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This blog is maintained by the Ruth Institute. It provides a place for our Circle of Experts to express themselves. This is where the scholars, experts, students and followers of the Ruth Institute engage in constructive dialogue about the issues surrounding the Sexual Revolution. We discuss public policy, social practices, legal doctrines and much more.
Posted on: Wednesday, October 07, 2020
by Jennifer Roback Morse
This article was first posted at National Catholic Register on October 6, 2020.
Justice Ruth Bader Ginsburg was doubtless a fine person and dedicated to her ideas. I pray for God’s mercy on her soul, and solace to her family. But sadly, her ideas and her legacy on the U.S. Supreme Court have aided Sexual Revolutionaries in the deconstruction of sexual morality and the family. And the contentiousness that has already emerged around the process of replacing Ginsburg proves one thing beyond doubt: The Sexual Revolution depends on the power of the state to enforce its tenets.
Take the most immediate and obvious example of abortion law. The U.S. Supreme Court recently overturned democratically-enacted measures that sought to protect preborn life and abortion-minded women. States such as Louisiana and Texas attempted to enact modest health and safety restrictions on abortion. Ginsburg was part of the majority that overturned those laws, which had been enacted by the duly elected representatives of the people.
Ginsburg was similarly accommodating to revolutionary views of the biological sex of the body, as applied to LGBT issues and “transgenderism.” In 2015, she was part of the majority that redefined marriage in the Obergefell case. This past June, she voted to apply workplace anti-discrimination provisions of the 1964 Civil Rights Act to the gender-confused. The legal category of “women” corresponding to biology, is in the process of being replaced by a newly created legal construct of “people who say they are women, including biological males.” In other words, this ruling erases women. Thus, I find it ironic that Ginsburg is being hailed as a champion of women’s rights.
Overall, Justice Ginsburg was part of the Sexual Revolution’s coalition that seeks to redefine the meaning of human sexuality in law and society. Some of us recognize that the sexual act has the potential to create new life. The revolutionaries want to create a society in which sexual activity is normally sterile. Some of us embrace the responsibilities that flow from the life-giving potential of the sexual act, including the responsibilities to care for our children and to love our child’s other parent. The revolutionaries resent these responsibilities and want to downgrade them from obligations to options. Some of us believe that the sexual act is sacred and should be confined to marriage. The revolutionaries believe the sexual act is a recreational activity with no moral significance. They wish to reconstruct law and society around this belief.
Or perhaps I should say, they want to reconstruct society around this fantasy. The babies do keep appearing, after all. That is why the revolutionaries are so desperate to keep abortion unrestricted. The abortion license is an attempt to conceal the evidence that the revolutionary belief system is morally and intellectually bankrupt. The revolutionaries could count on Ginsburg to prop up their ideas. All the while, this coalition of people claim to be acting for the benefit of women.
But many women, all up and down the socio-economic ladder, long ago gave up on contraception and abortion as the keys to happiness and freedom. For these women, family is their highest priority and source of meaning. For many such women, “career” is a job to put food on the table.
By contrast, many women in powerful and prestigious positions cannot imagine what their lives would be like without contraception and abortion. They have made serious educational and financial commitments to become part of the managerial class. Motherhood is generally an impediment to professional success. Not always of course: The current leading candidate to replace Justice Ginsburg, Judge Amy Coney Barrett, has successfully combined a successful career with mothering a large family. But she is an unusual case, as she herself no doubt knows very well. In general, the deck is stacked against women who have children, too early or too many. De facto, delayed childbearing has become the price of entering the professional classes. Typically, female newscasters and college professors and jurists and doctors act as cheerleaders for the Sexual Revolution. These elite women of the managerial class know nothing of the “everywoman,” those who have endured the Sexual Revolution and don’t have high status, well-paid jobs as compensation.
At the time of Ginsburg’s death Sept. 18, three women sat on the U.S. Supreme Court. Ginsburg was the only one of the three who had any children. She came of age in the short window of time when women could still get married, have kids, go to law school and have a career after childbearing. She had her two children when she was 22 and 32. She also had the lifelong support of her husband in her maternal and career aspirations.
Such support today is a blessing too few women experience thanks to no-fault divorce. Women today can’t count on permanence in marriage. Women can, of course, go to law school and have a career all right. But getting married and having children sometime before menopause? Not so much. Justice Ginsburg and her radical colleagues do not seem to recognize the downsides to their revolutionary aspirations.
For Ginsburg, the Sexual State trumps the First Amendment’s freedom of religion, along with common sense and basic science. She consistently solidified the most radical tenets of the Sexual Revolution using the power of the state. This is why I say that Ginsberg was the personification of the Sexual State in a black robe.
Jennifer Roback Morse, Ph.D., is founder and president of The Ruth Institute.
The discussion of elite women vs “everywoman” is based on the chapter entitled, “On Class Warfare.”
Posted on: Monday, September 21, 2020
Commenting on the outrage provoked by the child pornography of Netflix’s “Cuties,” Ruth Institute President Dr. Jennifer Roback Morse, Ph.D., said: “With this highly eroticized portrayal of 11-year-old girls, the global ruling class is once again pushing the envelope on pedophilia. This latest example of the pornification of our culture shows the need for a 4th presidential debate, exclusively on issues impacting the family.”
Partnering with LifeSite, the Ruth Institute has an online petition calling for a debate focusing on what the candidates would do to strengthen the family and counter the various threats to the family.
The petition currently has more than 5,700 signers.
“‘Cuties’ is just the latest example of a growing anti-family culture,” Morse said. “Others include the two egregious Supreme Court rulings at the end of June, one striking down the mildest restrictions imaginable on abortion, and the other which would allow so-called transgenders to participate in women’s sports – thus effectively ending women’s sports.”
Such a debate might include the following questions for the candidates:
“Questions such as these will not be asked in the three scheduled debates September 29 and October 15 and 22, but for families, they are just as relevant as energy policy, trade, and public health concerns. That’s why we’re pushing so hard for a fourth debate on family issues,” Morse explained.
Sign the petition here.
The Ruth Institute is a global non-profit organization leading an international interfaith coalition to defend the family and build a civilization of love.
Pornography and sexual exploitation were topics included in the Ruth Institute’s recent Summit for Survivors of the Sexual Revolution.
To schedule an interview with Dr. Morse, contact firstname.lastname@example.org.
Posted on: Friday, September 11, 2020
This article was first posted September 11, 2020, at LifeSiteNews.
By Paul Smeaton
LifeSiteNews and the Ruth Institute have launched a petition calling for an additional presidential debate to be held focusing on family issues, the cornerstone of American life.
“Everything begins with the family. Everything depends on the family. It impacts every area of life,” the petition reads.
“A strong economy depends on the next generation learning the virtues of hard work and discipline in the family. Strong national defense requires individuals who are willing to sacrifice for their families, even more than the national interest.”
Three debates are scheduled on September 29, October 15, and October 22, to cover public health, including COVID-19, public safety, the economy, and defense/foreign policy.
But Ruth Institute President Jennifer Roback Morse, Ph.D., says that there must be a debate focused on family issues, because “the decline of the family is at the root of most of our problems.”
“Honestly, I’m shocked that we even have to state this obvious point: Every human life begins with a family. Every significant challenge the United States faces can be improved by strengthening the family,” she said.
At such a debate, voters could hear clear answers on important questions from the two men bidding to become president. The debate could address questions such as:
What do you intend to do about the horror of legalized abortion?
What are your views on sex-selection abortion and disability-selection abortion?
What are your views on medically unnecessary surgeries, puberty blockers, and cross-sex hormones for minor children?
Would your administration declare pornography a public health crisis, as 16 states have already done?
Morse points out that the breakdown of the family and the over-sexualization of society create massive problems which affect the economy, the criminal justice system, public health, education, and even national defense.
“The rioting in our cities is in part the result of family breakdown,” she said.
“We’re calling for one debate focused exclusively on what the candidates will do to support the family.”
Morse says that unless pro-family advocates raise their voices then issues like marriage, the right to life, parental rights in education and health, sex education in schools, pornography, population control, and declining fertility will be overlooked entirely or treated as an afterthought during this election.
“We believe this is the first time such a debate has been proposed by anyone,” Morse said. “We at the Ruth Institute and our friends at LifePetitions think it’s about time.”
PETITION: Call for an additional Presidential Debate on Family Issues! Sign the petition here.
Posted on: Thursday, September 10, 2020
Partnering with Life Site News, today, the Ruth Institute launched a petition to the U.S. Commission on Presidential Debates calling for a 4th debate to be focused on the family.
Ruth Institute President Jennifer Roback Morse, Ph.D., explained: “The decline of the family is at the root of most of our problems. We’re calling for one debate focused exclusively on what the candidates will do to support the family.”
She continued: “Honestly, I’m shocked that we even have to state this obvious point: Every human life begins with a family. Every significant challenge the United States faces can be improved by strengthening the family. The breakdown of the family and the over-sexualization of society create massive problems affecting the economy, the criminal justice system, public health, education, and even national defense. The rioting in our cities is in part the result of family breakdown.”
Three debates are scheduled on September 29, October 15, and October 22, to cover public health, including COVID 19, public safety, the economy, and defense/foreign policy.
Morse said, “These are all important issues to be sure. But unless something is done immediately, the family will once again be ignored. Issues like marriage, the right to life, parental rights in education and health, sex education in schools, pornography, population control, and declining fertility will be overlooked entirely or treated as an afterthought.”
She added: “We believe this is the first time such a debate has been proposed by anyone. We at the Ruth Institute and our friends at Life Petitions think it’s about time.”
Sign the petition here.