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This blog is maintained by the Ruth Institute. It provides a place for our Circle of Experts to express themselves. This is where the scholars, experts, students and followers of the Ruth Institute engage in constructive dialogue about the issues surrounding the Sexual Revolution. We discuss public policy, social practices, legal doctrines and much more.
by Jennifer Roback Morse
This article was first published at The Blaze on September 12, 2016.
Those of us who live in prosperous countries may not realize the full impact of the contraceptive ideology around the world.
You know the ideology I mean: everyone old enough to give meaningful consent is entitled to unlimited sex without a live baby showing up. We tend to think governments should allow people to obtain any form of contraception they want. We don’t realize that governments around the world, including and especially our own US government, have done far more than that. They have actively promoted contraception and even forced people to limit their childbearing.
As a devout Catholic, I believe the Church’s teachings on the sanctity of human life and the sacredness of the sexual act are good, humane and true. For holding these beliefs, I am accustomed to being a public punching bag (metaphorically of course). I am undaunted.Pope Paul VI was prophetic in 1968 when he restated what had always been the ancient teaching of all the Christian churches. His landmark encyclical, Humanae Vitae, was correct.
In paragraph 17 of Humanae Vitae, called Consequences of Artificial Methods, Blessed Pope Paul (he was beatified by Pope Francis after the Synod on the Family in 2014,) makes a series of predictions. All of them have come to pass.
We have indeed seen an “increase in marital infidelity” and a “general lowering of moral standards.” Who can deny that we have obliterated the incentives for “young people to avoid temptation?” or that men have “lost their reverence for women?”
But it is Paul VI’s analysis of the misuse of governmental power that is truly prophetic.
Finally, careful consideration should be given to the danger of this power passing into the hands of those public authorities who care little for the precepts of the moral law. Who will blame a government which in its attempt to resolve the problems affecting an entire country resorts to the same measures as are regarded as lawful by married people in the solution of a particular family difficulty? Who will prevent public authorities from favoring those contraceptive methods which they consider more effective? Should they regard this as necessary, they may even impose their use on everyone.
I have often wondered how this seemingly far-fetched thought occurred to Blessed Pope Paul. Perhaps a meeting with John D. Rockefeller III in 1965 had something to do with it.
John D. Rockefeller III was an avid proponent of population control. He worked hard to neutralize the opposition of the Catholic Church throughout the 1960’s. He cultivated relationships with faculty and staff at Notre Dame, even sponsoring conferences there. His friend, Notre Dame President Theodore Hesburgh, arranged the papal audience in July of 1965.
Rockefeller was perhaps accustomed to religious leaders swooning over his wealth and power. (Metaphorically, of course.) We don’t really know what took place at this meeting. But we do know from a letter Rockefeller wrote that he volunteered advice to the pontiff for his upcoming encyclical (which became Humanae Vitae) and that he gushed about the need for population control. I can imagine the Holy Father, cultured European gentleman that he was, being shocked by the presumption of this brash, rich American. Perhaps it was this very meeting that persuaded Paul VI of the danger of morally sanctioned birth control in the hands of people like Rockefeller, and the governments they might be able to influence.
In any case, look at how correct Paul VI proved to be about the dangers of government’s imposing their will to override people’s genuine reproductive rights.
The Obama administration spent an estimated $23 million illegally lobbying Kenyan lawmakers and bribing opinion makers to legalize abortion in their country—and succeeded. The current president of the Philippines has proposed a “Three Child Policy,” in a country that has experienced amazing increases in prosperity and living conditions without any such policy. The Catholic Bishops of Africa have spoken out against these new forms of ideological colonialism. A Nigerian bishop has claimed that the US refused to help them fight Boko Haram, unless the Nigerians accept U.S. policies on birth control.
And China’s One Child Policy: what can one say? The Chinese Birth Control Police is arguably the largest law enforcement organization in the world with 1.2 million “cadres” and about 500,000 professional bureaucrats. Make no mistake: the One Child Policy has not gone away, just because the People in Power have decreed that some people get to have 2 children instead of 1. People still need Birth Permits. Pregnant women are still dragged off the streets and forcibly aborted. Couples with an “illegal child” may have their homes destroyed.
Oh heck, just watch this four minute video and see what I mean.
Hideous ideas have hidden behind the widespread social approval of contraception. Religious figures still allow themselves to be used by the rich and powerful of the world. George Soros tried to influence the media coverage around Pope Francis’ visit to the US, by dumping money into Catholic front groups. Even now, a group of dissenting Catholics are planning to present a “new” report on the ethics of using contraception at a UN-hosted meeting on September 20. Their goal: “to encourage the Catholic hierarchy to reverse her stance against so called “artificial” contraceptives.”
And where are the feminists while women are being forcibly aborted and sterilized? AWOL. And what about the libertarians? What do these freedom-loving people have to say about governments requiring permits, for the most personal of human rights, having a child? Crickets. The Catholic Church is the only major institution in the world offering even token resistance.
That is why I am proud to be a Catholic, not in spite of her teachings on the sanctity of human life and the sexual act, but because of them