Ruth Speaks Out

This blog is maintained by the Ruth Institute. It provides a place for our Circle of Experts to express themselves. This is where the scholars, experts, students and followers of the Ruth Institute engage in constructive dialogue about the issues surrounding the Sexual Revolution. We discuss public policy, social practices, legal doctrines and much more.


Experts and Witnesses to Speak at Summit for Survivors of the Sexual Revolution, July 17-18

“They may not be household names, but they have crucial information and first-hand experience about what the Sexual Revolution has done to individuals and society,” said Dr. Jennifer Roback Morse, Ph.D., President of The Ruth Institute, in describing the speakers for the upcoming Summit for Survivors of the Sexual Revolution, July 17-18 in Lake Charles, LA.

“Our speakers include professionals who have worked with these issues for years, and survivors who can bear witness to the trauma of a movement sold as liberation that’s resulted in the physical and spiritual enslavement of millions,” Morse said.

The speakers include:

Dr. Paul Church – a practicing urologist for over 35 years and Asst. Professor of Surgery at the Harvard Medical School who was fired for challenging his colleagues to tell the truth about the health consequences of LGBTQ behavior.

Sue Ellen Browder – a former Cosmopolitan journalist who’s appeared on hundreds of radio and television shows (including Oprah, The Today Show and EWTN) and is the author of the recently published Subverted: How I Helped the Sexual Revolution Hijack the Women’s Movement.


Tracy Shannon -- When her husband of 15 years left her to live as a woman, she decided to combat the new sexual morality. As Director of MassResistance Texas, she’s fought Drag Queen Story Hours in libraries across the state.

Fr Paul Sullins, Ph.D. – Senior Research Associate of the Ruth Institute and a retired sociology professor who’s done pioneering work on the impact of same-sex parenting on children and the relationship between clergy sex abuse and homosexual ordination within the Catholic priesthood.

Dr. Michelle Cretella MD. – a pediatrician and full-time Executive Director of the American College of Pediatricians. Dr. Cretella is one of the world’s most outspoken critics of the gender ideology in pediatrics and the author of “Gender Dysphoria in Children and Suppression of Debate” in the Summer 2016 issue of Journal of American Physicians and Surgeons.

Luis Ruiz – wounded in the 2016 Pulse Night Club shooting in Orlando, in which 50 died and 58 were injured. While hospitalized, he learned he was HIV-positive, causing him to reevaluate his life, leave the homosexual lifestyle, and return to the church in which he grew up. He now shares his message with audiences across the country.

Dr. Jennifer Roback Morse, Ph.D. -- founder of the Ruth Institute, a global non-profit organization that defends the family at home and in the public square and equips others to do the same. She was a campaign spokeswoman for California’s winning Proposition 8 campaign, defining marriage as the union of a man and a woman. She has authored or co-authored five books and spoken around the globe on marriage, family and human sexuality. Her latest book is The Sexual State: How Elite Ideologies Are Destroying Lives and Why the Church was Right All Along. She earned her Ph.D. at the University of Rochester, taught economics at Yale and George Mason Universities and was named one of the “Catholic Stars of 2013” on a list that included Pope Francis and Pope Benedict XVI.

Click here for the complete program for the 2020 Summit.

Click here to register to attend in person or by live streaming.

 

 



Ruth Inst: Blatant Judge Bias in “Trans” Athletes Case

Ruth Institute President Dr. Jennifer Roback Morse, Ph.D., called Judge Chatigny’s order requiring plaintiffs’ attorneys to refer to male athletes as “trans-female” outrageous.

Alliance Defending Freedom is challenging a Connecticut Interscholastic Athletic Conference decision allowing male athletes who “identify” as female to compete in the girls’ division.

ADF is representing three girls who maintain it’s unfair to force them to compete against boys.

Morse observed, “You don’t need a degree in physiology to see that boys have an advantage in athletic contests due to their superior strength and speed. No amount of politically correct thinking can change that.” She notes that two “transgender male” sprinters together have won a total of 15 girls indoor and outdoor championships in Connecticut since 2017.


Morse added, "These young men say they are females trapped in a male body. Be that as it may, their male bodies are competing against girl bodies. No legal dictate can change this obvious fact."

The Ruth Institute agrees with the ADF motion asking the federal judge hearing the case to recuse himself.

“In his ruling on language, U.S. District Court Judge Robert Chatigny is demanding that lawyers for the plaintiffs adopt the language of their opponents, such as ‘trans-female,’” Morse said. “Judge Chatigny has clearly signaled that his mind is made up on the case, and that, regardless of the evidence ADF presents, he intends to allow the CIAC’s rule to stand.”

Connecticut is one of 17 states that allows students to compete in their division of choice without any restrictions. The U.S. Department of Justice has filed a statement of interest in the case, stating: “Allowing biological males to compete in all-female sports deprives women of the opportunity to participate fully and fairly in sports, and is fundamentally unfair to female athletes.”

Morse added: “The idea that individuals can change their sex is a basic tenet of the Sexual Revolution. In reality, the athletes the judge refers to as ‘trans-female’ were born male, are male, and will remain male until the day they die, no matter how they describe themselves and whatever an activist judge orders.”

~~~

The Ruth Institute is a global non-profit organization leading an international interfaith coalition to defend the family and build a civilization of love.

Jennifer Roback Morse is the author of The Sexual State: How Elite Ideologies Are Destroying Lives.

To schedule an interview with Dr. Morse, contact media@ruthinstitute.org.

 


NYC Health Dept. Caters to Sex Addicts

“At first I thought it was as joke,” said Ruth Institute President Dr. Jennifer Roback Morse, Ph.D., “but New York City’s Health Department really did issue guidelines on containing the Wuhan virus which recommend masturbation and warn against group sex, at least while the crisis lasts.”

The Health Department memo says, “Masturbation will not spread COVID-19, especially if you wash your hands (and any sex toys) with soap and water for at least 20 seconds before and after.”

“The next safest partner is someone you live with,” the city advises. “If you do have sex, have as few partners as possible.”


Morse commented, “Normal people know they should not participate in life-threatening activities. Do the residents of New York need to be told to abstain from casual sex, sex with strangers and orgies during this major public health crisis?”

The New York Post seemed to play the story for laughs, saying “it makes sense to give yourself a hand.” But Morse takes this seriously, “Memo to NYC Health Department: no one has ever died from abstaining from sex. If you think you’ll die without sex, you are probably a sex addict. It appears that the Department is run by and for sex addicts. It assumes that group sex, casual sex and orgies are normal.”

Morse continued: “This is all depressingly typical of the Sexual Revolution, which treats sex as a mere bodily function. It maintains that people have a right to sex, as much and any way they want, free of consequences. This is the perspective that allows the New York Health Department to think they are making a bold move. Recommending limits of any kind, but only for the duration of the pandemic, that’s a radical step for them.”

“One thing they never do is discuss sex in a moral context,” Morse observed. “For them, talking about sex and morality in the same breath is puritanical and obsessive. But since the Centers for Disease Control says there are 20 million new STD infections each year, maybe there’s something to be said for self-restraint.”

Morse concluded: “Other casualties of the Sexual Revolution include divorce, failure to achieve intimacy, fatherless families, declining fertility and a pornified culture. It’s unlikely that the New York City Department of Health has put out memos on any of this.”

The Ruth Institute’s upcoming Summit for Survivors of the Sexual Revolution – Protecting Children and Families (July 17-18 in Lake Charles, Louisiana) will examine many of these issues.

The Ruth Institute is a global non-profit organization leading an international interfaith coalition to defend the family and build a civilization of love. Find more here.

References:

“NYC Health Department gets graphic in coronavirus sex memo” https://nypost.com/2020/03/21/nyc-health-department-gets-graphic-in-coronavirus-sex-memo/

The memo itself: https://www1.nyc.gov/assets/doh/downloads/pdf/imm/covid-sex-guidance.pdf

Sexually Transmitted Diseases – HealthyPeople.gov https://www.healthypeople.gov/2020/topics-objectives/topic/sexually-transmitted-diseases

Jennifer Roback Morse is the author of The Sexual State: How Elite Ideologies Are Destroying Lives.

To schedule an interview with Dr. Morse, contact media@ruthinstitute.org.


The Sexual Deep State

By Jennifer Roback Morse

This article was first published December 10, 2019, at American Mind.

The Sexual Revolution was never about freedom. It was always about control.

America is no longer governed by the Constitution in the sense the Founders understood. Instead, we are governed by a collection of unelected, unaccountable administrative agencies. Readers of this site are likely familiar with the concept of the Administrative State.

Readers of this site are also familiar with the concept of the Deep State. The Deep State goes beyond this bureaucracy to include other structures of society that are not strictly part of the government, but which support and promote and protect it in various ways. Media, academia, entertainment, corporations, charitable foundations, and even professional sports have become part of the interlocking structures that constrain people’s behavior and thinking. The “Deep State” is deep in the sense of being pervasive, powerful, and largely hidden.


In this article, I build on these concepts and propose the additional concept of the Sexual State. The sexual regime under which we all live shares key features of the Deep State and relies on and supports the Administrative State. This claim has vast political and personal ramifications.

The Sexual State

Despite appearances, the Sexual Revolution has nothing to do with enhancing individual freedom. On the contrary, cultural elites commandeered the power of the State to implement their utopian social-sexual vision. The Sexual Revolution serves the interests of this elite ruling class. The Sexual Revolution did not arise from a spontaneous upwelling of “cultural change” or the inexorable “March of History.”

To illustrate this point, consider the sexual revolutionary issue du jour: inventing and securing rights for the so-called transgender person. Boys who say they are girls must be allowed to participate in girls’ athletic competitions. Public libraries must host drag queens reading to toddlers. Men who say they’re women must be admitted to domestic violence shelters and incarcerated in women’s prisons. No serious person can maintain that ordinary people are organically demanding these policies, each more bizarre and aggressive than the next.

Although some are True Believers and are motivated by their abstract ideological commitments, for the most part the elites are foisting these ideas on the public to serve a combination of their ideological, financial, and personal interests—to satisfy their raw desire for power.

Pharmaceutical companies, for instance, have a financial interest in the transgender ideology. People who attempt to live as the opposite sex will require a lifetime of medical care, including expensive drugs and hormone replacements.

The enforcers of “politically correct” pronoun usage will need ever-increasing amounts of legal, as well as cultural power. These enforcers include but are not limited to functionaries of the State. The arbiters of taste and public opinion will have their status enhanced. They can announce new standards of behavior, invent new offenses (called “micro-aggressions”), and form twitter mobs to attack violators. No doubt many of them enjoy the rush of power that arises from the socially sanctioned ability to inflict harm on others.

Like the Bolsheviks, the True Believers in the Sexual Revolution have given their lives to an irrational ideology that has no chance of actually working, if by “working” we mean implementation without the continued destruction of what remains of our civilization. But the irrationality of their fantasy does not deter them. They convince themselves that the nobility of their objectives justifies everything and anything. They think they only require more raw State power, and the manipulative power of propaganda, in order to succeed.

The Sexual Revolution Defined

The ideology of the Sexual Revolution includes three elements.

1. The first marker of a “good” and “decent” and “progressive” society is the separation of sex from babies.

Contraception must not only be legally available, but also subsidized and actively promoted. Of course, abortion on demand is a requirement too, as a back-up plan in the event of contraceptive failure. I call this the Contraceptive Ideology.

2. The second idea is that a “good” society should separate both sex and babies from marriage.

A person doesn’t have to be married before having sex or having a baby. Behind this is the deeper idea that kids don’t really need both parents. Kids are resilient. They can survive despite multiple changes in their parents’ choice of sexual partners and living arrangements. In fact, the kids might even benefit, because the kids will be happy as long as their parents are happy. I call this the Divorce Ideology.

3. The third idea is that a “good” society tries to eradicate the significance of differences between men and women.

Certain types of feminism blazed the trail for this ideology. In its early form, it asserted that differences between men and women were socially constructed and almost certain evidence of injustice. The ideology has morphed into transgenderism, which asserts that technology and social engineering can overwrite the sex of the body. In both versions, the sex of the body is insubstantial and can be changed at will. I call this the Gender Ideology.

In fact, we might say that this is the defining feature of the entire Sexual Revolution: human will can override physical realities of sex and reproduction.

This ideology asserts: not only can we obliterate the sex of the body, but we can also build an entire society in which sexual activity is sterile—a society in which child-free sex is the default setting. Reproduction occurs only at the will of the individual parents, and on their terms. The Divorce Ideology insists that we can override the most basic human attachments, that between a child and his or her mother and father. We attempt to convince our children and ourselves that the biological bonds between us are unimportant.

This assertion of human will over nature is the first significant overlap between the Administrative State and the Sexual Revolution.

As Claremont Institute Senior Fellow John Marini, one of the most important theorists of the Administrative State, argues, this shift from reason and natural law to the raw will of the political class is one of the hallmarks of the move away from constitutional governance and toward the current regime of rule by administrative agencies. Marini argues that rule by the elite technocratic class began with Woodrow Wilson in the original “Progressive Era.” It came to full fruition with Lyndon Johnson’s Great Society. Congress announces a vision, and tasks the bureaucracy with its implementation.

The natural feedback loops that might correct wildly unreasonable objectives do not operate. Ordinary folk who are subjected to the Administrative State cannot vote it out of office, as they might under a constitutional regime. Nor can they take their money elsewhere, as they might in a market setting. Whether the government’s vision be reasonable or not, whether it be chosen by the people or not, the bureaucracy chugs along.

Let us look at a few recent examples of the Sexual State in action, to see how it fits in with Marini’s analysis.

The Sexual Deep State at Work

#SaveJames: James Younger and the lawlessness of the family courts

A divorced father in Texas wishes to raise his twin sons both as boys. Their mother treats one of the boys as a girl, calls him by a girl’s name, dresses him in girl’s clothing and sends him to school as a girl. The family court had given full decision-making rights to the mother, excluding the father’s input into decision-making about medical and psychological care. Due to a public outcry over the case, the judge backed away from the original decision and is now giving the father shared rights.

Most of the discussion has centered on the transgender aspect of the case. I wish to call attention to the power of the family court in regulating the life of a law-abiding father.

In court documents from this case, we see the mother’s “wish list.” She asks that the father be enjoined from cutting his son’s hair, using the “wrong” pronoun, or calling him by the “wrong” name. At one point, the mother requested that the father be prevented from going within 500 ft of the children’s school. The mother complained that the father might attend a parents’ event at the school, and “out” the boy as a boy to people who had only known him as a girl.

The transgender aspects of this case are built upon existing divorce law. The courts have had this kind of authority over the lives of law-abiding parents for a long time. Family courts regulate the minutiae of family life, including their finances, how they spend their time, where the children go to school, and yes, even the children’s haircuts.

Family courts are an example of the Administrative State on steroids. They are accountable to no one. Often, their proceedings take place in secret. The judge in the Younger case placed a gag order on both parents, preventing them from talking to the media until the boys turn 18. In fact, the documents alluded to above are posted on a website called www.gagthis.org created by friends of the father.

Marini observes that the Administrative State robs citizens of the power of self-government and lodges it in the hands of experts. Family courts and the administrative apparatus around them will say that they decide issues “in the best interests of the child.” The truth is that “the best interests of the child” is for them to live with both parents in a lifelong union of love and fidelity.

Many well-meaning people suppose that “no-fault” divorce means mutual consent divorce. This is not the case. Our divorce regime is a unilateral divorce regime. Anyone who wants a divorce gets to have one: The State always takes sides with the party who wants the marriage the least. The State incentivizes disloyalty and infidelity between spouses. And when things go wrong, the State empowers itself to clean up the mess.

The injustices of the unilateral divorce regime have been known for a long time. The Deep State could, at any time, enact divorce by mutual consent. Yet, they do not. The most reasonable explanation is that they like the system exactly the way it is.

David Daleiden: The Deep State circles the wagons around abortion

Undercover journalists David Daleiden and Sandra Merritt recorded Planned Parenthood employees discussing the sale of body parts from aborted babies. These journalists believed they were “investigating violent felonies committed against children born alive in Planned Parenthood facilities.”

Planned Parenthood filed a civil suit, alleging that Daleiden and his team committed illegal wiretapping, trespassing, breaches of confidentiality, and more. As one analyst put it, Planned Parenthood attorneys must walk a fine line “to make the case that Daleiden and his team illegally recorded private conversations, without admitting what exactly those conversations were about.”

Planned Parenthood won their civil suit with the help of a cooperative judge. U.S. District Judge William Orrick III has ties to Planned Parenthood: he served as secretary and counsel to one of their affiliates, and his wife made inflammatory public statements against the defendants. He did not recuse himself, nor did the Ninth Circuit Court of Appeals compel Orrick to recuse himself.

Orrick steered the case away from First-Amendment freedom of speech and freedom of the press issues that would normally be at play in a case involving investigative journalism. He cut off testimony and evidence that called attention to “exactly what the conversations were about.” He refused to let the jury see most of the videos in question. He instructed the jury to find the defendants guilty of trespass. The only question for the jury in his courtroom was the amount of the damages to be awarded.

This case illustrates the elements of the Deep State working together. Abortion being legal is not enough for the Deep State. The Abortion Industry must be beyond criticism. And why is that? Because, despite their continual claims to the contrary, abortion is not “just another medical procedure.” If it were, the Abortion Industry and its cheerleaders would not object to health and safety regulations. Nor would the Ruling Elites object to the Abortion Industry being investigated for potential felonies.

Abortion must be protected because it is the ultimate guarantor of the position that sex is a sterile activity. Every person old enough to give meaningful consent is entitled to unlimited, child-free, problem-free, guilt-free sex. If abortion has serious side effects, even if only for some people, publicizing that fact undermines the “right” to sex. If the Abortion Industry is out for its own financial gain and should not be trusted, that too undermines the belief that inconvenient conceptions can always be undone.

That is why keeping abortion “safe, legal, and rare” has never been enough.

This brings us to the personal interests of many in the Elite classes. Delaying childbearing has become the cost of entering the professions. That means many of our most successful and visible and influential people have used contraception or abortion. They literally cannot imagine what their lives would be without it. Journalists, lawyers, foundation officers, business executives, and politicians all join hands to protect the Abortion Industry from skeptics like David Daleiden.

Incidentally, the Abortion Industry makes a lot of money, including millions from tax-payers.

Jeffrey Epstein: tying it all together.

The recent arrest and “suicide” of Jeffrey Epstein brings together all the key features of the Sexual Deep State.

As everyone now knows, Jeffrey Epstein was guilty of a lifetime of sexual abuse of minors and vulnerable young “adult” women. He provided these young girls and women to powerful men in the top echelons of society, including government and academia. We can be fairly sure that top media executives covered for him. Epstein blackmailed the men while he was exploiting the victims. Elites from multiple sectors conspired against the weak. What made it possible, beyond the use of raw power?

Reports from the victims tell us that he preyed upon fatherless girls and girls from foster homes. This is a revealing fact. The fatherless girl is a sitting duck for predators. Fathers are natural authority figures. The ideology of “feminism”—which now holds that all men are potential rapists and not to be trusted—delegitimized fathers in this very role: as authority figures. Between that psychological reframing, and terrible public policies, fathers have been systematically removed from the home—and particularly from the homes of the poorest and most vulnerable. The functions they used to perform are now performed by the State and its functionaries, or not performed at all.

This dynamic has parallels throughout our society.

Law enforcement is now constantly undermined; police officers are ceaselessly delegitimized. Sowing distrust of lawfully constituted law enforcement creates a void in public safety. A paid rent-a-mob steps into the void, with the tacit approval of elected officials. The likes of Antifa are answerable to no lawful authority, only to whoever is paying them and whoever is permitting them to operate with impunity. But as Angelo Codevilla has observed, Antifa violence is only a problem in places where the city fathers allow it to be a problem. Without the protection of local elected officials, “Antifa’s numbers and their capacity for mayhem are no match for ordinary police forces—nor for armed citizens.”

The Sexual Revolution also creates and promotes the Ideology of self-indulgence, conveying the unmistakable message that everyone is entitled to do whatever they can get away with. Prosecutors said Epstein had three active US passports and owned multiple jets and houses around the world, including his own private island. Witnesses and victims feared Epstein’s retaliation and blackmail. This is the sort of man who can get away with a lot.

But the ideology of the Sexual Deep State relieves people of nagging consciences. Epstein’s conscience is malformed, to put it mildly. In 2011, he told the New York Post, “I’m not a sexual predator, I’m an ‘offender.’ It’s the difference between a murderer and a person who steals a bagel.” He once allegedly received three 12-year-old girls as a birthday present. No ideology should justify the actions of a man like that. But the Sexual Revolution provides just such excuses.

Conclusion

I cite many other examples in my book, The Sexual State.

The Sexual Revolution has been a power grab. This is why I capitalize the term “Sexual Revolution.” No matter what one’s opinion of it may be, I think we must give it the historical dignity it deserves. The Sexual Revolution has been every bit as significant in reshaping society as the French Revolution, or the Bolshevik Revolution.

The “social conservatives” are not the ones trying to “impose their morality” on an unwitting society. The Sexual Revolutionaries are enforcing their morality upon our citizenry with impunity. The “social issues” are not just soft, fluffy issues, unworthy of the attention of serious thinkers. Undermining and replacing the regime of the natural family is serious business, with the capacity to undermine everything else traditional America and conservatism claims to hold dear, including fiscal responsibility, the limits of government power, and the primacy of reason itself.

That is why relegating “social issues” to the margins is a big mistake for the future of a free society. The Sexual Deep State needs to be seen for what it is: an essential part of the ruling ideology of the political class and its tyrannical administrative state.

 



'The Sexual State': How Government and Big Donors Gave Us the Sexual Revolution

By Tyler O'Neil

This article was first posted October 4, 2018, at PJMedia.com.

Cover of "The Sexual State" by Jennifer Roback Morse
 
In 21st century America, sex is all around us: on television, in movies, in classrooms, in politics, and even in churches. Sex permeates our desires, our expectations for relationships, even our identity. The Sexual Revolution goes far beyond the LGBT movement, and it has fundamentally reshaped American society. But few Americans actually grasp exactly where this revolution came from. An explosive new book reveals that government and wealthy donors, rather than impersonal historical forces or newly liberated women, propelled the Sexual Revolution.

"The State bears the greatest responsibility for the toxic sexual culture in which we live," Jennifer Roback Morse, founder of the Ruth Institute (RI), writes in "The Sexual State: How Elite Ideologues Are Destroying Lives And Why the Church Was Right All Along." She presented five other explanations for the Sexual Revolution, and found each one wanting.


Many have suggested that the Sexual Revolution came about through the inevitable and impersonal "march of history." This view does not work "because it robs us and our forbears of human agency." Even the overhyped birth control pill "is just an inert piece of technology" that people could decide to use or not use, or use in different ways.

Morse also rebuts the feminist narrative, which suggests that "these changes have been one long string of victories for the benefit and advancement of women." Ironically, the very success of women's liberation "undermines the claim that women have been completely powerless and dominated by the patriarchy throughout all of recorded history." Furthermore, the author argues that "the pro-life movement is dominated by women," suggesting that not all women want more of the Sexual Revolution.

Perhaps the most common explanation for the Sexual Revolution is the "liberationist narrative," which posits that everyone is more free thanks to new sexual norms. This view also cannot explain how age-old oppression was immediately dissolved in one generation, Morse argues.

Furthermore, many people "have become less free, in fact actually oppressed, by the very forces that are supposedly liberating us. The breaking of family bonds has increased the size and scope of the State, including the intrusion of the State into the everyday lives of ordinary people." She mentions college sex tribunals, family courts — which even rule on which schools and churches children can attend — and higher taxes to pay for social workers who manage tough divorces and family breakdown.

Morse also rejects the "over-population narrative," which suggests that "too many people create ecological disaster and economic backwardness," so the State needs to control population through birth control and abortion. Interestingly, advocates of this narrative "haven't been able to adapt the narrative to the changing circumstances of population decline, which the Over-Population Narrative itself helped bring about."

Finally, the author turns to a "steal capitalist narrative," explaining the Sexual Revolution by pointing to the many people who benefit financially from family breakdown. Abortionists, pharmaceutical companies, the fertility industry, pornographers, divorce professionals, family court judges and lawyers, medical professionals who specialize in sexually transmitted diseases, and social workers all perversely benefit from family breakdown, contraception, and abortion.

Even higher education and employers benefit from women choosing to get married later, to go to school and to work, rather than raising a family. Morse claims that employers benefit from easy divorce as well, as women are less able to rely on their husbands to financially support them. She suggests that these factors cement the Sexual Revolution, but they do not explain it.

The author boils the Sexual Revolution down to three basic "ideologies:" the Contraceptive Ideology separates sex from childbearing; the Divorce Ideology separates sex and childbearing from marriage; and the Gender Ideology eliminates the distinctions between men and women that individuals do not explicitly embrace.

"The Sexual Revolution needs the State for one major reason: the premises of the Sexual Revolution are false," Morse declares. "Sex does make babies. Children do need their parents, and therefore marriage is the proper and just context for both sex and childbearing. Men and women are different." The Sexual Revolution requires "reconstructing society" around a rejection of these basic truths, so it involves a great deal of propaganda.

"If you can make people believe Bruce Jenner, the 1976 male Olympic decathlon winner, is a woman, you can make them believe 2 + 2 = 5. If you can make people afraid to say, 'Bruce Jenner is a man,' you can make them afraid to say anything," Morse quips. "The Sexual Revolution is a totalitarian ideology with a blind commitment to the implementation of its tenets, regardless of the human costs."

The book begins with a list of victims of the Sexual Revolution, a topic for a future article. Those victims include children of divorce, spouses who did not want to get divorced, women who waited too long to have children, young women who wanted to abstain from sex, and more. Suffice it to say, the Sexual Revolution has harmed many people.

Morse narrates how the state unleashed the Sexual Revolution, beginning with the Supreme Court contraception case Griswold v. Connecticut (1965). The Contraceptive Ideology predated this decision and played a large role in pushing the Court to change the law on contraception.

The author cites liberal attorney Leo Pfeffer and conservative historian Allan Carlson, who agreed that governments will consider contraception necessary once they have established welfare states — in order to prevent the subsidized poor from having children. Tragically, the U.S. government pushed contraception before Griswold, pushing contraception in post-World War II Japan and other foreign countries considered to be U.S. interests.

In the 1960s and 1970s, USAID started pushing contraception and abortion, thinking these "family planning" efforts would help other countries defeat poverty. These policies were also wrapped up with the ugly eugenics movement in America.

In order to downplay the ugly history of eugenics, contraception activists turned to the work of Alfred Kinsey, an academic who claimed that "up to" 67 to 98 percent of American men ha had premarital sex and that 69 percent of American males had at least one experience with a prostitute. His claims were shot down by other researchers, who exposed his shoddy methods. But the Rockefeller Foundation funded his research and sent his crackpot theories mainstream.

Planned Parenthood and its allies enjoyed connections to elites, and helped push the Court in the direction of legalizing contraception for anyone across the country.

Similarly, elite institutions and big donors pushed no-fault divorce, Morse argues. After Ronald Reagan signed the first no-fault divorce law in 1968, the American Law Institute (ALI), founded with support from the Carnegie Foundation, crafted model legislation to insert the state in between husbands and wives — and favor the spouse who wanted a divorce.

The ALI pushed for decriminalizing private sexual acts between consenting adults, a key plank that struck down states' ability to regulate obscene materials and contraception.

By 1974, all but five states had adopted a form of no-fault divorce.

Morse argues that no-fault divorce positions the power of the state on the side of whichever spouse least wants the marriage to continue. This damages spouses who are committed to the marriage, but it also damages children who do not grow up with both of their parents. It also empowers the government, which now mediates between divorced mothers and fathers.

The author argues that the claim "the kids will be all right" is propaganda. She cites the work of Judith Wallerstein, who found that divorce has a long-term impact on children — damaging their prospects for romantic relationships in adulthood. Similarly, the worries about husbands abusing wives are overblown, as studies have shown that women and children are more likely to be abused in cohabiting relationships than in marriage.

Finally, Morse argues that the government and elites pushed the "Gender Ideology" — long before transgender identity went mainstream — in order to encourage women to be "ideal workers:" "a person who never takes time off, is never sick, whose mental and psychological focus is entirely on the job."

"We've built a society around the premise that our educated women must be permitted to time their 1.6 pregnancies right down to the minute when it's most convenient. But convenient for whom? All too often, it means the convenience of the employers, or the interests of the career path, or of those who hold the student debt which the young woman or young couple must pay down," Morse claims.

The author does not lament the fact that women have entered the "managerial class," highly paid professions which do not involve manual labor. She herself is a member of this class. Rather, she suggests that the pressures of work and the benefits of this class enable people to overlook the obvious differences between men and women.

"People who do manual labor aren't deluded for a moment that men and women are interchangeable," Morse quips. For this reason, men are vastly over-represented in the dangerous professions.

Women's involvement in the workforce need not be connected to the Sexual Revolution's Gender Ideology, the author argues. "I claim the right to participate in the labor market as women, not as men in skirts." She suggests that "educated women would be better off if they accepted that their fertility peaks during their twenties and planned their lives around this fact."

Morse lays out a basic life plan: Women should go to college for a liberal education, not a vocational one. They should et married and have kids early, using their higher educations to be involved in educating their kids. "Let your husbands support you. Trust them. Be grateful for them," and when the children are older, go back for an advanced degree and work.

Tragically, activists are pushing on all these issues and more. Morse discusses same-sex marriage in a chapter on the Gender Ideology. She recalls the battle over California's Proposition 8.

"The 'Yes on 8' campaign was arguably the largest grassroots campaign in history," she writes, noting that California's secretary of state website crashed because there were over 5,000 pages of contributors to the campaign. Yet modern "progressives" "took Proposition 8 to court on flimsy pretexts and rich people's money."

After Proposition 8 passed and the people had amended their constitution, California's attorney general refused to defend it. The people's will failed thanks to an effective pocket veto. in the case Hollingsworth v. Perry (2013), the Supreme Court ruled that proponents of ballot initiatives like Proposition 8 could not defend such laws in court, enabling Gov. Jerry Brown (D-Calif.) to resume same-sex marriage in the state. Now-Sen. Kamala Harris (D-Calif.) performed the first same-sex marriage after this ruling.

As with Proposition 8, wealthy liberals continue to push Sexual Revolution issues, particularly abortion and contraception. George Soros and Warren Buffett continue to fund abortion groups, and they use their money to "shape political institutions so they can use the government to recreate the world in their own image and likeness," Morse alleges.

Importantly, the book notes that contraception carries health risks for women, and some studies have shown that hormonal contraception is as likely to cause cancer as smoking. "Smoking has been all but banned, tobacco companies have been sued, and smokers have been socially shunned," Morse writes. "By contrast, the government actively promotes the use of hormonal contraception while the media plays down the risks."

Abortion, often considered an alternative should contraception fail, also carries tremendous health risks to the mother, which medical associations keep secret for political reasons, the author argues. She also notes that wealthy donors funded abortion activists who convinced the Supreme Court to strike down Texas regulations treating abortion clinics like any other medical facility.

"When the people of Texas, acting through their duly elected state legislators, enacted health and safety legislation for abortion clinics, the elites of society knocked it down," Morse declares.

"The Sexual State" makes a compelling case that state power and wealthy elites pushed the Sexual Revolution, and people should fight back. While Morse does address LGBT issues, her book mostly focuses on the negative impacts the Sexual Revolution has had on family life, harming faithful spouses, children of divorce, and many others.

Morse, a Roman Catholic, presents a very Catholic view of these issues and champions the Catholic Church's approach. Her book was ill-fated to release shortly after the sexual abuse scandal broke, but her points still stand.

The book may be too polemical, but it raises important questions about the hidden harms of the Sexual Revolution and who benefits from this humongous social change.

"The Sexual State" is an important book for libertarians to wrestle with, as it presents a compelling case that big government benefits from the Sexual Revolution, and that marriage and family would help weaken the power of the state.


The Sexual State: how a rolling revolution is destroying lives

 

Divorce Child, by Javad Alizadeh, Iranian artist. CC via Wikimedia

 

The author of a new book talks about the elite ideologies driving today’s sexual culture.

Jennifer Roback Morse | Sep 10 2018 at Mercatornet.com.

 

Did the Sexual Revolution just sweep through society like a mindless force of nature, or did powerful people actively promote it? Why is the sexual revolutionary propaganda so relentless, and increasingly bizarre? Do children have rights to be born into an intact family with parents who stay together for life? Are men and women really different? Does it matter? These and other pressing questions of our day find answers in a new book by Ruth Institute President Dr Jennifer Roback Morse: The Sexual State: How Elite Ideologies Are Destroying Lives and Why the Church Was Right All Along. Here she answers a few questions of our own.

 

 


 

 

* * * * *

MercatorNet: Like every revolution, the sexual revolution (SR) that erupted in the 1960s has created a lot of victims. In the first chapter of your book, “The Misery of Modern Life”, you identify a number of them. Which types of victim do you think are the least recognized, even among those critical of today’s sexual culture?

Dr Morse: The victims of the divorce culture are almost completely invisible. I include the abandoned spouses, or reluctantly divorced persons, who would have liked to remain married, but were divorced against their will. Few people realize that under U.S. no-fault divorce law, the government always takes sides with the person who wants the marriage the least.

We do not even ask the questions that would allow us to answer the question: “how many divorces have a reluctant partner?” Since the book went to press, I have found evidence that suggests as many as 70% of divorces may have a “reluctant” partner. But the person who found this was not looking for it. He stumbled over it in the course of looking for something else.

The children of divorce are also socially invisible. They are supposedly “resilient,” but in fact they suffer for a lifetime. I also think apart from committed pro-life advocates, very few people recognize the health problems associated with contraception and abortion.

You also identify different ideological strands of the SR, concerning contraception, divorce and gender. What role has each played – first, contraception?

A good and decent society should do everything possible to separate sex from babies. I call this, the Contraceptive Ideology. Unlike many commentators who say things like, “The Pill changed everything,” I consider the ideology far more important than technology.

The ideology tries to convince people that sex without a live baby is an entitlement. All sorts of nasty things follow from that, including the depredations of people like Harvey Weinstein.

Divorce?

The Divorce Ideology is that a good and decent society should do everything possible to separate both sex and babies, from marriage. Behind this lies the idea that children don’t really need their own parents. Kids are so resilient that adults can switch partners and living arrangements without worrying about the welfare of their kids. But we know now that this is completely false. Kids do need their own parents. Deliberately separating kids from their parents without an unavoidable reason is unjust to children. In this section of the book, I discuss the children of unmarried parents, as well as children of anonymous donor conception. All these kids have tenuous, at best, relationships with one of their parents.

And gender?

The Gender Ideology started with “feminism” that stated that a good society should eliminate all distinctions between men and women. All such differences are socially constructed, and evidence of injustice. Therefore, society should reconstruct itself to eliminate all those differences. This is the thought process that led to the US federal government declaring that all colleges should have equality in sports programs. Since men are generally more interested in sports, the federal government went around shuttering men’s wrestling teams to create “equality.”

Now the gender ideology has morphed into transgenderism which says that a person’s bodily sex is less important than their idea of who they are and what they want to be. This has led to males who “identify” as female winning girls’ track and field events.

What unites these two versions of the Gender Ideology is that the sex of the body is unimportant and can be over-written with enough social engineering and medical technology.

You also identify the various “narratives” by which these ideologies have been advanced: “the march of history,” liberation, feminism, overpopulation... What is the relative importance of each of these?

Under the Liberationist Narrative, I list several sub-types, the Consumerist, the Orientation, and the Gender Identity sub-narrative. Important also is the (Stealth) Capitalist Narrative. I think most people can recognize the significance of feminist and various forms of liberationist thought. So here, I want to emphasize the others.

The March of History story is important because it wipes out all moral responsibility for anything: all these changes in society just “happened” like a force of nature. The Over-Population Narrative is significant because the population controllers provided the money for an awful lot of the subsequent stages of the Sexual Revolution. And the (Stealth) Capitalist Narrative is important precisely because it is “stealth.” In the first place people are making money from the Sexual Revolution.

Secondly – and importantly -- employers have benefited from having a whole class of new workers, eager to prove their worth in the market, and having few non-market alternatives. I am speaking of women, of course. The “careerist” branch of feminism basically delivered women into the hands of employers on terms that benefited the employers. Most people don’t notice that, until it is pointed out to them. And the fact that people are making money from the Sexual Revolution must be confronted honestly, if we really mean to create positive chance.

Against these you posit “the Catholic narrative” about sex – which is, in essence?

The Catholic Narrative directly challenges all three of the Ideologies of the Sexual Revolution. Actually, it would be more accurate to say that each of the ideologies challenged some aspect of Catholic teaching. The Catholic Narrative has the virtue that it can account for the failures and unhappiness caused the Sexual Revolution, something virtually none of the other narratives even considers.

We could summarize Catholic teaching from the perspective of children, in this way. Start from the premise that children are entitled to a relationship with both of their parents, in the absence of some unavoidable tragedy. How can we structure society to ensure children receive what is due to them?

Reason logically from this premise and here is what you get:

  • Form a lifelong plan for cooperating with the one person who will co-parent with you. That is the institution formerly known as “marriage.”
  • Only have sex with the person you are married to.
  • Stay married unless someone does something really awful.
  • Don’t attempt a “remarriage.”
  • Be nice to your spouse, so he or she can put up with you.

In other words, you end up with traditional Christian sexual morality. There is more to Catholic theology of marriage, of course. But at this moment in history, protecting the basic human right of every child to a relationship with both parents would be an achievement worth celebrating.

Many would argue that the Catholic narrative has been a notable failure, even amongst Catholics, who apparently contracept like everyone else and whose clerical ranks have harbored sexual abusers. Doesn’t this discredit Catholic teaching, or at least put it in the realm of idealism?

On the contrary: The Catholic narrative is daily being proven correct. The heartbreaking situations we see all around us are the direct result of NOT living according to the Church’s teaching. Thinking with the Church, embracing the Church’s teaching with enthusiasm is really the only possible way out of the problems we face.

We now know why so many clergy refuse to preach or teach on the sexual issues, and why so many dioceses have a lackluster record in this regard. There are way too many men using their position of authority and respect in the Church to pursue their private sexual purposes.

However, this makes it even more important that faithful Catholics take up the challenge of educating themselves, living the Church’s teaching, and sharing it with others. We can’t wait for the clergy to put their houses in order.

By contrast, hasn’t feminism, for example, been a great success, achieving much for women?

Define “success.” People reflexively define “progress” and “success” in terms of women participating in higher education and in the labor force on the same terms as men. But what has been the price of this form of “equality?” One of the first footnotes in my book cites a study of happiness. Women have been growing less happy both absolutely, and relative to men over exactly the period of greatest entry of women into the labor force. And, women’s participation in both higher education and the labor force had been increasing steadily since the beginning of the 20th century, well before “feminism.” I argue that we could have attained increased participation in higher education and the professions, without all the toxic ideologies we have had to endure.

Your basic thesis is that the sexual revolution “needs the state”. Why is that?

The Sexual Revolution is irrational. Each one of the ideologies is false. Sex does make babies. Children do need their parents. Men and women are different. Building an entire society around the opposite of these statements simply cannot be done.

That does not mean the attempt to do the impossible is harmless. Quite the contrary. Attempting to do the impossible requires a whole lot of power, force and propaganda. The “advanced” countries of the world are run by people who believe doing the impossible is a high moral duty. Therefore, they can always justify increased power for themselves. This explains the whole course of the Sexual Revolution.

Who benefits from our predominant sexual culture?

The “elites” as I use the term, include the rich, the powerful, the influential, in any field of endeavor. People like Warren Buffet and George Soros in our time, and John D. Rockefeller III and Katherine McCormick in times past, have financed the spread of the ideologies. Academics produce and promote the research. Entertainment elites of the likes of Harvey Weinstein create the propaganda. Their motives are varied but include the fact that some of them are making money, and some of them desire social permission to do what they want sexually without fear of social sanction.

If, as you argue, the majority of people never wanted the ideology of the Sexual Revolution, let alone its effects on marriage and the family, why haven’t they used the democratic system to get rid of it?

There are a couple of reasons. First, the propaganda for the Sexual Revolution is very effective. Most people do not connect the dots between these ideologies and the problems they and their families are experiencing. Second, the Sexual Revolution is very well financed. Warren Buffett, for instance, has given over $1 billion to support abortion, and abortion political advocacy. There simply are no funders of comparable size for the social conservative side of the issues.

Finally, the ideology of the Sexual Revolution appeals to some of our deepest fantasies about ourselves and wishful thinking about the world. “Everything would be alright, if we just allowed people to do whatever they want.” “I do not really have to restrain myself sexually.” “The problems in my marriage are my husband’s fault.” And so on. Pride is not only one of the Seven Deadly Sins. It is also The Original Sin. Every person is susceptible to appeals to their vanity.

In your closing “Manifesto of the Family” you list a number of things the government should stop doing, or start doing, and some that the rest of us could do. Would you like to talk about the latter?

In my 15-point Manifesto, the first 10 points are all things the government should stop doing, because it never had any business doing them in the first place. The last three points are really all about love. We need social encouragement for long-lasting love, inside the family.

The propaganda campaigns of the last 50 years have created a watered-down, almost unrecognizable redefinition of love. Starting with “Love the one you’re with,” in the sixties, down to things like “Love wins,” and “Love makes the family.” These are marketing slogans, designed to “sell” people on a program of political and social change. These slogans are not much help in hanging in there with our difficult relatives. For instance, people never stop to ask what happens to the family if the love goes away. Does the family disappear? Do the children lose their parents? The slogans can’t handle the questions. We have been chasing our tails, “looking for love in all the wrong places,” as the song says.

Agape love, the highest form of Christian love, requires much more of us. At the same time, that kind of complete self-giving love is the only form of love that can really satisfy us. Committed Christians have the best chance of offering the world what it is really looking for. That is why I believe my Manifesto for the Family can lead us toward a Civilization of Love.

 

 

 



Imagine This: Putting Children First

By John Zmirak Published on September 19, 2019, at The Stream.

If you’re not following Dr. Jennifer Morse on family issues and sexual morals, you’re missing out. I meet her every year at the wonderful gathering Acton University. It collects defenders of ordered liberty, virtue and economic empowerment from all across the world. This year she gave a terrific talk on her book The Sexual State. It’s an important read, because it highlights how the sexual revolution resembles the French and the Russian Revolutions. Each one saw utopian movements championed by intellectuals grab vast, unaccountable power, then set up a state to impose their ideas by force on anyone who resisted.

That’s right, the Sexual Revolutionaries were every bit as interested in grabbing coercive state power as the Jacobins or the Bolsheviks were. Simone de Beauvoir famously said:


No woman should be authorized to stay home to raise her children. Women should not have that choice, because if there is such a choice, too many women will make that one.

She was a libertine, but no libertarian — in fact she obediently echoed the Stalinist politics of her mentor and master, Jean Paul Sartre. For whom she served as a pimp, recruiting younger women for her former lover.

A Utopian Coup

Morse shows how the New Left used the language of liberation and empowerment to cover its coup over the organs of the state — always with the pretense that it was simply advancing people’s rights. Morse Book

But the rights of the unborn ended up in a medical waste dumpster. Likewise the rights of businesses that wanted to pay a “living wage” to fathers of families. That’s now illegal, and has been since the overly broad Civil Rights Act of 1965. In fact, we have set up a vast and intrusive bureaucracy aimed at forcing equal outcomes between the sexes, the differences between the sexes be damned.

Now, in the wake of a narrow and dishonest Supreme Court decision, we must all pretend that same sex marriage is real. Only explicitly religious employers (for the moment) may cling to the pre-2015 truth. Not even wedding vendors or cake bakers.

It wasn’t even a year before the revolutionaries extended their grab for power. Now they’re using the power of government, and all the intimidating force of Woke Capital, to force us to accept an unheard and insane idea of gender —namely that there are 100 “genders,” which bear no relation to physical sex. They are more like moods, and they can change from day to day.

The only important thing? That we dissenters must be forced to recognize them, and punished if we refuse. Let girls in locker rooms, women in rest rooms, and real, physical women competing in sports be damned, as well.

Make Families Great Again

As I said, read Morse’s book. For a flavor of how she cuts across stale debates and highlights the victims of our current, post-Revolutionary regime, check out her latest. In a column at the National Catholic Register, she calls on us to “Make Families Great Again.” Using President Trump’s campaign language with a bit of a twist, she calls on Secretary of State Pompeo to advance real human rights that the sexual revolutionaries have intentionally neglected. That is, the rights of children.

No, not the “right” of sexually exploited girls to abort their babies without reporting their rapists. Planned Parenthood guarantees that. Nor the “right” of small kids to grooming by explicit sex education and drag queen sex offenders at public libraries.

What Are Children? What Do They Want?

Instead, Morse focuses on the things that young people really want. Things that all children crave — instead of what selfish narcissistic adults want to force on them. She writes:

Self-Evident Truth No. 1: Every person comes into the world as a helpless baby.

Self-Evident Truth No. 2: Every person has a mother and a father.

… From these two facts (which I hope everyone will accept), I draw these two conclusions:

Reasonable Conclusion No. 1: Every society needs some plan for helping its members move from helpless infancy to adulthood.

If this job doesn’t get done, there will not be a “society” in any meaningful sense of that term. We don’t need a perfect plan, mind you. But we do need some social structures that address the fundamental issues of infant helplessness and the basic human needs for attachment, connection and identity.

Reasonable Conclusion No. 2: Mothers and fathers cooperating with each other in a lifelong loving union for their mutual benefit and the benefit of their children (including possibly adopted children) provides such a plan for helpless babies. This union is what societies usually call “marriage.”

This line of thought produces its own set of rights, different from those we commonly hear about:

  • The right of every child to a relationship with his or her natural mother and father, except in cases of unavoidable tragedy.
  • The right of every person to know the identity of his or her biological parents.
  • [And] the right to life from conception to natural death. And
  • the right of families to educate their own children in their faith tradition and values, without being undermined by the state.

The president campaigned on the promise to “Make America Great Again.” Without the restoration of the family, he will be unable to fulfill that promise. But, more importantly, the newly formed Commission on Unalienable Rights has the potential to shift attention from the desires of adults, based on their fantasy ideologies, to the needs of children, based on immutable realities.

Grinding Us Down to Atoms

Morse is right, not just philosophically but empirically. Societies that undermine the family always build up an intrusive government. Because someone has got to take care of the weak and the vulnerable. You know, babies, old people, sick people, etc. If families end up shattered, because the legal system and the culture sees and treats every person as an isolated atom? Then the state will have to step in.

 

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Indeed, statists are more than happy to. Like Marx, they dislike the family on principle as an alternative locus of loyalty. And like Hitler, they claim the state has the first claim on every human being, before his parents. Like Margaret Sanger, they think sexual “liberation” will produce a race of super-beings, unlike previous generations beaten down by biological realities.

The welfare state exploded massively in the wake of the sexual revolution. It had to, in order to pick up all the shattered pieces of the old, familial order. And to glue them back together in shapes more pleasing to bureaucrats and social elites.

Since we seem trapped in the discourse of individual rights, without the freedom to speak of the common good, Morse proves herself both sane and savvy by recasting the evils of the sexual revolution in terms of children’s rights. Let’s hope her approach catches on.

To sign the Ruth Institute’s petition to President Trump asking him to put families first, go here.

 



How the Sexual Revolution Has Corrupted the Professions (and What You Can Do About It!)

by Jennifer Roback Morse July 29, 2019 at ncregister.com.

COMMENTARY: The American Library Association’s promotion of ‘Drag Queen Story Hours’ is just one example.

People sometimes ask me, “Dr. Morse, how in the world do these crazy ideologies and policies keep coming at us? Why are we seeing demands for gender neutral bathrooms in public places, drag queen story hours in our libraries, and a “non-binary” option on birth certificates and driver’s licenses?”

To which I reply, these things didn’t spring up overnight out of nowhere. Many members of the college-educated professional classes are deeply committed to these ideas. Many professional societies have become corrupted by Sexual Revolutionary ideology and captured by committed ideologues. These people have been plowing this ground for a long time.


The American Library Association is a case in point. This is the association for professional librarians, including school librarians and public librarians. The ALA is deeply committed not only to the Drag Queen Story Hour concept, but to a general advocacy of the Sexual Revolution.

Joy Pullman describes the American Library Association’s recent convention. The program included workshops with these titles: “Creating Queer-Inclusive Elementary School Library Programming,” “Developing an Online Face for a Lesbian Pulp Fiction Collection” and, of course, “Telling Stories, Expanding Boundaries: Drag Queen Storytimes in Libraries.”

The ALA annual conference’s workshop selections also included “A Child’s Room to Choose: Encouraging Gender Identity and Expression in School and Public Libraries” and “Are You Going to Tell My Parents?: The Minor’s Right to Privacy in the Library.”

Politically charged talks and workshops like these formed at least one-third of the conference offerings, according to the ALA’s own description and a review of the conference catalog.

Pullman obtained much of her information from a member of the association: “The attendee who gave me her conference catalog and mobile app access has told me of internal conflict between her public library employment and Christian faith due to the saturation of this kind of bias in the interconnected library and book publishing worlds.” The ALA actually trains its members on how to promote the Sexual Revolutionary ideology against the wishes of taxpayers and parents. “Prepare. Prepare. Prepare,” when planning events such as DQST (Drag Queen Story Time) advised deputy director for ALA Communications and Marketing, Macey Morales, at another workshop, titled “Controversial Speaker Planned for Your Library Event? Things to Consider.”

The movement to “queer the library” is not a grassroots movement. Rather, it is a well-funded campaign orchestrated by elites to recreate the world according to the fantasy ideology of the Sexual Revolution.

American Psychological Association

Meanwhile, the Society for the Psychology of Sexual Orientation and Gender Diversity, a division of the American Psychological Association (APA), recently announced that it will set up a task force that promotes awareness and inclusivity about “consensual non-monogamy.” “Non-monogamy” means multiple concurrent sexual partners. In plain English, it’s what your grandma used to call “cheating.”

The task force website’s description of it mission is beyond parody:

“The Task Force on Consensual Non-Monogamy promotes awareness and inclusivity about consensual non-monogamy and diverse expressions of intimate relationships. These include but are not limited to: people who practice polyamory, open relationships, swinging, relationship anarchy and other types of ethical, non-monogamous relationships.

“Finding love and/or sexual intimacy is a central part of most people’s life experience. However, the ability to engage in desired intimacy without social and medical stigmatization is not a liberty for all. This task force seeks to address the needs of people who practice consensual non-monogamy, including their intersecting marginalized identities.”

Please notice: the task force’s mission has absolutely nothing to say about the well-being of any children who might result from these “consensual non-monogamous” unions. Indeed, the underlying, but unspoken presumption is that there will be no children. Ever.

Mental health professionals used to believe that children deserved love and support from their parents. Now the APA is completely ignoring the impact of adult sexual behavior on children.

The APA’s position seems to be that as long as sex is consensual, no one should pass negative judgment. In the #MeToo era, we have learned just how thin a reed “consent” can be. This idea has been a recipe for abuse across many sectors of society. Do we really believe that the more financially or socially powerful person in a relationship will not pressure his partner into accepting other partners? Is the APA planning to collude with him in describing this as “consensual?”

Both the American Library Association and the American Psychological Association have been corrupted by the ideology of the Sexual Revolution. Catholic, Evangelical and Mormon members of these professions often feel marginalized and beleaguered in their vocations. These people invested many years and a lot of money to enter these occupations. Now, they fear for their jobs.

So, what can they do about it? Some professionals are organizing to combat these trends. Small but plucky groups are having an impact. Some, like the American College of Pediatricians, are making a public splash. Others, I have no doubt, are working quietly behind the scenes.

I call on members of the professions to discern what they can do to reclaim the integrity of their vocation. Retired members: You may have an important role to play. After all, they can’t fire you!

All of us can help our friends and colleagues by supporting them when they go into combat, by encouraging them, and maybe even by helping their organizations financially.

The Sexual Revolution appeals to the human desire to have unlimited, child-free, guilt-free sex. Since this desire is intrinsically disordered and cannot ever be fully satisfied, the Sexual Revolution cannot sustain itself. Experience and evidence will inevitably arise to show people that this path is a mistake. Therefore, the Sexual Revolution requires continual artificial support.

We need to stop providing such support.

 



Conservative Christians Denounce APA's Promotion of Polyamory, Swinging

By Michael W. Chapman

This article was first published July 17, 2019, at cnsnews.com.

The American Psychological Association's (APA) decision to establish a "Consenual Non-monogamy Task Force" to promote "polyamory, open relationships" and "swinging" as normal sexual behavior was condemned by the Catholic League and the Ruth Institute, respectively, as a form of "mental breakdown" and another step in a long march "to normalize aberrant sexual behavior between adults."

"The APA is not a scientific body—it is an activist organization in service to sexual libertinism," said Bill Donohue, president of the Catholic League. "The latest APA endorsement of polygamy and swinging (and my favorite, the all-inclusive 'relationship anarchy') was announced this month as part of the APA's 'Non-Monogamy Task Force' program; it says it is promoting 'inclusivity.'"


"It has not yet endorsed bestiality (which is no doubt a tribute to the animal rights folks), but who knows what lies beyond the bend?" said Donohue. "That may be next. Isn't that what 'inclusivity' is all about?"

Ruth Institute President Dr. Jennifer Roback Morse said, "In plain English, 'non-monogamy' means multiple concurrent sexual partners, sometimes known as polyamory.... The APA’s position is that as long as sex is consensual, no judgement should be attached. In the #MeToo era, we have learned just how thin a reed 'consent' can be. This idea that individuals are entitled to whatever sex life they want, regardless of the consequences, is a basic belief of the Sexual Revolution."

"In the past half-century, this has been a recipe for disaster, as statistics on divorce, out-of-wedlock births and fatherless families show," said Morse.

Earlier this month, the American Psychological Association disclosed that it had launched the "Division 44 Consenual Non-monogamy Task Force." The purpose of the task force is to promote awareness and inclusivity about consensual non-monogamy and diverse expressions of intimate relationships," said the APA. "These include but are not limited to: people who practice polyamory, open relationships, swinging, relationship anarchy and other types of ethical non-monogamous relationships."

Polyamory. (YouTube)

The APA clarifies that its goal is to make sleeping round with multiple partners in a variety of situations, i.e., swinging, acceptable. "Finding love and/or sexual intimacy is a central part of most people’s life experience," stated the APA. "However, the ability to engage in desired intimacy without social and medical stigmatization is not a liberty for all. This task force seeks to address the needs of people who practice consensual non-monogamy, including their intersecting marginalized identities.”

Back in 1973, the APA followed the lead of the American Psychiatric Assocation to declare that homosexuality was no longer a form of mental illness, although there was no new scientific evidence to back up that change. In 2009, the APA rejected the idea that homosexuals could alter their behavior through gay conversion therapy.

"Let's face it, the APA leadership is actively pushing the radical gay agenda, the goal of which is to eradicate the cultural basis of Western civilization, namely the Judeo-Christian ethos," said Donohue. "Their ideology is so entrenched that they are unable to see the psychological and social damage that is done to everyone, especially women and children, when a sexual ethic based on restraint is destroyed. And have they not learned of the body count attributed to lethal sex practices?"

"Since the 1970s, the APA helped to normalize aberrant sexual behavior between adults," said Dr. Morse, Ph.D. "No one has stopped to ask about the long-term price children have paid, and that society continues to pay. Now it’s taking that one step further, by trying to get the pubic to accept multiple sexual partners. If they succeed, children and society will pay a steep price."

Dr. Morse futher asked, “What happens when little Johnny comes home and finds Mommy in bed with a strange man? If she explains to him that the relationship is ‘consensual,’ and Daddy knows about it, will that lessen the emotional trauma? What about the rights of children? Will their consent be sought too?"

Polyamory. (YouTube)

Dr. Morse’s latest book is The Sexual State: How Elite Ideologies are Destroying Lives (and how the Church was Right All Along).

Bill Donohue's latest book is Common Sense Catholicism: How to Resolve Our Cultural Crisis.


The State as Corrupting

By Paula Adamick

This article was first published


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