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This blog is maintained by the Ruth Institute. It provides a place for our Circle of Experts to express themselves. This is where the scholars, experts, students and followers of the Ruth Institute engage in constructive dialogue about the issues surrounding the Sexual Revolution. We discuss public policy, social practices, legal doctrines and much more.
Posted on: Friday, September 20, 2019
"The president campaigned on the promise to Make America Great Again. But only the family can help him fulfill that promise," Morse said.
The "Make the Family Great Again" petition urges the newly established Commission on Unalienable Rights, under the umbrella of the secretary of state, to consider certain fundamental principles the basis for articulating unalienable rights:
Morse argues that the most sustained attacks on the family are not coming from the "culture." Instead, the government itself has created much of the anti-family climate, she says.
A case in point, according to Morse, includes the government refusing to enforce the marriage "contract"; no-fault divorce means the government always takes sides with the partner who wants the marriage the least.
Another includes the government mandating and financing sexual education in public schools which promotes the LGBT ideology, including transgenderism.
She said they are mostly asking President Donald Trump and Secretary of State Michael Pompeo, who launched the Commission on Unalienable Rights, "to recognize the family's right to exist" and "to stop actively attacking it."
The family advocate's 2018 book, The Sexual State: How Elite Ideologies Are Destroying Lives and Why the Church Was Right All Along, presents a 15-point manifesto for the family.
The first 10 points address things the government should stop doing, including "sex education in public schools," "taxpayer-funded Women's Studies and Gender Studies programs at universities" and "the 'marriage tax' from all welfare programs."
The author argues that the sexual revolution did not just happen but was deliberately created by "elites" (named in the book), harnessing the power of the state, which allowed them to inflict "three false and calamitous ideologies — contraception, divorce and gender" that have led to widespread and profound misery.
Overall, Morse maintains that committed Christians have the best chance of offering the world what it is really looking for.
Pope St. John Paul II, who lost all of his immediate family — mother, older brother, an infant sister and father — by the time he was 20 years old, is sometimes remembered as "Pope of the Family."
The sainted pope penned a "Letter to Families" which he said gave him "a welcome opportunity to knock at the door of your home, eager to greet you with deep affection and to spend time with you."
To make the family holy again, the Pope wrote, "[T]he question of responsible fatherhood and motherhood is an integral part of the 'civilization of love.'"
He argued throughout the letter that, in order to fulfill its missionary mandate, the family has to abandon the view that it is "a victim of the culture"; instead it must see itself as "a protagonist in its transformation."
He reminds people they are not defeated and have freedom in Christ to embrace and live the truth of their humanity, a freedom that is neither understood or experienced in a life of sin.
For the Pope, building "a civilization of love" depends on sacramental living and active commitment of spouses.
Pompeo initiated the Trump administration's new Commission on Unalienable Rights on July 8.
The commission was created, according to Pompeo, to provide him "with advice on human rights" and to carry out "one of the most profound reexaminations of the unalienable rights in the world since the 1948 Universal Declaration" — and one engendered by reference to the "unalienable rights" that "are endowed by the Creator" cited in the Declaration of Independence.
The Ruth Institute is a global interfaith coalition created to defend the family and build a civilization of love.
Its resource center provides decades of research and educational tools to support individuals and families harmed by divorce, the hook-up culture and other forms of family breakdown.
The Rev. D. Paul Sullins, Ph.D., a senior research associate at the Ruth Institute, did a recent study which found that "the spate of child sex abuse in the 1970s and 1980s was strongly related to a concentrated presence of homosexual men in the Catholic priesthood."
Posted on: Thursday, September 19, 2019
September 18, 2019 (LifeSiteNews) – The Ruth Institute and LifeSiteNews have just launched a petition asking President Trump to “Make the Family Great Again!”
Sexual revolutionaries have been using so-called “human rights” language, domestically and internationally, to promote their radical vision of society. This includes insisting that both abortion and “same-sex “marriage” are “human rights.”
But, in their zeal to convert the world into a secular paradise, they conveniently fail to address troubling questions, such as: How can one “human right” trump the right to life of another person?; and, how can the desire for sexual license and companionship trump the right of a child to have both a mother and a father?
To better answer these questions and to achieve greater clarity as to what actually constitutes human rights, at the behest of President Trump, Secretary of State, Mike Pompeo, recently formed a Commission on Unalienable Rights, to advise his department in its dealings with foreign governments and international organizations.
Where our government’s dealings with international institutions are concerned, this is a giant step forward.
For at least the last 35 years, all concerned parties have unquestioningly accepted the meaning which radical secularists attach to human rights.
Finally, the world is now wakening up to the reality that these radical secularists have, in the social-moral-sexual dimension of human rights, got it very wrong…and, continue to get it very wrong.
In particular, by jettisoning Christianity, these radical secularists have produced tragic real-world effects – which have devastated the prospects for the unborn and practically demolished the protections afforded by the state to man-woman marriage.
But, unborn children and the natural family need to be defended.
And, the philosophical foundation protecting genuine rights, which inhere in every human being from the moment of conception till natural death and which seek to vindicate, in law the unique superiority of the natural family as the quintessential building block of society, needs to be put in place and defended.
Radical secularists are very vocal in defending their morally-socially-and-sexually-corrupt philosophy.
But, they have nothing to be proud about.
35 years of their ideology has produced more than 1 billion abortions worldwide and the dramatic decline of marriage and fertility.
In short, the radical secularists’ philosophy has been an utter disaster for mankind. And, it’s now time for us to stop letting them destroy society, one person and one family at a time.
The world needs better ideas about Life and Family than those proposed by radical secularists and sexual revolutionaries.
That is why the Ruth Institute and LifeSiteNews have created a petition to encourage the Trump Administration to “Make the Family Great Again.”
This petition is directed to President Trump.
So far, the petition is doing very well, with almost 4,000 signatures!
We are asking the President to direct the Commission to consider the rights of children and families in their deliberations. This line of thought produces a different set of rights than those we are used to hearing about:
Pro-family leaders from around the world and across the religious spectrum have enthusiastically signed this petition.
To ADD YOUR NAME to this important petition, please CLICK HERE.
And, to learn more about the Ruth Institute, please CLICK HERE.
WATCH Dr. Morse, from the Ruth Institute, succinctly lay out the need for this petition, and the importance of the new Commission's work. Please CLICK HERE.
Posted on: Thursday, September 19, 2019
Dr. Jennifer Roback Morse, Ph.D., Founder and President of the Ruth Institute, announced the launch of a petition to Make the Family Great Again. “The president campaigned on the promise to Make America Great Again. But only the family can help him fulfill that promise,” she said.
Secretary of State Michael Pompeo established a Commission on Unalienable Rights to advise his department in its dealings with foreign governments and international organizations. This commission is chaired by pro-life Harvard Law Professor and former Ambassador to the Holy See, Mary Ann Glendon.
The “Make the Family Great Again” petition urges the Commission and the State Department to make these fundamental principles the basis for articulating unalienable rights:
The petition calls on the Commission to work for recognition of:
Initial signers include: Governor Mike Huckabee, Brent Bozell (Founder and President, Media Research Center), Ted Baehr (Chairman, Christian Film and Television Commission), Fr. Shenan Boquet (President, Human Life International), Janice Shaw Crouse (author, columnist and speaker), Pat Fagan (Director, Marriage and Religion Research Institute at Catholic University of America), Steve Mosher (President, Population Research Institute), C. Preston Noell (President, American Society for Tradition, Family and Property), and Sharon Slater (President, Family Watch International).
Signers from outside the United States include: Bishop Emmanuel Badejo (Oyo, Nigeria), Moira Chimombo (former Executive Director, Sub-Sahara Family Enrichment, Malawi), Ann Kioko (President, African Organization for Families, Kenya), Lech Kowalewski (board member, Polish Federation of Pro-life Movements), Christa Leonhard (Foundation for Family Values, Germany and the Swiss Foundation for the Family), Warwick and Allison Marsh (Founders, Dads4Kids, Australia), Christine Vollmer (Founder and President, Latin American Alliance for the Family, Venezuela), Andrea Williams (Chief Executive, Christian Concern, United Kingdom), and Levan Vasadez (Georgian Demographic SocietyXXI, Republic of Georgia).
“We are honored to have such distinguished leaders sign our petition,” Morse said. “People around the world are very concerned about US foreign policy. With their support and the leadership of Professor Glendon on the Commission, we have a unique opportunity to help the U.S. State Department champion family rights internationally.”
Sign the Petition to Make the Family Great Again here: https://lifepetitions.com/petition/ask-president-trump-to-make-the-family-great-again
The Ruth Institute is a global interfaith coalition to defend the family and build a civilization of love. On April 26-27, the Institute held a Summit for Survivors of Sexual Revolution.
Dr. Morse is the author of The Sexual State: How Elite Ideologies Are Destroying Lives.
Find more information on The Ruth Institute at http://www.ruthinstitute.org/.
To schedule an interview with Dr. Morse, contact firstname.lastname@example.org.
Posted on: Thursday, November 29, 2018
November 29, 2018
For Immediate Release
For More Information, contact: email@example.com
The announcement by a Chinese researcher that he has successfully used a “gene-editing” tool to modify two embryos drew a sharp rebuke from Dr. Jennifer Roback Morse, Founder and President of the Ruth Institute.
“This is appalling,” Morse said. “Supposedly, the gene editing will make these twin girls resistant to the AIDS virus. Whether or not that’s true, it opens the door to all sorts of manipulation. Will gene-editing eventually be used to create a class of genetically-enhanced super humans?”
What about the long-range consequences? “Obviously, the changes are made without the consent of the subjects. The altered genes will be passed on to any offspring,” Morse noted.
Although most in the scientific community are cautious about the announcement of Chinese genetic scientist He Jiankui, Harvard Medical School Dean George Q. Daley says full-speed ahead, as long as the research is done by “responsible” clinics. Dr. Morse asks: “How can you ‘responsibly’ alter the genetic makeup of humans?”
Morse has fought other forms of manipulation on unborn children, including surrogacy, where eggs are fertilized outside the mother’s body and then implanted in the surrogate. That unwanted embryos are then destroyed makes the procedure even more objectionable.
“Gene editing is another step on this perilous course,” Morse noted. “Once a particular gene, or genes, are modified, the child is then placed in the mother’s body, with unknown long-term effects on future generations. The Managerial Technocratic Class is assigning itself the right to play God.”
Dr. Jennifer Roback Morse introduced the concept of The Managerial Class in her recent book: The Sexual State: How Elite Ideologies Are Destroying Lives and How the Church was Right All Along.She holds them largely responsible for the devastation of the Sexual Revolution. “Not the ‘March of History’ or some impersonal forces: but the well-educated, well-connected technologically sophisticated Elites created and imposed the Sexual Revolution. They are going even further, with their plans to make the manipulation of human embryos sound humane. Enough is enough,” Dr. Morse declared.
For More information, contact: firstname.lastname@example.org
Posted on: Tuesday, October 09, 2018
By Tyler O'Neil
This article was first published October 4, 2018, at PJMedia.com.
In 21st century America, sex is all around us: on television, in movies, in classrooms, in politics, and even in churches. Sex permeates our desires, our expectations for relationships, even our identity. The Sexual Revolution goes far beyond the LGBT movement, and it has fundamentally reshaped American society. But few Americans actually grasp exactly where this revolution came from. An explosive new book reveals that government and wealthy donors, rather than impersonal historical forces or newly liberated women, propelled the Sexual Revolution.
"The State bears the greatest responsibility for the toxic sexual culture in which we live," Jennifer Roback Morse, founder of the Ruth Institute (RI), writes in "The Sexual State: How Elite Ideologues Are Destroying Lives And Why the Church Was Right All Along." She presented five other explanations for the Sexual Revolution, and found each one wanting.
Many have suggested that the Sexual Revolution came about through the inevitable and impersonal "march of history." This view does not work "because it robs us and our forbears of human agency." Even the over-hyped birth control pill "is just an inert piece of technology" that people could decide to use or not use, or use in different ways.
Morse also rebuts the feminist narrative, which suggests that "these changes have been one long string of victories for the benefit and advancement of women." Ironically, the very success of women's liberation "undermines the claim that women have been completely powerless and dominated by the patriarchy throughout all of recorded history." Furthermore, the author argues that "the pro-life movement is dominated by women," suggesting that not all women want more of the Sexual Revolution.
Perhaps the most common explanation for the Sexual Revolution is the "liberationist narrative," which posits that everyone is more free thanks to new sexual norms. This view also cannot explain how age-old oppression was immediately dissolved in one generation, Morse argues.
Furthermore, many people "have become less free, in fact actually oppressed, by the very forces that are supposedly liberating us. The breaking of family bonds has increased the size and scope of the State, including the intrusion of the State into the everyday lives of ordinary people." She mentions college sex tribunals, family courts — which even rule on which schools and churches children can attend — and higher taxes to pay for social workers who manage tough divorces and family breakdown.
Morse also rejects the "over-population narrative," which suggests that "too many people create ecological disaster and economic backwardness," so the State needs to control population through birth control and abortion. Interestingly, advocates of this narrative "haven't been able to adapt the narrative to the changing circumstances of population decline, which the Over-Population Narrative itself helped bring about."
Finally, the author turns to a "steal capitalist narrative," explaining the Sexual Revolution by pointing to the many people who benefit financially from family breakdown. Abortionists, pharmaceutical companies, the fertility industry, pornographers, divorce professionals, family court judges and lawyers, medical professionals who specialize in sexually transmitted diseases, and social workers all perversely benefit from family breakdown, contraception, and abortion.
Even higher education and employers benefit from women choosing to get married later, to go to school and to work, rather than raising a family. Morse claims that employers benefit from easy divorce as well, as women are less able to rely on their husbands to financially support them. She suggests that these factors cement the Sexual Revolution, but they do not explain it.
The author boils the Sexual Revolution down to three basic "ideologies:" the Contraceptive Ideology separates sex from childbearing; the Divorce Ideology separates sex and childbearing from marriage; and the Gender Ideology eliminates the distinctions between men and women that individuals do not explicitly embrace.
"The Sexual Revolution needs the State for one major reason: the premises of the Sexual Revolution are false," Morse declares. "Sex does make babies. Children do need their parents, and therefore marriage is the proper and just context for both sex and childbearing. Men and women are different." The Sexual Revolution requires "reconstructing society" around a rejection of these basic truths, so it involves a great deal of propaganda.
"If you can make people believe Bruce Jenner, the 1976 male Olympic decathlon winner, is a woman, you can make them believe 2 + 2 = 5. If you can make people afraid to say, 'Bruce Jenner is a man,' you can make them afraid to say anything," Morse quips. "The Sexual Revolution is a totalitarian ideology with a blind commitment to the implementation of its tenets, regardless of the human costs."
The book begins with a list of victims of the Sexual Revolution, a topic for a future article. Those victims include children of divorce, spouses who did not want to get divorced, women who waited too long to have children, young women who wanted to abstain from sex, and more. Suffice it to say, the Sexual Revolution has harmed many people.
Morse narrates how the state unleashed the Sexual Revolution, beginning with the Supreme Court contraception case Griswold v. Connecticut (1965). The Contraceptive Ideology predated this decision and played a large role in pushing the Court to change the law on contraception.
The author cites liberal attorney Leo Pfeffer and conservative historian Allan Carlson, who agreed that governments will consider contraception necessary once they have established welfare states — in order to prevent the subsidized poor from having children. Tragically, the U.S. government pushed contraception before Griswold, pushing contraception in post-World War II Japan and other foreign countries considered to be U.S. interests.
In the 1960s and 1970s, USAID started pushing contraception and abortion, thinking these "family planning" efforts would help other countries defeat poverty. These policies were also wrapped up with the ugly eugenics movement in America.
In order to downplay the ugly history of eugenics, contraception activists turned to the work of Alfred Kinsey, an academic who claimed that "up to" 67 to 98 percent of American men ha had premarital sex and that 69 percent of American males had at least one experience with a prostitute. His claims were shot down by other researchers, who exposed his shoddy methods. But the Rockefeller Foundation funded his research and sent his crackpot theories mainstream.
Planned Parenthood and its allies enjoyed connections to elites, and helped push the Court in the direction of legalizing contraception for anyone across the country.
Similarly, elite institutions and big donors pushed no-fault divorce, Morse argues. After Ronald Reagan signed the first no-fault divorce law in 1968, the American Law Institute (ALI), founded with support from the Carnegie Foundation, crafted model legislation to insert the state in between husbands and wives — and favor the spouse who wanted a divorce.
The ALI pushed for decriminalizing private sexual acts between consenting adults, a key plank that struck down states' ability to regulate obscene materials and contraception.
By 1974, all but five states had adopted a form of no-fault divorce.
Morse argues that no-fault divorce positions the power of the state on the side of whichever spouse least wants the marriage to continue. This damages spouses who are committed to the marriage, but it also damages children who do not grow up with both of their parents. It also empowers the government, which now mediates between divorced mothers and fathers.
The author argues that the claim "the kids will be all right" is propaganda. She cites the work of Judith Wallerstein, who found that divorce has a long-term impact on children — damaging their prospects for romantic relationships in adulthood. Similarly, the worries about husbands abusing wives are overblown, as studies have shown that women and children are more likely to be abused in cohabiting relationships than in marriage.
Finally, Morse argues that the government and elites pushed the "Gender Ideology" — long before transgender identity went mainstream — in order to encourage women to be "ideal workers:" "a person who never takes time off, is never sick, whose mental and psychological focus is entirely on the job."
"We've built a society around the premise that our educated women must be permitted to time their 1.6 pregnancies right down to the minute when it's most convenient. But convenient for whom? All too often, it means the convenience of the employers, or the interests of the career path, or of those who hold the student debt which the young woman or young couple must pay down," Morse claims.
The author does not lament the fact that women have entered the "managerial class," highly paid professions which do not involve manual labor. She herself is a member of this class. Rather, she suggests that the pressures of work and the benefits of this class enable people to overlook the obvious differences between men and women.
"People who do manual labor aren't deluded for a moment that men and women are interchangeable," Morse quips. For this reason, men are vastly over-represented in the dangerous professions.
Women's involvement in the workforce need not be connected to the Sexual Revolution's Gender Ideology, the author argues. "I claim the right to participate in the labor market as women, not as men in skirts." She suggests that "educated women would be better off if they accepted that their fertility peaks during their twenties and planned their lives around this fact."
Morse lays out a basic life plan: Women should go to college for a liberal education, not a vocational one. They should et married and have kids early, using their higher educations to be involved in educating their kids. "Let your husbands support you. Trust them. Be grateful for them," and when the children are older, go back for an advanced degree and work.
Tragically, activists are pushing on all these issues and more. Morse discusses same-sex marriage in a chapter on the Gender Ideology. She recalls the battle over California's Proposition 8.
"The 'Yes on 8' campaign was arguably the largest grassroots campaign in history," she writes, noting that California's secretary of state website crashed because there were over 5,000 pages of contributors to the campaign. Yet modern "progressives" "took Proposition 8 to court on flimsy pretexts and rich people's money."
After Proposition 8 passed and the people had amended their constitution, California's attorney general refused to defend it. The people's will failed thanks to an effective pocket veto. in the case Hollingsworth v. Perry (2013), the Supreme Court ruled that proponents of ballot initiatives like Proposition 8 could not defend such laws in court, enabling Gov. Jerry Brown (D-Calif.) to resume same-sex marriage in the state. Now-Sen. Kamala Harris (D-Calif.) performed the first same-sex marriage after this ruling.
As with Proposition 8, wealthy liberals continue to push Sexual Revolution issues, particularly abortion and contraception. George Soros and Warren Buffett continue to fund abortion groups, and they use their money to "shape political institutions so they can use the government to recreate the world in their own image and likeness," Morse alleges.
Importantly, the book notes that contraception carries health risks for women, and some studies have shown that hormonal contraception is as likely to cause cancer as smoking. "Smoking has been all but banned, tobacco companies have been sued, and smokers have been socially shunned," Morse writes. "By contrast, the government actively promotes the use of hormonal contraception while the media plays down the risks."
Abortion, often considered an alternative should contraception fail, also carries tremendous health risks to the mother, which medical associations keep secret for political reasons, the author argues. She also notes that wealthy donors funded abortion activists who convinced the Supreme Court to strike down Texas regulations treating abortion clinics like any other medical facility.
"When the people of Texas, acting through their duly elected state legislators, enacted health and safety legislation for abortion clinics, the elites of society knocked it down," Morse declares.
"The Sexual State" makes a compelling case that state power and wealthy elites pushed the Sexual Revolution, and people should fight back. While Morse does address LGBT issues, her book mostly focuses on the negative impacts the Sexual Revolution has had on family life, harming faithful spouses, children of divorce, and many others.
Morse, a Roman Catholic, presents a very Catholic view of these issues and champions the Catholic Church's approach. Her book was ill-fated to release shortly after the sexual abuse scandal broke, but her points still stand.
The book may be too polemical, but it raises important questions about the hidden harms of the Sexual Revolution and who benefits from this humongous social change.
"The Sexual State" is an important book for libertarians to wrestle with, as it presents a compelling case that big government benefits from the Sexual Revolution, and that marriage and family would help weaken the power of the state.
Posted on: Monday, February 12, 2018
New York is sacrificing a child's best interest in favor of "marriage equality."
By Jennifer Roback Morse
Published on February 9, 2018, at The Stream.
A little girl in New York is in foster care, even though her father is a perfectly fit parent. The court will not even recognize him as her father. How is this possible, you ask?
The little girl’s mother is in a same sex union. The girl is in foster care, because of neglect petitions pending against both the mother and her lover. The five-judge panel agreed that the fact that the child was in foster care was “relevant” and “concerning.” They nevertheless denied the father’s request to prove his fatherhood.
In the court’s logic, this man “merely donated sperm, belatedly asserting parental rights.”
In other words, he is not a father unless we say so.
The news stories about this case focus on its implications for “Marriage Equality.” The Daily Beast story has a sub-headline: “judges rule in favor of marriage equality over biology in case of 3-year-old girl.” A Canadian paper, The National Post describes the case this way:
Without legal advice, Christopher and the women drew up a contract in which he waived any claims to paternity, custody or visitation, and the women waived any claim to child support. But troubles arose, and they disagreed on Christopher’s access to the child … In April 2015, Christopher went to court, seeking an order for a paternity test, and later for custody of the child.
The Post is not too clear on what “troubles arose.” We get a clue, from the court documents (page 18), which The Daily Beast cited only in passing, that the child has been in foster care for a lengthy “period of time” since the 2015 hearing.
Perhaps this explains why he “belatedly asserted parental rights.” Maybe he saw what the child welfare authorities eventually saw. These women were neglecting the seven-month-old child.
Christopher volunteered his sperm as a “humanitarian gesture” to two women who were family friends. He evidently absorbed the Grand Gay Narrative that assures us:
If the Grand Gay Narrative is true, a man might logically conclude that donating his sperm could be a “humanitarian gesture.” He might well believe that agreeing in advance to stand down from active fatherhood was a fine thing to do, costless to himself and his child, and beneficial to these two women.
The problem is that the Grand Gay Narrative is false. Biology does matter. Both parents and children care about their biological connections. Being raised by a same sex couple does present risks to kids, compared with being raised by one’s own biological parents. The people who say otherwise base their opinion on highly suspect, cherry-picked data, from small unrepresentative samples. Frankly, most of it is highly publicized junk science.
Neither of these women has pulled herself together enough to have the little girl returned to her care. I was a foster parent in San Diego. I know that child welfare agencies try to give parents every opportunity to reunify with their children. If the child has been in foster care “for a lengthy period of time,” these two women must be bad news. Christopher was trying to be a nice guy in 2014 when he donated the sperm. He has been trying to be a responsible father since April 2015 when he first petitioned the court.
Isn’t this how we want men to behave toward the children they sire?
The five-judge panel was not interested.
We believe that it must be true that a child born to a same-gender married couple is presumed to be their child … A paternity test for an outsider, who merely donated sperm, belatedly asserting parental rights, would effectively disrupt, if not destroy, this family unit and nullify the child’s established relationship with the wife, her other mother. Testing in these circumstances exposes children born into same-gender marriages to instability for no justifiable reason other than to provide a father-figure for children who already have two parents.” (emphasis added.)
News flash to the judges: a child in foster care is already “exposed to instability.” Is letting her father be involved more disruptive than foster care?
The court’s ruling does not protect the child’s best interests. Their ruling circles the wagons to protect the Grand Gay Narrative.
“Marriage Equality” advocates assured us that removing the gender requirement from marriage was only a matter of making same sex couples the legal equivalent of opposite sex couples. This case shows that “Marriage Equality” creates a whole round of new inequalities. Some fathers are permitted to be involved in their children’s lives. Others are not: the law actively blocks Christopher from his own child. Some children have a legally recognized right to their fathers. Others, like this little girl, do not.
She only has the parents the government allows her to have. And that is way too much power for any government.
Posted on: Monday, January 08, 2018
Posted by Marc & Julie Anderson on in Archdiocese, Leaven News
What part will you play in the future of the family?
It is a question that is on the mind of more than a few Catholic leaders these days, as we see the primary institution of our society fracture under seemingly insurmountable stress.
But the Catholic Church is not the only institution unwilling to throw in the towel on the institution of the family.
The Ruth Institute, founded in 2008 by Dr. Jennifer Roback Morse, is a global nonprofit organization aimed at ending family breakdown by energizing survivors of the Sexual Revolution.
And it’s a movement that is coming to the archdiocese next month.
On Jan. 27, the archdiocesan office of marriage and family life will host the institute’s “Healing Family Breakdown” spiritual workshop at the Church of the Ascension in Overland Park.
The event is open to all, Catholic and non-Catholic, and, according to Morse, is meant to accomplish three goals: (1) heal families; (2) help participants prevent family breakdown; and (3) help participants become agents of healing within society at large.
When families attend the workshop, Morse added, something important and life-changing happens to them.
“You realize you and your family are not the only ones,” she said. “For a lot of people, that is huge.”
That realization is an important first step in healing, she said, and is often made manifest to her in a tangible way in the seating arrangement of workshop participants.
“The Holy Spirit has a way of seating people at the table who belong together,” Morse said.
For example, at a past workshop, she witnessed a teenage girl’s perspective change as a result of a conversation she had with a man at her table.
The girl was the daughter of divorced parents. She blamed her father for the situation and did not want anything to do with him.
However, also seated at her table was a divorced man experiencing loneliness as his children would not talk to him. A conversation between the two, Morse said, led the young lady to consider the hurt and loneliness her father might be experiencing, a perspective the teenager had not considered previously.
And that’s just one type of healing and paradigm shift The Ruth Institute is trying to bring about in the world.
On the nonprofit’s website — www.ruthinstitute.org — Morse identifies a dozen different types of survivors of the Sexual Revolution, ranging from children of divorce and of unmarried parents, to a pornography addict or a post-abortive man or woman.
If you recognize yourself, a family member or a friend in one of the 12 survivor descriptions, Morse discourages you from trying to go it alone. Participate in the workshop and begin the healing process, instead.
“We need [survivors’] participation,” she said. “We need you to be witnesses to say the church was right all along [about its teachings on family and sexuality].”
Morse calls survivors “the secret weapon” to restoring the family to its greatness and its rightful place in society.
“All these wounded souls need to speak up,” she said.
“Many people leave the faith over sexual issues,” Morse explained. “I know. I stormed off in a huff.”
But just as people leave the faith over sexual issues, Morse said, countless people later realize the beauty of church teaching and return to the faith.
“I was completely wrong, of course,” she said of her departure from the faith.
Later, by studying the church’s teachings and by watching her adopted and biological children grow, Morse said she realized how much children need their father and mother as well as how much they want their parents.
“That’s how I got interested in the family and how the family fits into society,” said Morse.
As she has watched the family structure in modern society continue to deteriorate, however, Morse is not without hope.
“A lot of what society is trying to do is undoable,” she said. “We believe it is possible to make the family great again.”
Posted on: Monday, March 27, 2017
Dear Dr. J,
What do I say to a same-sex married lesbian niece whose mother (my sister-in-law) just left a phone message saying they “are expecting twins”? Congratulations just doesn’t seem right but it’s not the children’s faults. It doesn’t seem right to create a family rift over this but neither can I be happy about it. I have no idea who the father is, which of the females in the relationship is carrying the children, whose eggs were used, etc. Nor do I know if I will ever be told because the family knows I do not believe in gay ‘marriage’. I can’t just ignore this, but do I say nothing? What do I say when the children are born? Any kind of congratulatory words would come out as fake, & they would be falsely said.
Your problem is becoming increasingly common. We are all figuring this out on the fly. So, let me offer a few suggestions for you to consider.
In general: keep your powder dry. Save it for when you really need it. There is absolutely nothing you can do right now to prevent this situation from unfolding. A time will come when you may be able to make a truly unique and valuable contribution. Prepare yourself for that time, through prayer and charity. Who knows? Maybe your preparation will allow you to help someone outside your family.
Do you have a question for me? Send an email to email@example.com.
Posted on: Tuesday, March 21, 2017
by Jennifer Roback Morse
We have a petition that anyone can sign. It just says we support Rep Krause’s effort to limit no-fault divorce. You do not have to live in Texas to sign it.
Conservatives complain and wring their hands over “losing the culture wars.”
We can’t honestly complain about losing a battle we never even fought.
“Kids need a mom and a dad,” the constant mantra of the pro-marriage movement, is not nearly strong enough. “Kids need their own mom and dad,” is the truth, the whole truth and nothing but the truth.
I’m sorry to get in your face about this. But children are entitled to a relationship with both parents, unless some unavoidable tragedy takes place to prevent it.
These are the divorces that no-fault protects. When people say, “but we need no-fault divorce because fault is too hard to prove,” adultery and selfishness are sneaking in the backdoor.
Conservative Christians complained about “gay marriage” harming children.
No-fault divorce harms children.
Conservative Christians complained about “gay marriage” being un-Biblical.
No-fault divorce is un-Biblical. See Matthew 19. Don’t whine to me about the so-called “exception clause,” aka “escape hatch big enough to drive a Mac Truck through.”
Why were people against gay marriage? I don’t know about you. But I know why I was. I saw that it would harm children’s legally-recognized rights to have a relationship with both parents.
We at the Ruth Institute were virtually alone in the “Marriage Movement” in arguing this way. And I am pretty sure I know why. Once you say, “Kids have a right to their own parents,” you have to be willing to start talking about divorce, single-parenthood and donor conception. Most of the Marriage Movement bobbed and weaved to avoid these topics.
The Ruth Institute did not. I am grateful to our supporters who have stood by us as we made these arguments. I am not ashamed to say:
The Gay Lobby accused us of hypocrisy, saying we didn’t really mean it about any of those other topics. We just really hated gay people. Divorce and single-motherhood and all the rest were just window dressing.
Too bad. We talked about children’s rights then. We continue to talk about children’s rights, now, long after the dust has settled on the whole gay “marriage” controversy. We intend to keep talking about it.
What about you? Will you sign our petition, supporting Rep. Krause and his divorce reform?
Posted on: Tuesday, March 14, 2017
For immediate release:
“Families don’t just ‘break down.’ Marriages don’t just ‘fall apart.’ Somebody sins! So, go to Confession!” –Ruth Institute President, Dr. Jennifer Roback Morse
Ruth Institute launches ‘Go to Confession’ Campaign
(March 14, 2017, Lake Charles, LA) During this season of Lent, The Ruth Institute has launched an online and billboard campaign encouraging people of all faiths to make things right with God. “Families don’t just ‘break down.’ Marriages don’t just ‘fall apart.’ Somebody sins!” Dr. Jennifer Roback Morse stated in announcing the campaign. “That is why have launched a series of billboards and social media messages urging people to go to confession!”
Even in cases where one person has the major responsibility for fracturing the family, all family members can benefit from going to confession. “The injured parties may need help with bitterness, anger, emotional paralysis and many other issues. The grace of confession can help them,” Dr. Morse explained. “And of course, it goes without saying: if you have injured your family through addiction, abuse, adultery or desertion, go to confession. Jesus is waiting for you in the confessional and wants to forgive you. If you can’t tell him, in the person of the priest, that you are sorry, how are you ever going to be able to face your ex-spouse or your children?”
“Our ‘Go to Confession’ campaign reminds people that God is merciful and He will forgive us. What better time than during Lent?” Dr. Jennifer Roback Morse, founder and president of the Ruth Institute said.
The Institute launched a billboard campaign in Lake Charles, LA, with messages: “Jesus is waiting for you,” “Sin makes you stupid,” featuring St. Thomas Aquinas (who loosely said that), and “Party’s over. Go to confession,” with an image of Mardi Gras debris. “Lake Charles is in the heart of Cajun Country, the Catholic buckle on the Bible belt. If we can’t publicly urge people to go to confession here, where can we? And the world desperately needs this encouragement.”
Dr. Morse added. “Guilty consciences make it harder for us to move forward and to resolve the issues caused by our sins, or the bitterness we’ve held onto from the sins of others.” Find the Ruth Institute’s ‘Go to Confession’ images on their website here, here and here.
The Ruth Institute is a global non-profit organization dedicated to finding Christ-like solutions to the problems of family breakdown. Founded by world renowned author, speaker and academic, Dr. Jennifer Roback Morse, the Ruth Institute has accumulated decades of research to support individuals and families harmed by divorce, the hook-up culture, and other forms of family breakdown.
Reply to this email if you’d like to interview Dr. Morse further about this unique and beneficial ‘Go to Confession’ campaign.