Ruth Speaks Out

This blog is maintained by the Ruth Institute. It provides a place for our Circle of Experts to express themselves. This is where the scholars, experts, students and followers of the Ruth Institute engage in constructive dialogue about the issues surrounding the Sexual Revolution. We discuss public policy, social practices, legal doctrines and much more.


Chick-fil-A Chickens Out – Bows to LGBT Lobby

Ruth Institute President Dr. Jennifer Roback Morse, Ph.D., responded to the news that Chick-fil-A’s foundation will no longer give to Christian groups which oppose same-sex marriage. “Once the third largest restaurant of its kind stood for something fine and noble,” Morse said. “Now they’ve shown that their principles are negotiable, which means they have none.”

Morse observed, “The company’s charitable foundation just announced that they will no longer donate to the Salvation Army and the Fellowship of Christian Athletes because of their refusal to worship at the altar of the Sexual Revolution.”


In a letter to the corporation, Steve Hicks, a member of The Ruth Institute’s board of directors, wrote, “Yesterday’s news that Chick-fil-A folded to political pressure from the LGBT elitists was so sad. Now you will go the way of the Boy Scouts and become irrelevant.”

Hicks continued: “You might have a few precious hours left to fire your executives and recover some trust with your base, but it may be too late. You just nuked your founder's core values and dream. How am I supposed to eat another sandwich without being sick to my stomach? It would violate my core values of principled leadership and American entrepreneurial independence.”

Morse added, “Sexual revolutionaries are relentless in crushing dissent. No deviation will be permitted, however principled. How long will it be before Chick-fil-A is delivering sandwiches to gay pride parades?”

Morse concluded: “We can only sadly quote the words of Winston Churchill to Neville Chamberlain after Munich. 'You were given the choice between war and dishonor. You chose dishonor, and you will have war.' Chick-fil-A has just returned from its personal Munich singing the siren song of appeasement."


Daleiden Verdict Protects Sale of Aborted Body Parts

Commenting on the bizarre verdict in the David Daleiden case, Ruth Institute President Dr. Jennifer Roback Morse, Ph.D., observed, “Keeping abortion safe and legal has never been enough.”

Daleiden and his team covertly recorded Planned Parenthood employees discussing how they illegally planned to sell body parts from aborted babies.

The judge ruled that Planned Parenthood’s privacy had been violated and awarded it $2.2 million in damages. Morse said the verdict is another instance of the Sexual Deep State “circling the wagons” to protect abortion because “it is the ultimate guarantor of sex being a sterile activity.”


“The ideology also holds that every person old enough to give meaningful consent is entitled to unlimited, child-free, problem-free, guilt-free sex. That’s why abortion must always be presented in a positive light – as enhancing freedom rather than advancing an ideology at the cost of countless lives.”

“If abortion has serious side effects for some, publicizing that fact undermines the ‘right’ to sex,” Morse continued. “Further, if the abortion industry is out for its own financial gain and should not be trusted, that too, undermines the belief that inconvenient conceptions can always be undone.”

The Sexual Revolutionary ideology rests on three principles: separating sex from babies, separating sex and babies from marriage, and removing the differences between men and women.

“The Sexual Revolution has been a power grab every bit as significant in reshaping society as the French or the Bolshevik Revolution,” Morse noted.

The Ruth Institute is a global interfaith non-profit organization equipping Christians to defend the family and build a civilization of love.

Dr. Morse is the author of The Sexual State: How Elite Ideologies Are Destroying Lives.

Find more information on The Ruth Institute here.

To schedule an interview with Dr. Morse, email media@ruthinstitute.org.

 



'The Sexual State': How Government and Big Donors Gave Us the Sexual Revolution

By Tyler O'Neil

This article was first posted October 4, 2018, at PJMedia.com.

Cover of "The Sexual State" by Jennifer Roback Morse
 
In 21st century America, sex is all around us: on television, in movies, in classrooms, in politics, and even in churches. Sex permeates our desires, our expectations for relationships, even our identity. The Sexual Revolution goes far beyond the LGBT movement, and it has fundamentally reshaped American society. But few Americans actually grasp exactly where this revolution came from. An explosive new book reveals that government and wealthy donors, rather than impersonal historical forces or newly liberated women, propelled the Sexual Revolution.

"The State bears the greatest responsibility for the toxic sexual culture in which we live," Jennifer Roback Morse, founder of the Ruth Institute (RI), writes in "The Sexual State: How Elite Ideologues Are Destroying Lives And Why the Church Was Right All Along." She presented five other explanations for the Sexual Revolution, and found each one wanting.


Many have suggested that the Sexual Revolution came about through the inevitable and impersonal "march of history." This view does not work "because it robs us and our forbears of human agency." Even the overhyped birth control pill "is just an inert piece of technology" that people could decide to use or not use, or use in different ways.

Morse also rebuts the feminist narrative, which suggests that "these changes have been one long string of victories for the benefit and advancement of women." Ironically, the very success of women's liberation "undermines the claim that women have been completely powerless and dominated by the patriarchy throughout all of recorded history." Furthermore, the author argues that "the pro-life movement is dominated by women," suggesting that not all women want more of the Sexual Revolution.

Perhaps the most common explanation for the Sexual Revolution is the "liberationist narrative," which posits that everyone is more free thanks to new sexual norms. This view also cannot explain how age-old oppression was immediately dissolved in one generation, Morse argues.

Furthermore, many people "have become less free, in fact actually oppressed, by the very forces that are supposedly liberating us. The breaking of family bonds has increased the size and scope of the State, including the intrusion of the State into the everyday lives of ordinary people." She mentions college sex tribunals, family courts — which even rule on which schools and churches children can attend — and higher taxes to pay for social workers who manage tough divorces and family breakdown.

Morse also rejects the "over-population narrative," which suggests that "too many people create ecological disaster and economic backwardness," so the State needs to control population through birth control and abortion. Interestingly, advocates of this narrative "haven't been able to adapt the narrative to the changing circumstances of population decline, which the Over-Population Narrative itself helped bring about."

Finally, the author turns to a "steal capitalist narrative," explaining the Sexual Revolution by pointing to the many people who benefit financially from family breakdown. Abortionists, pharmaceutical companies, the fertility industry, pornographers, divorce professionals, family court judges and lawyers, medical professionals who specialize in sexually transmitted diseases, and social workers all perversely benefit from family breakdown, contraception, and abortion.

Even higher education and employers benefit from women choosing to get married later, to go to school and to work, rather than raising a family. Morse claims that employers benefit from easy divorce as well, as women are less able to rely on their husbands to financially support them. She suggests that these factors cement the Sexual Revolution, but they do not explain it.

The author boils the Sexual Revolution down to three basic "ideologies:" the Contraceptive Ideology separates sex from childbearing; the Divorce Ideology separates sex and childbearing from marriage; and the Gender Ideology eliminates the distinctions between men and women that individuals do not explicitly embrace.

"The Sexual Revolution needs the State for one major reason: the premises of the Sexual Revolution are false," Morse declares. "Sex does make babies. Children do need their parents, and therefore marriage is the proper and just context for both sex and childbearing. Men and women are different." The Sexual Revolution requires "reconstructing society" around a rejection of these basic truths, so it involves a great deal of propaganda.

"If you can make people believe Bruce Jenner, the 1976 male Olympic decathlon winner, is a woman, you can make them believe 2 + 2 = 5. If you can make people afraid to say, 'Bruce Jenner is a man,' you can make them afraid to say anything," Morse quips. "The Sexual Revolution is a totalitarian ideology with a blind commitment to the implementation of its tenets, regardless of the human costs."

The book begins with a list of victims of the Sexual Revolution, a topic for a future article. Those victims include children of divorce, spouses who did not want to get divorced, women who waited too long to have children, young women who wanted to abstain from sex, and more. Suffice it to say, the Sexual Revolution has harmed many people.

Morse narrates how the state unleashed the Sexual Revolution, beginning with the Supreme Court contraception case Griswold v. Connecticut (1965). The Contraceptive Ideology predated this decision and played a large role in pushing the Court to change the law on contraception.

The author cites liberal attorney Leo Pfeffer and conservative historian Allan Carlson, who agreed that governments will consider contraception necessary once they have established welfare states — in order to prevent the subsidized poor from having children. Tragically, the U.S. government pushed contraception before Griswold, pushing contraception in post-World War II Japan and other foreign countries considered to be U.S. interests.

In the 1960s and 1970s, USAID started pushing contraception and abortion, thinking these "family planning" efforts would help other countries defeat poverty. These policies were also wrapped up with the ugly eugenics movement in America.

In order to downplay the ugly history of eugenics, contraception activists turned to the work of Alfred Kinsey, an academic who claimed that "up to" 67 to 98 percent of American men ha had premarital sex and that 69 percent of American males had at least one experience with a prostitute. His claims were shot down by other researchers, who exposed his shoddy methods. But the Rockefeller Foundation funded his research and sent his crackpot theories mainstream.

Planned Parenthood and its allies enjoyed connections to elites, and helped push the Court in the direction of legalizing contraception for anyone across the country.

Similarly, elite institutions and big donors pushed no-fault divorce, Morse argues. After Ronald Reagan signed the first no-fault divorce law in 1968, the American Law Institute (ALI), founded with support from the Carnegie Foundation, crafted model legislation to insert the state in between husbands and wives — and favor the spouse who wanted a divorce.

The ALI pushed for decriminalizing private sexual acts between consenting adults, a key plank that struck down states' ability to regulate obscene materials and contraception.

By 1974, all but five states had adopted a form of no-fault divorce.

Morse argues that no-fault divorce positions the power of the state on the side of whichever spouse least wants the marriage to continue. This damages spouses who are committed to the marriage, but it also damages children who do not grow up with both of their parents. It also empowers the government, which now mediates between divorced mothers and fathers.

The author argues that the claim "the kids will be all right" is propaganda. She cites the work of Judith Wallerstein, who found that divorce has a long-term impact on children — damaging their prospects for romantic relationships in adulthood. Similarly, the worries about husbands abusing wives are overblown, as studies have shown that women and children are more likely to be abused in cohabiting relationships than in marriage.

Finally, Morse argues that the government and elites pushed the "Gender Ideology" — long before transgender identity went mainstream — in order to encourage women to be "ideal workers:" "a person who never takes time off, is never sick, whose mental and psychological focus is entirely on the job."

"We've built a society around the premise that our educated women must be permitted to time their 1.6 pregnancies right down to the minute when it's most convenient. But convenient for whom? All too often, it means the convenience of the employers, or the interests of the career path, or of those who hold the student debt which the young woman or young couple must pay down," Morse claims.

The author does not lament the fact that women have entered the "managerial class," highly paid professions which do not involve manual labor. She herself is a member of this class. Rather, she suggests that the pressures of work and the benefits of this class enable people to overlook the obvious differences between men and women.

"People who do manual labor aren't deluded for a moment that men and women are interchangeable," Morse quips. For this reason, men are vastly over-represented in the dangerous professions.

Women's involvement in the workforce need not be connected to the Sexual Revolution's Gender Ideology, the author argues. "I claim the right to participate in the labor market as women, not as men in skirts." She suggests that "educated women would be better off if they accepted that their fertility peaks during their twenties and planned their lives around this fact."

Morse lays out a basic life plan: Women should go to college for a liberal education, not a vocational one. They should et married and have kids early, using their higher educations to be involved in educating their kids. "Let your husbands support you. Trust them. Be grateful for them," and when the children are older, go back for an advanced degree and work.

Tragically, activists are pushing on all these issues and more. Morse discusses same-sex marriage in a chapter on the Gender Ideology. She recalls the battle over California's Proposition 8.

"The 'Yes on 8' campaign was arguably the largest grassroots campaign in history," she writes, noting that California's secretary of state website crashed because there were over 5,000 pages of contributors to the campaign. Yet modern "progressives" "took Proposition 8 to court on flimsy pretexts and rich people's money."

After Proposition 8 passed and the people had amended their constitution, California's attorney general refused to defend it. The people's will failed thanks to an effective pocket veto. in the case Hollingsworth v. Perry (2013), the Supreme Court ruled that proponents of ballot initiatives like Proposition 8 could not defend such laws in court, enabling Gov. Jerry Brown (D-Calif.) to resume same-sex marriage in the state. Now-Sen. Kamala Harris (D-Calif.) performed the first same-sex marriage after this ruling.

As with Proposition 8, wealthy liberals continue to push Sexual Revolution issues, particularly abortion and contraception. George Soros and Warren Buffett continue to fund abortion groups, and they use their money to "shape political institutions so they can use the government to recreate the world in their own image and likeness," Morse alleges.

Importantly, the book notes that contraception carries health risks for women, and some studies have shown that hormonal contraception is as likely to cause cancer as smoking. "Smoking has been all but banned, tobacco companies have been sued, and smokers have been socially shunned," Morse writes. "By contrast, the government actively promotes the use of hormonal contraception while the media plays down the risks."

Abortion, often considered an alternative should contraception fail, also carries tremendous health risks to the mother, which medical associations keep secret for political reasons, the author argues. She also notes that wealthy donors funded abortion activists who convinced the Supreme Court to strike down Texas regulations treating abortion clinics like any other medical facility.

"When the people of Texas, acting through their duly elected state legislators, enacted health and safety legislation for abortion clinics, the elites of society knocked it down," Morse declares.

"The Sexual State" makes a compelling case that state power and wealthy elites pushed the Sexual Revolution, and people should fight back. While Morse does address LGBT issues, her book mostly focuses on the negative impacts the Sexual Revolution has had on family life, harming faithful spouses, children of divorce, and many others.

Morse, a Roman Catholic, presents a very Catholic view of these issues and champions the Catholic Church's approach. Her book was ill-fated to release shortly after the sexual abuse scandal broke, but her points still stand.

The book may be too polemical, but it raises important questions about the hidden harms of the Sexual Revolution and who benefits from this humongous social change.

"The Sexual State" is an important book for libertarians to wrestle with, as it presents a compelling case that big government benefits from the Sexual Revolution, and that marriage and family would help weaken the power of the state.


Ruth Institute Decries Judge’s Gag Order in #SaveJames Case

Last week, the judge in the case of James Younger, the seven-year-old-boy whose mother wants to turn him into a “transgendered” girl, issued a gag order preventing James’ father from discussing the case publicly. Ruth Institute President Dr. Jennifer Roback Morse, Ph.D. said, “This is an egregious abridgement of the father’s First Amendment rights.”

James’ divorced parents each sought sole custody. His mother, who’s been making him wear dresses, painting his nails, and telling him he’s a girl named “Luna” since age three, has been taking him to a “gender clinic.” She wants to use drugs, and possibly surgery, to complete the process. His father is adamantly opposed.

Morse continued: “If the case hadn’t been publicized, due mostly to the interviews the father did, few of us would have known about what could have been a terrible miscarriage of justice. I believe the judge’s resolution of the case – including giving the parents joint medical decision-making – was due in part to an extraordinary public outcry.”

 


 

Matt Staver, Founder and Chairman of Liberty Counsel, says, “It’s fairly straightforward that you can’t gag a father from talking about his son to the media.” Staver calls the order “an outrageous decision by the court that’s clearly unconstitutional.”

Morse added: “Family court judges have an astonishing amount of power. Judge Kim Cooks could have given the mother everything she wanted – sole custody and the unimpeded power to effectively castrate her son. That’s what the jury recommended.If the case was decided in the dark, the judge might have confirmed it.” A petition in support of the father on Life Petitions has more than 86,000 signers.

In another Texas custody case, where four-year-old Drake Pardo was taken from his family over what was alleged to be medical abuse, a Dallas-area judge issued a similar gag order against the family.

A week ago, Texas Solicitor General Kyle Hawkins submitted a brief on behalf of the state of Texas calling the gag order “unconstitutional,” writing that the order “is plainly overboard and cannot be squared with the First Amendment’s free speech guarantees.”

Morse stated: “Injustice grows in the dark. The #SaveJames case deserves the widest possible exposure and unhampered discussion. The father’s freedom of speech must be restored.”

In a recent webcast of The Dr. J Show on the Ruth Institute Youtube page, Morse revealed the hidden dimensions of the case. “Transgenderism, third-party reproduction, and divorce all increase the power of the state over the lives of ordinary people. This is the Sexual Deep State at work.”

Morse explained, “Our #SaveJames campaign is part of the Ruth Institute’s overall mission to counter the Sexual Revolution and speak out for its victims.”

The Ruth Institute is a global interfaith non-profit organization equipping Christians to defend the family and build a civilization of love.

Dr. Morse is the author of The Sexual State: How Elite Ideologies Are Destroying Lives.

Find more information on The Ruth Institute here.

To schedule an interview with Dr. Morse, email media@ruthinstitute.org.

 


Pro-family groups ask US ‘Commission on Unalienable Rights’ to fight for parental rights

 

October 22, 2019 (LifeSiteNews) — Ruth Institute Founder and President Dr. Jennifer Roback Morse, Ph.D., welcomed the news that the Commission on Unalienable Rights will begin its work with two public meetings, October 23 and November 1, at the State Department in Washington, D.C.

PETITION: Ask President Trump to Make the Family Great Again! Sign the petition here.

"The Commission has a once-in-a-lifetime opportunity to get the State Department behind authentic human rights, which begin with the family," Morse said. "Respect for the rights of others is learned in the family. In turn, governments must respect the rights of families, including the right to educate their children in their own faith tradition, without being undermined by the government."

The Ruth Institute is co-sponsoring a Make The Family Great Again Petition with LifeSite Petitions.

The petition affirms that:


  • Marriage and the family are universal institutions for the stability of society and the continuation of the human race.
  • Loyalty and fidelity are universally recognized as virtues.
  • Children need their mother and father.
  • Stable loving families provide the basis for strong societies, including thriving economies, national security and international peace.
  • The United Nations and other international organizations often work at cross-purposes to these important truths.
  • Making America great again requires that we make the family great again, both at home and abroad.

Therefore, the Petition urges the Commission on Unalienable Rights to work for recognition of the following fundamental rights:

  • The right of every child to a relationship with his or her natural mother and father except for an unavoidable tragedy.
  • The right of every person to know the identity of his or her biological parents.
  • The right to life from conception to natural death.
  • The right of families to educate their own children in their faith tradition and values, without being undermined by the state.

Morse noted: "Our more than 40 original petition signers are a Who's Who of the international pro-family movement, including Gov. Mike Huckabee, Alveda King, and Fr. Shenan Boquet, the President of Human Life International, as well as international leaders from Africa, Europe, and Latin America."

To date, nearly 7,700 have signed the petition worldwide.

"We welcome the beginnings of a process to get the State Department behind the rights of the family. If kids don't have a right to their parents, nobody has a right to anything," Morse concluded.

The Ruth Institute is a global non-profit organization equipping Christians to defend the family and build a civilization of love. On April 26–27, the Institute held a Summit for Survivors of Sexual Revolution.

Dr. Morse is the author of The Sexual State: How Elite Ideologies Are Destroying Lives. More at thesexualstate.com.

 



Ruth Institute Pres. Says Case of 7-year-old Boy is About More Than “Gender-Transitioning”

Ruth Institute President Dr. Jennifer Roback Morse, Ph.D., says the heartbreaking case of seven-year-old James Younger, whose mother wants to force him to live as a girl, is about more than ‘gender-transitioning.’ It’s also about divorce and third-party reproduction.

The child’s divorced parents are involved in a horrible custody battle. The mother has enrolled her son in school as a girl and insists that he be called “Luna,” and use the girls’ restroom. Worse, she wants to subject him to puberty-blockers and cross-sex hormones. The father is fighting to keep this horror from being inflicted on his son.

Yesterday, Dallas Judge Kim Cooks ruled that the father and mother will make medical decisions for Jeffrey jointly – a step in the right direction.


Morse observed: “The case is not just about transgenderism. It is also about divorce. The family court judge has the authority to grant everything the mother requests. Whether the father cuts the boy’s hair or is sufficiently ‘affirming’ can determine whether he gets to see his own sons – James and his brother, Jude.”

“The case is also about third party reproduction,” Morse said. “James was conceived with a donated egg. The mother carried him to birth but has no genetic connection to James or Jude.”

“People who are determined to have a child at all costs sometimes develop serious control issues. The child becomes a project of one parent or the other. That appears to be the case here, with the mother so controlling that she wants to force her son to live as her ‘daughter.’”

“And, obviously, the case is about the transgender ideology. With virtually no clinical standards, adults are making irrevocable decisions that affect young children. This little boy is perfectly healthy. The sex of his body is not ‘wrong’ and does not need to be surgically or chemically altered.”

Texas Gov. Greg Abbott, a conservative, has ordered the state’s Attorney General to launch an investigation into the case.

Unfortunately, Judge Cooks put a gag order on the father, preventing him from speaking publicly about the case. “Most divorce proceedings take place with little public scrutiny. But the fact is, people can attend. There is no doubt in my mind that the outcome of this case would have been very different without the efforts of a few intrepid news organizations, such as LifeSiteNews,” Morse said.

A petition on LifeSiteNews supporting the father collected more than 58,000 signatures in just a few days.

“I encourage everyone to keep following this important case. Keep the heat on! Transgenderism, third-party reproduction, and divorce all increase the power of the state over the lives of ordinary people. This is the Sexual Deep State at work,” Morse said.

The Ruth Institute is a global interfaith non-profit organization equipping Christians to defend the family and build a civilization of love.

Dr. Morse is the author of The Sexual State: How Elite Ideologies Are Destroying Lives.

Find more information on The Ruth Institute here.

To schedule an appointment with Dr. Morse, email media@ruthinstitute.org.


Cherished Beliefs of the Sexual Revolution (and How They Protect Sexual Predators)

by Jennifer Roback Morse Nov. 26, 2018 at NCRegister.com

One curious feature of the current clergy sex-abuse scandal is the reticence of the non-Catholic media to go after the predators.

Many journalists in the “Legacy Media” seem to have an “anti-Catholic default” setting. One might think such journalists would leap at the chance to pile on with negative reports about the behavior of the Catholic hierarchy. Yet most secular newsrooms have been quite subdued on this issue.

This situation cries out for an explanation.

I propose that many people in our culture, including the media, subscribe to what I call “Cherished Beliefs of the Sexual Revolution.”

 


These tenets of secularism have been so widely promoted, defended and accepted that they are part of the air we breathe. We don’t even recognize that we believe these ideas.

Some of these ideas have specifically to do with homosexual activity and identity. Others are part of the more general ideological structure of the sexual revolution. Dissecting these ideas and correcting or even discarding them is a crucial step in getting to the bottom of the clergy sex-abuse scandal.

Allow me to assist.

Let me state for the record: Gross generalizations are unfair and unhelpful. I will never say “All gay men are … .” In fact, I once wrote an article called “Fifty Shades of Gay” — so I’m not about to draw rash conclusions about “gay men” from the behavior of a few.

However, the over-representation of homosexual predation certainly casts doubt on what I will call the “Grand Gay Narrative.” The marketing machine for “LGBT” activism and its allies in the sexual revolution have gone to a lot of trouble to create the following impressions in the public mind:

  1. Being gay is a normal variation of healthy human sexuality. “Straight” vs. “gay” is no more significant than left-handed vs. right-handed.
  2. Gay people are “born that way.”
  3. Any problems that gay people might have are the result of “homophobia,” that is, unjust discrimination against them by society, or “internalized homophobia,” that is, self-hatred.

People who hold these ideas might very well object, “That isn’t exactly what we mean.” I will be glad to accept a moderation of their position if they care to walk back these extreme versions.

Let’s see where that would leave us:

In response to each of these points:

  1. Not every person who claims a homosexual identity or engages in homosexual acts is a paragon of mental health. Some of them are out of their minds (including, perhaps, some of the sexually compulsive priest-predators?). Not every person who claims a homosexual identity or engages in homosexual acts is an innocent lamb. Some of them are mean, nasty and selfish (including, perhaps, some of the serial predators?).
  2. Even if people are born with a sexual attraction to people of their own sex, it does not follow that those same people (or anyone at all) is born with an uncontrollable urge toward sexual predation or habitual lying. (Was Theodore McCarrick “born that way”?)
  3. “Homophobia” has nothing to do with the current situation. “If only people were more accepting of homosexual activity and identity, then … .” Then, what exactly? The clergy could behave like Harvey Weinstein and all the other married men who sexually exploit women? Blaming “homophobia” is not a credible response to decades long patterns of abuse.

In short, it should be appropriate to say, “Men of homosexual inclination used the priesthood as a base of operation for preying on teenaged boys.”

Behind these specific beliefs about homosexual practices are also some general cherished beliefs of the sexual revolution. They include:

  1. Sexual activity is an absolute necessity for a healthy life. (News flash: No one has ever died from not having sex.)
  2. Sexual activity is an entitlement. (Only a rapist truly believes he is “entitled” to sex.)
  3. Any problems one might encounter from sexual activity are the result of either lingering “sex-negative” prejudices or not using your “protection” correctly and consistently. (People can have all sorts of problems from having sex at the wrong time, with the wrong person, in the wrong situation, even if their condoms work perfectly.)

This ideological aegis is providing cover for clergy sexual abuse. Journalists, judges, lawmakers and opinion-leaders who subscribe to these ideas are going to squirm when they try to face the evidence. Like the “#MeToo” movement, they are trying to condemn sexual abuse while still embracing the ideologies that made it possible.

Some of my readers no doubt have already figured out from experience that the sexual revolutionaries have been lying to them.

I urge you to examine your conscience in search of lingering traces of these beliefs. Go to confession. You will feel better, I promise you. And you will be a more credible witness in the Church’s current hour of need.

If you are still hanging on to any of these beliefs about same-sex attraction, I beg you to re-examine them. If you have friends who are hanging on to them, share this article with them. You can feel good about yourself without subscribing to superstitions.

In fact, you’ll feel better about yourself and about life in general if you know the truth. Just follow the One who described himself as “the Way, the Truth and the Life.” In this case, as in so many others, the Truth really will set you free. 


RUTH INSTITUTE GRATEFUL FOR LEADERS SUPPORTING ITS MAKE THE FAMILY GREAT AGAIN PETITION

Dr. Jennifer Roback Morse, Ph.D., founder and president of the Ruth Institute, thanked the pro-family leaders who have signed the Institute’s petition to Make the Family Great Again.

“We’re grateful for the help of so many wonderful leaders, both here and abroad, who’ve been in the trenches of the fight for life and the family and are supporting the Make the Family Great Again petition,” Morse said.

The petition, co-sponsored with Life Petitions, calls on the newly created State Department Commission on Unalienable Rights to focus on the family in guiding the Department in its dealings with foreign governments and international institutions.

The Commission is headed by pro-life Harvard Law Professor Mary Ann Glendon, a former ambassador to the Vatican, and a natural-rights proponent.

Original petition signers include:


Ted Baehr (Christian Film and Television Commission), Fr. Shenan Boquet (Human Life International), Brent Bozell (Media Research Center), Patrick Fagan (Marriage and Religion Research Institute), Professor Robert George (Princeton University), Michael Pakaluk, (Catholic University of America), Jor-El Godsey (Heartbeat International), Mike Huckabee (former Arkansas Governor), Alveda King (author and activist), Steven Mosher (Population Research Institute), and Sharon Slater (Family Watch International).

Signers outside the U.S. include leaders from Trinidad, Nigeria, Malawi, Canada, Kenya, Poland, Switzerland, Germany, Australia, Venezuela, the United Kingdom, and the Republic of Georgia.

Find a complete list of original signers here.

“This is a great opportunity for the pro-family movement to be heard with a petition addressed to a sympathetic State Department Commission,” Morse observed.

The petition notes that:

  • Marriage and the family are universal institutions for the stability of society and the continuation of the human race.
  • Children need their mother and father.
  • Stable loving families provide the basis for strong societies, including thriving economies, national security, and international peace.

Therefore, the petition calls on the Commission on Unalienable Rights to work for recognition of:

  • The right of every child to a relationship with his or her natural mother and father, excepting an unavoidable tragedy
  • The right of every person to know the identity of his or her biological parents
  • The right to life from conception to natural death, and
  • The right of families to educate their own children in their faith tradition and values, without being undermined by the state.

Sign the Petition to Make Families Great Again here.

The Ruth Institute is a global interfaith non-profit organization equipping Christians to defend the family and build a civilization of love.

Dr. Morse is the author of The Sexual State: How Elite Ideologies Are Destroying Lives. https://thesexualstate.com/

For More information on The Ruth Institutehttp://www.ruthinstitute.org/

To schedule an interview with Dr. Morse media@ruthinstitute.org


‘Ah-ha' Moment about the Sexual Revolution

by Bill Dunn August 21, 2019, at Catholic365.com.

Every once in a while, I have an “Ah-ha!” moment, when I read or hear something that really hits home. Recently I had such a moment when reading an essay by Dr. Jennifer Roback Morse, titled, “What do Jeffery Epstein, Harvey Weinstein and Theodore McCarrick have in common?”
 
In the essay, Roback Morse explains that the philosophy of the sexual revolution provided those three high-profile predators the cover they needed to commit their crimes for so many years. The primary tenant of the sexual revolution is this: everyone has the right to unlimited, consequence-free sex.

For over half a century now, our culture has embraced the idea that people are entitled to regular sexual activity that is child-free, disease-free, and emotional heartache-free. In other words, if it feels good, do it, and then walk away with no regrets.

The problem is, this view of sex is not grounded in reality. Sex is not like eating a donut or having a glass of wine. It’s not a simple little pleasure. Sex is an intensely emotional and physical experience. It is not a trifle to be toyed with.

The sexual revolution says people have the right to child-free sex. But when Nature says, “Um, excuse me, reality takes precedence over wishful thinking, and you are pregnant,” people suddenly declare that killing babies is “health care” in order to maintain the charade. In the meantime, the lives of over 60 million babies have been snuffed out here in the U.S. in the past five decades.

The sexual revolution says people have the right to disease-free sex. But once again, Nature says, “Ha ha, nice try, but reality says otherwise.” Gonorrhea, syphilis, herpes, chlamydia, and HIV continue to plague our country, and the anything-goes sexual cheerleaders scratch their heads and wonder why.

The sexual revolution says people have the right to emotional heartache-free sex. However, the reality of the situation yet again overwhelms silly notions. The emotional aspect of sexual activity is even more powerful than the physical aspect. Jesus wasn’t kidding when he said, “A man shall cling to his wife, and the two shall become one flesh.” Two people become one flesh—forever. Sex is an amazingly powerful bond.

Countless people have had their lives shattered because they gave themselves, body and soul, to a sexual partner, and then were dumped soon after—sometimes before sunrise. It is emotionally devastating, and the relentless proclamations by sexual revolution proponents cannot and will not alter reality.

Our culture’s approach to sex these days is like giving hand grenades to 8th graders and then telling them to go out onto the playground and have fun.

Now, just to be clear, Dr. Roback Morse does not claim the sexual revolution created Epstein, Weinstein, and McCarrick. Throughout history, powerful people have coerced and seduced powerless people. But she explains that the sexual revolution greatly exacerbated these three situations, since the multitude of people who knew what was going on never did anything about it because they took a progressive “Who am I to judge?” attitude.

Roback Morse says when it comes to human sexuality, the Catholic Church has been correct all along. The only safe sex is between a husband and wife. Period.

The fact that the Church had it right all along makes the clergy sex abuse scandal, especially the revelations about McCarrick, all the more infuriating. If ordained clergy ignore the Church’s teachings about sexuality, then why should lay people pay attention?

Here is the very last paragraph of Roback Morse’s essay: “Be not afraid, believers! We are on the right side of history on this issue.”

This article was a strong “Ah-ha!” moment for me. The sexual revolution’s claim that everyone has a right to unlimited, consequence-free sex is at the heart of so many problems in our culture. I encourage you to look up this essay online and read the whole thing. Dr. Roback Morse is exactly right. Why? Because she knows the will of God and refuses to accept mankind’s foolish ideas, regardless of how popular they may be at this moment in history.


Imagine This: Putting Children First

By John Zmirak Published on September 19, 2019, at The Stream.

If you’re not following Dr. Jennifer Morse on family issues and sexual morals, you’re missing out. I meet her every year at the wonderful gathering Acton University. It collects defenders of ordered liberty, virtue and economic empowerment from all across the world. This year she gave a terrific talk on her book The Sexual State. It’s an important read, because it highlights how the sexual revolution resembles the French and the Russian Revolutions. Each one saw utopian movements championed by intellectuals grab vast, unaccountable power, then set up a state to impose their ideas by force on anyone who resisted.

That’s right, the Sexual Revolutionaries were every bit as interested in grabbing coercive state power as the Jacobins or the Bolsheviks were. Simone de Beauvoir famously said:


No woman should be authorized to stay home to raise her children. Women should not have that choice, because if there is such a choice, too many women will make that one.

She was a libertine, but no libertarian — in fact she obediently echoed the Stalinist politics of her mentor and master, Jean Paul Sartre. For whom she served as a pimp, recruiting younger women for her former lover.

A Utopian Coup

Morse shows how the New Left used the language of liberation and empowerment to cover its coup over the organs of the state — always with the pretense that it was simply advancing people’s rights. Morse Book

But the rights of the unborn ended up in a medical waste dumpster. Likewise the rights of businesses that wanted to pay a “living wage” to fathers of families. That’s now illegal, and has been since the overly broad Civil Rights Act of 1965. In fact, we have set up a vast and intrusive bureaucracy aimed at forcing equal outcomes between the sexes, the differences between the sexes be damned.

Now, in the wake of a narrow and dishonest Supreme Court decision, we must all pretend that same sex marriage is real. Only explicitly religious employers (for the moment) may cling to the pre-2015 truth. Not even wedding vendors or cake bakers.

It wasn’t even a year before the revolutionaries extended their grab for power. Now they’re using the power of government, and all the intimidating force of Woke Capital, to force us to accept an unheard and insane idea of gender —namely that there are 100 “genders,” which bear no relation to physical sex. They are more like moods, and they can change from day to day.

The only important thing? That we dissenters must be forced to recognize them, and punished if we refuse. Let girls in locker rooms, women in rest rooms, and real, physical women competing in sports be damned, as well.

Make Families Great Again

As I said, read Morse’s book. For a flavor of how she cuts across stale debates and highlights the victims of our current, post-Revolutionary regime, check out her latest. In a column at the National Catholic Register, she calls on us to “Make Families Great Again.” Using President Trump’s campaign language with a bit of a twist, she calls on Secretary of State Pompeo to advance real human rights that the sexual revolutionaries have intentionally neglected. That is, the rights of children.

No, not the “right” of sexually exploited girls to abort their babies without reporting their rapists. Planned Parenthood guarantees that. Nor the “right” of small kids to grooming by explicit sex education and drag queen sex offenders at public libraries.

What Are Children? What Do They Want?

Instead, Morse focuses on the things that young people really want. Things that all children crave — instead of what selfish narcissistic adults want to force on them. She writes:

Self-Evident Truth No. 1: Every person comes into the world as a helpless baby.

Self-Evident Truth No. 2: Every person has a mother and a father.

… From these two facts (which I hope everyone will accept), I draw these two conclusions:

Reasonable Conclusion No. 1: Every society needs some plan for helping its members move from helpless infancy to adulthood.

If this job doesn’t get done, there will not be a “society” in any meaningful sense of that term. We don’t need a perfect plan, mind you. But we do need some social structures that address the fundamental issues of infant helplessness and the basic human needs for attachment, connection and identity.

Reasonable Conclusion No. 2: Mothers and fathers cooperating with each other in a lifelong loving union for their mutual benefit and the benefit of their children (including possibly adopted children) provides such a plan for helpless babies. This union is what societies usually call “marriage.”

This line of thought produces its own set of rights, different from those we commonly hear about:

  • The right of every child to a relationship with his or her natural mother and father, except in cases of unavoidable tragedy.
  • The right of every person to know the identity of his or her biological parents.
  • [And] the right to life from conception to natural death. And
  • the right of families to educate their own children in their faith tradition and values, without being undermined by the state.

The president campaigned on the promise to “Make America Great Again.” Without the restoration of the family, he will be unable to fulfill that promise. But, more importantly, the newly formed Commission on Unalienable Rights has the potential to shift attention from the desires of adults, based on their fantasy ideologies, to the needs of children, based on immutable realities.

Grinding Us Down to Atoms

Morse is right, not just philosophically but empirically. Societies that undermine the family always build up an intrusive government. Because someone has got to take care of the weak and the vulnerable. You know, babies, old people, sick people, etc. If families end up shattered, because the legal system and the culture sees and treats every person as an isolated atom? Then the state will have to step in.

 

Help us champion truth, freedom, limited government and human dignity. Support The Stream »

 

Indeed, statists are more than happy to. Like Marx, they dislike the family on principle as an alternative locus of loyalty. And like Hitler, they claim the state has the first claim on every human being, before his parents. Like Margaret Sanger, they think sexual “liberation” will produce a race of super-beings, unlike previous generations beaten down by biological realities.

The welfare state exploded massively in the wake of the sexual revolution. It had to, in order to pick up all the shattered pieces of the old, familial order. And to glue them back together in shapes more pleasing to bureaucrats and social elites.

Since we seem trapped in the discourse of individual rights, without the freedom to speak of the common good, Morse proves herself both sane and savvy by recasting the evils of the sexual revolution in terms of children’s rights. Let’s hope her approach catches on.

To sign the Ruth Institute’s petition to President Trump asking him to put families first, go here.

 


Support the Ruth Institute