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This blog is maintained by the Ruth Institute. It provides a place for our Circle of Experts to express themselves. This is where the scholars, experts, students and followers of the Ruth Institute engage in constructive dialogue about the issues surrounding the Sexual Revolution. We discuss public policy, social practices, legal doctrines and much more.
Posted on: Friday, June 26, 2020
by Paul Murano • ChurchMilitant.com • June 25, 2020
The sexual revolution, a revolt waged by modern man against God and His Sixth Commandment, will be taking the proverbial prosecutor's stand in Louisiana this July.
The Ruth Institute has scheduled its "Survivors' Summit 2020," a conference whose focus is "Surviving the Sexual Revolution." It will cover the gamut of sexual deviancy unleashed in the sexual revolution, from fornication to transgenderism. The Ruth Institute is a research and educational institute dedicated to supporting "individuals and families harmed by divorce, the hook-up culture and other forms of family breakdown."
"Our speakers are not celebrities," Ruth Institute founder Dr. Jennifer Roback Morse told Church Militant. "They're people just like you" and experts in their field. "If you come you will be inspired ... and our experts will demonstrate that the Church's teaching has always been correct."
Morse also said that there is no hope to expect to win the war for souls through legal or judicial means. The courts, she claims, are now essentially lawless. Her grassroots aim is to equip people with information and moral truth in order to overcome the dark, spiritual deluge.
Since the invention and popularization of the birth control pill, a Pandora's box of sexual deviancy has become normalized throughout the Western world. The resultant confusion and pain has caused a new normal of walking wounded, for whom the conference will provide a safe space in which to tell the truth — restoring "sexual sanity to our culture, communities and churches." This Summit will cover the what, how, why, when, where and who of the sexual revolution — a revolution that continues to this day — and engage participants from diverse backgrounds in the #FightforFamily.
According to the Center for Family Justice, one in four women have been sexually abused in their lifetime, as well as one in six men. Those are the numbers for assaults that were not consensual. But those who survive the sexual revolution also include those who have consented to its great magnetic pull, who have been lured in by the strong winds of the culture, and this includes virtually everyone who has come of age in the 1960s through today.
Conference topics include surviving childhood sexual abuse, pornography addiction, the LGBT subculture and transgenderism. Other topics will focus on the global sexual revolution; Christian anthropology, history and social systems; medical tragedies of the sexual revolution; social science evidence about the sexual revolution; human rights catastrophes of the sexual revolution; population control; and the decline of the human family — explained in the film Demographic Winter.
Featured speakers include distinguished scholars and survivors, as well as journalist Doug Mainwaring and Pulse nightclub shooting survivor Luis Ruiz, both of whom left the LGBT subculture.
Also scheduled to speak is Ruth Institute sociologist Fr. Paul Sullins, author of the groundbreaking report, "Is Catholic Clergy Sex Abuse Related to Homosexual Priests?" which revealed a striking correlation between the rise in the number of homosexual priests and the explosion of clerical sex abuse. Sullins will address gender theory, the characteristics of homosexual relationships and parenting, and the implication of homosexual priests in the wave of child sex abuse that peaked in the 1980s.
"My goal," Sullins told Church Militant, "is to present the facts and evidence that will help persons struggling with the widespread misinformation and deception that gay parents or homosexual priests are benevolent, innocuous influences on the children in their care. The empirical evidence strongly indicates otherwise."
The conference will also include activists' panels, question and answer sessions and general discussions.
The Keynote speaker is Sue Ellen Browder, journalist and author of Subverted: How I Helped the Sexual Revolution Hijack the Women's Movement. Browder worked for Cosmopolitan magazine for years, writing what she calls "fake news" for potential victims of the sexual revolution. As an eyewitness to the birth of the revolution, Browder will talk about how two movements going in different directions — the women's movement and the sexual revolution — merged to become one movement leading to a Culture of Death.
The Ruth Institute calls itself "a global interfaith coalition equipping Christians to defend the family and build a civilization of love." Its Resource Center provides decades of research and educational tools to support individuals and families harmed by divorce, the hook-up culture and other forms of family breakdown.
The group's website states that "Every person has the right to know his or her cultural heritage and genetic identity," and "Every child has a right to a relationship with their natural mother and father except for an unavoidable tragedy." It supports natural law on morality related to sexuality and human life, and "rejects the idea that a child is a problem to solve if you don't want one and an object to purchase if you do want one."
In the wake of the Supreme Court's June 15 Bostock v. Clayton County decision, Morse explains that the summit will analyze the many ways the sexual revolution needs the power of the State to do its destructive work.
"The Bostock ruling redefines 'female' and 'male' for purposes of law. ... This terrible ruling shows that the conservative legal establishment has no idea how to address sexual and social issues. The sexual revolution attacks both the individual and the family," she adds. "At our Summit, we'll take a hard look at some of the most destructive pathologies the global ruling class has inflicted on ordinary people."
The Survivor's Summit will take place in Lake Charles, Louisiana on July 17–18.
Posted on: Monday, June 22, 2020
In the wake of the Supreme Court’s disastrous Bostock decision, the Ruth Institute’s Summit for Survivors of the Sexual Revolution takes on extreme urgency. The Summit, to be held July 17-18, in Lake Charles, LA, will analyze the many ways the Sexual Revolution needs the power of the State to do its destructive work.
Ruth Institute President, Dr. Jennifer Roback Morse, Ph.D., stated, “The Bostock ruling redefines “female” and “male” for purposes of law. The Obergefell decision redefined marriage. The Federalist Society vetted Gorsuch, appointed by Pres. Trump, who wrote the majority opinion. This terrible ruling shows that the conservative legal establishment has no idea how to address sexual and social issues. The Sexual Revolution attacks both the individual and the family. At our Summit, we’ll take a hard look at some of the most destructive pathologies the Global Ruling Class has inflicted on ordinary people.”
Expert presentations will include:
The program will also include testimony from Survivors of the Sexual Revolution, as well as activists’ panels, question and answer sessions and general discussions.
Among the participants on the Surviving the LGBT subculture panel are journalist Doug Mainwaring and Pulse Nightclub shooting survivor, Luis Ruiz. Both left the LGBT subculture.
Morse observed: “After the Bostock ruling, social conservatives of all faiths have realized beyond any shadow of a doubt: we are on our own. Participants at our Summit will have the once-in-a-lifetime opportunity to be part of redefining the direction of the social conservative movement. The encounter with experts and their analysis, the first-hand testimony of Survivors, and the experience of effective activists, will inspire participants. They will come away with new friends as well as practical tips on how to get involved and make a difference.”
Posted on: Tuesday, June 02, 2020
The Ruth Institute will hold its Third Annual Awards Dinner and Summit for Survivors of the Sexual Revolution on July 18, in Lake Charles, LA. Ruth Institute President Dr. Jennifer Roback Morse, Ph.D., said, “This Dinner and Summit will take those who’ve suffered from the Sexual Revolution from victimhood to healing, empowerment and activism.”
The event will be held live, in accordance with the gradual reopening guidelines for the state of Louisiana. Morse said, “We are not cowering in fear, wondering whether we will have a future. We will comply with all public health guidelines in place at the time. But we want the public to know that we at the Ruth Institute are filled with hope for the future. We will act as if we have a future.”
The Awards Dinner Friday evening kicks off the festivities. The Institute will give awards for activism and public witness, including a keynote address on How the Sexual Revolution Hijacked the Women’s Movement. The Summit for Survivors of the Sexual Revolution on Saturday includes these sessions:
Surviving Childhood Sexual Abuse – Statistical analysis and strategies for healing, including testimony from survivors of childhood sexual abuse, including clergy sexual abuse.
Surviving Pornography Addiction – Understanding pornography as a public health crisis, and offering strategies for protecting children.
Surviving the LGBT Sub-Culture – Including health and psychological risks commonly associated with same-sex sexual activity and gender dysphoria.
Morse added: “Last year’s Survivors Summit was an overwhelming success. This year, we’ll be hearing expert input and testimony from survivors on a new range of issues associated with the Sexual Revolution.”
“The Ruth Institute is the only organization fighting for the family and exposing the interconnectedness of such diverse issues as divorce, pornography, sexual abuse, gender dystopia, the LGBT movement and the sub-cultures it’s spawned.”
Morse concluded, “Our Third Annual Awards Dinner and Summit for Survivors of the Sexual Revolution will be about healing, hope and unity.”
The Ruth Institute is a global non-profit organization leading an international interfaith coalition to defend the family and build a civilization of love.
Jennifer Roback Morse is the author of The Sexual State: How Elite Ideologies are Destroying Lives.
To schedule an interview with Dr. Morse, contact email@example.com.
Posted on: Tuesday, March 24, 2020
“At first I thought it was as joke,” said Ruth Institute President Dr. Jennifer Roback Morse, Ph.D., “but New York City’s Health Department really did issue guidelines on containing the Wuhan virus which recommend masturbation and warn against group sex, at least while the crisis lasts.”
The Health Department memo says, “Masturbation will not spread COVID-19, especially if you wash your hands (and any sex toys) with soap and water for at least 20 seconds before and after.”
“The next safest partner is someone you live with,” the city advises. “If you do have sex, have as few partners as possible.”
Morse commented, “Normal people know they should not participate in life-threatening activities. Do the residents of New York need to be told to abstain from casual sex, sex with strangers and orgies during this major public health crisis?”
The New York Post seemed to play the story for laughs, saying “it makes sense to give yourself a hand.” But Morse takes this seriously, “Memo to NYC Health Department: no one has ever died from abstaining from sex. If you think you’ll die without sex, you are probably a sex addict. It appears that the Department is run by and for sex addicts. It assumes that group sex, casual sex and orgies are normal.”
Morse continued: “This is all depressingly typical of the Sexual Revolution, which treats sex as a mere bodily function. It maintains that people have a right to sex, as much and any way they want, free of consequences. This is the perspective that allows the New York Health Department to think they are making a bold move. Recommending limits of any kind, but only for the duration of the pandemic, that’s a radical step for them.”
“One thing they never do is discuss sex in a moral context,” Morse observed. “For them, talking about sex and morality in the same breath is puritanical and obsessive. But since the Centers for Disease Control says there are 20 million new STD infections each year, maybe there’s something to be said for self-restraint.”
Morse concluded: “Other casualties of the Sexual Revolution include divorce, failure to achieve intimacy, fatherless families, declining fertility and a pornified culture. It’s unlikely that the New York City Department of Health has put out memos on any of this.”
The Ruth Institute’s upcoming Summit for Survivors of the Sexual Revolution – Protecting Children and Families (July 17-18 in Lake Charles, Louisiana) will examine many of these issues.
The Ruth Institute is a global non-profit organization leading an international interfaith coalition to defend the family and build a civilization of love. Find more here.
“NYC Health Department gets graphic in coronavirus sex memo” https://nypost.com/2020/03/21/nyc-health-department-gets-graphic-in-coronavirus-sex-memo/
Sexually Transmitted Diseases – HealthyPeople.gov https://www.healthypeople.gov/2020/topics-objectives/topic/sexually-transmitted-diseases
Jennifer Roback Morse is the author of The Sexual State: How Elite Ideologies Are Destroying Lives.
To schedule an interview with Dr. Morse, contact firstname.lastname@example.org.
Posted on: Thursday, March 19, 2020
In response to calls by an industry lobbying group to voluntarily close down the so-called adult entertainment industry for two weeks to halt the spread of COVID-19, Ruth Institute President Dr. Jennifer Roback Morse, Ph.D., commented: “Wow. That is really decent of them to shut down their $16.9 billion per year business for two weeks. This is nothing more than them going on vacation or a spring break. Big deal.”
Morse added: “I wonder if they will figure out how to make X-rated movies where those involved keep social distancing. Perhaps, instead of having sex on camera, they could rub elbows.”
“The coronavirus is only one of their problems,” Morse explained. “‘Adult industry’ apologists brag about how ‘clean’ they are, because they test the performers for STI's and wipe down their S&M paraphernalia in their dungeons. For an industry that caters to human vices, a two-week shutdown is a meaningless move. It’s virtue-signaling from those without virtue.”
“More importantly,” Morse continued, “pornography is an affront to human dignity. Pornography does nothing to build up the spousal relationship, which is one of the natural organic purposes of human sexual activity. Instead, the use of pornography actively harms married love. According to Marripedia, an academic website on marriage, pornography use is strongly correlated with increased infidelity, separation, divorce and marital dissatisfaction. Keeping the ‘adult industry’ sanitary and voluntary does not change these basic realities.”
The Institute’s upcoming Summit for Survivors of the Sexual Revolution – Protecting Children and Families (July 17-18 in Lake Charles, Louisiana) will include a session on “Protecting Children from our Pornified Culture.”
The Ruth Institute is a global non-profit organization, leading an international interfaith coalition to defend the family and build a civilization of love. Find more information here.
Jennifer Roback Morse is the author of The Sexual State: How Elite Ideologies Are Destroying Lives.
To schedule an interview with Dr. Morse, contact email@example.com.
Posted on: Wednesday, March 18, 2020
Educating yourself is the first step in fighting the effects of the sexual revolution in your life and among loved ones.
The Ruth Institute is hosting its Third Annual Awards Dinner and Summit for Survivors of the Sexual Revolution, and you're invited.
Learn how to confront and survive trends in transgenderism, the LGBT subculture, the pitfalls of population control, post-abortion trauma, same-sex parenting, childhood sexual abuse, and more.
The summit will include various sessions loaded with information. Have you ever wondered, for example, how pornography is affecting people’s lives? The Summit’s class “Protecting Our Children from Our Pornified Culture” will open your eyes. These and other facts about pornography will be discussed:
For this and many other well-researched presentations, save the date:
July 17-18, 2020
Posted on: Thursday, February 06, 2020
COMMENTARY: Do not shy away from making the connection between sexualized entertainment and sexual grooming.
I was outraged by the Super Bowl halftime show. I bet you were, too. I challenge you to do something with your outrage. Otherwise, it is a pointless waste of time.
First, I’m going to stir up your righteous anger even more. Then, I’m going to challenge you to do something with your anger.
The Super Bowl Halftime Show was not only pornographic — it was an internationally televised sexual grooming session.
As Catholics, we have had to ask ourselves, “How does sexual abuse go on for so long?” The answer: Perpetrators groom not only their victims, but often the entire community around the victim.
Clergy sex abuse survivors say perpetrators may victimize some children, but they groom the entire community. One survivor told me that the priest who abused him was a trusted friend of his family. The boy knew if he ever spoke up, the family would be more inclined to take the priest’s word over his.
I recently reviewed a book about public-school sexual abuse and harassment. The title of the book is Passing the Trash, with the dreadfully appropriate subtitle, “Covering Up Educators’ Sex Crimes — and How a Superintendent Was Caught after Decades of Lies.”
In the references to this book, I came across a 2017 publication from the U.S. Department of Education, “A Training Guide for Administrators and Educators on Addressing Adult Sexual Misconduct in the School Setting.” I discovered a section called “Grooming, Trolling and Exploiting.” On page 12, I read this:
Perpetrators methodically increase the attention and rewards they give to their targets. Grooming allows perpetrators to test their targets’ silence at each step. To nurture the relationship, perpetrators make the target feel “special” by, for example, brandishing gifts and/or spending extra time with the target in nonsexual ways, all in an effort to learn whether the target will keep silent. At the same time, the perpetrator is also testing the adults surrounding the child or school. … It is not uncommon for the behaviors to be done publicly so that the perpetrator can gauge reactions; share information (true or false) to manipulate how the behavior is interpreted by the adults; and further control the child victim. …
School personnel who engage in sexual jokes without being reprimanded might move on to making physical contact, such as touching a student’s hair or body. If the behavior goes unreported and unaddressed, the adult may grow bolder and escalate to increasingly sexualized behaviors.
Let’s return to the Super Bowl halftime show with this understanding in mind. Superstar pop singers Jennifer Lopez and Shakira performed a sexually stimulating act in front of millions of people. The Children’s Voice Chorus of Miami, with 40 children, some pre-adolescent, appeared amid the show’s sexual gyrations. Around the choir of young girls was the symbol for female. Millions applauded. No one objected.
The lesson is clear: Immodesty is empowerment. Femininity means thrusting your private parts toward a camera. A girl will be rewarded with applause and accolades for sexually stimulating strangers.
If no one objects, the perpetrators can move to the next step of taking sexual advantage of the vulnerable. In the weeks leading up to Super Bowl Sunday, sex trafficking surges. Last year, police arrested 169 in Atlanta on trafficking charges — including 34 with minors.
In preparation for this year’s Super Bowl, Miami hotel workers, ride-hailing service drivers and security personnel were given a crash course on combating human trafficking. The value of that well-intentioned training was certainly offset by the sexual stimulation of the halftime show.
Of course, the corporations responsible for the halftime show will never admit to being perpetrators of anything. They can find house feminists who will support them in saying the truly liberated modern woman is “sex positive.” Never mind all the other feminists and mothers and grandmothers and just plain normal people who do not agree at all. Their opinion doesn’t count. Support the sexualization of women and girls and you will be rewarded. Object and you will be denounced.
Now that I have you good and mad, what are we going to do about it? Let’s use our righteous anger and our platforms, limited though they may be, to express ourselves. Here’s a message we need to communicate loud and clear:
Corporate America, major media networks and the NFL, you have shown us that you are all-in for promoting the Sexual Revolution. Decision-makers at Pepsi, your halftime show equates overtly sexual displays as female empowerment and you roped young girls into performing. That’s sexual grooming!
NFL corporate executives, softening victims up to consent to sex more readily is sexual grooming. I hold you responsible for these decisions. You chose these performers. You have been making these types of decisions year after year. One can hardly believe this pattern is accidental.
Christian athletes, especially NFL players, we call on you to stop allowing your talent to be exploited. Let’s use Harrison Butker, kicker for the Super Bowl champs Kansas City Chiefs, as an example. He is a devout Catholic.
Great job on winning the Super Bowl! I’m sure you are thrilled. I am writing to you about something else: the halftime show.
Harrison, you are a good Catholic man. The halftime show was pornographic. It was worse than that, actually. It was designed to sexually stimulate the massive crowd. This sets up the conditions for sexual exploitation. Harrison, the NFL ostensibly sells football. That means you and your talent. But behind the sale of football, they are also selling advertising. The Pepsi Company is evidently selling pornography along with their soft drinks. They are using you and your talent for this unseemly purpose. And they do this at the same time that the FBI has warned of an increase in sex trafficking in Super Bowl cities.
I am asking you, as your sister in Christ, please do something about this. We ordinary fans and citizens do not know the inner workings of the corporate culture around the NFL. You are closer to it than we are. Please use your influence to put a stop to this. Because this needs to stop. What if it were your little daughter or sister being trafficked in the stadium parking lot?
Dr. Jennifer Roback Morse
Write to your own favorite players. Do not shy away from making the connection between sexualized entertainment and sexual grooming.
When we are silent, the perpetrators move to the next step. Say it in your own words. But say something.
Posted on: Tuesday, February 04, 2020
“An internationally televised grooming session.” That’s how Ruth Institute President Dr. Jennifer Roback Morse, Ph.D., described the hyper-sexualized halftime show at Sunday’s Super Bowl. “Convincing prospective victims that overtly sexual displays are normal and empowering, softening victims up to ‘consent’ to sex more readily--these are the hallmarks of sexual grooming.”
Father Mark Hodges, an Orthodox priest and the Ruth Institute’s Dr. J Show producer, added, “The show included a series of bumps and grinds, which offered flashes of crotch and brazenly featured the performers’ buttocks.”
To make matters worse, the pre-game entertainment featured The Children’s Voice Chorus of Miami, with 40 children, some pre-adolescent. The kids stayed around for the game, including the halftime show’s sexual gyrations.
Fr. Hodges continued: "Around the huge choir of prepubescent girls was the symbol for female. But immodesty is not empowerment. Imagine watching that ‘family friendly’ broadcast with your little daughter. The lesson is that femininity means gyrating and thrusting your private parts toward the camera."
Morse also noted that Super Bowls generally include an upsurge of sex trafficking, including underage girls. “After giving some of the guys in Miami what amounted to a sex show, spectators were then turned loose on the streets.”
It’s estimated that each year 17,500 individuals are trafficked in the United States, 81% of them for sexual purposes.
In preparation for the Super Bowl, Miami hotel workers, ride-hailing service drivers, and security personnel were given a crash course on how to combat human trafficking. “The value of that well-intentioned training was more than offset by the sexual stimulation of the halftime show,” Morse observed.
To compliment the sleazy show, one Super Bowl ad featured drag queens, two former contestants on RuPaul’s ‘Drag Race.’ Meanwhile, Fox rejected an ad by a new group called Faces of Choice, featuring the survivors of botched abortions.
Morse commented, “While FOX insisted on inflicting drag queens hawking hummus on American families, it decided a pro-life ad – which contained nothing graphic -- was just too much for Middle America to handle.”
Morse stated, “Corporate America, including the major networks and the NFL, have shown us that they are ‘all in’ for promoting the Sexual Revolution.
We call on Christian athletes, especially NFL players, to stop allowing their talent to be exploited for this purpose.”
Posted on: Tuesday, October 09, 2018
By Tyler O'Neil
This article was first published October 4, 2018, at PJMedia.com.
In 21st century America, sex is all around us: on television, in movies, in classrooms, in politics, and even in churches. Sex permeates our desires, our expectations for relationships, even our identity. The Sexual Revolution goes far beyond the LGBT movement, and it has fundamentally reshaped American society. But few Americans actually grasp exactly where this revolution came from. An explosive new book reveals that government and wealthy donors, rather than impersonal historical forces or newly liberated women, propelled the Sexual Revolution.
"The State bears the greatest responsibility for the toxic sexual culture in which we live," Jennifer Roback Morse, founder of the Ruth Institute (RI), writes in "The Sexual State: How Elite Ideologues Are Destroying Lives And Why the Church Was Right All Along." She presented five other explanations for the Sexual Revolution, and found each one wanting.
Many have suggested that the Sexual Revolution came about through the inevitable and impersonal "march of history." This view does not work "because it robs us and our forbears of human agency." Even the over-hyped birth control pill "is just an inert piece of technology" that people could decide to use or not use, or use in different ways.
Morse also rebuts the feminist narrative, which suggests that "these changes have been one long string of victories for the benefit and advancement of women." Ironically, the very success of women's liberation "undermines the claim that women have been completely powerless and dominated by the patriarchy throughout all of recorded history." Furthermore, the author argues that "the pro-life movement is dominated by women," suggesting that not all women want more of the Sexual Revolution.
Perhaps the most common explanation for the Sexual Revolution is the "liberationist narrative," which posits that everyone is more free thanks to new sexual norms. This view also cannot explain how age-old oppression was immediately dissolved in one generation, Morse argues.
Furthermore, many people "have become less free, in fact actually oppressed, by the very forces that are supposedly liberating us. The breaking of family bonds has increased the size and scope of the State, including the intrusion of the State into the everyday lives of ordinary people." She mentions college sex tribunals, family courts — which even rule on which schools and churches children can attend — and higher taxes to pay for social workers who manage tough divorces and family breakdown.
Morse also rejects the "over-population narrative," which suggests that "too many people create ecological disaster and economic backwardness," so the State needs to control population through birth control and abortion. Interestingly, advocates of this narrative "haven't been able to adapt the narrative to the changing circumstances of population decline, which the Over-Population Narrative itself helped bring about."
Finally, the author turns to a "steal capitalist narrative," explaining the Sexual Revolution by pointing to the many people who benefit financially from family breakdown. Abortionists, pharmaceutical companies, the fertility industry, pornographers, divorce professionals, family court judges and lawyers, medical professionals who specialize in sexually transmitted diseases, and social workers all perversely benefit from family breakdown, contraception, and abortion.
Even higher education and employers benefit from women choosing to get married later, to go to school and to work, rather than raising a family. Morse claims that employers benefit from easy divorce as well, as women are less able to rely on their husbands to financially support them. She suggests that these factors cement the Sexual Revolution, but they do not explain it.
The author boils the Sexual Revolution down to three basic "ideologies:" the Contraceptive Ideology separates sex from childbearing; the Divorce Ideology separates sex and childbearing from marriage; and the Gender Ideology eliminates the distinctions between men and women that individuals do not explicitly embrace.
"The Sexual Revolution needs the State for one major reason: the premises of the Sexual Revolution are false," Morse declares. "Sex does make babies. Children do need their parents, and therefore marriage is the proper and just context for both sex and childbearing. Men and women are different." The Sexual Revolution requires "reconstructing society" around a rejection of these basic truths, so it involves a great deal of propaganda.
"If you can make people believe Bruce Jenner, the 1976 male Olympic decathlon winner, is a woman, you can make them believe 2 + 2 = 5. If you can make people afraid to say, 'Bruce Jenner is a man,' you can make them afraid to say anything," Morse quips. "The Sexual Revolution is a totalitarian ideology with a blind commitment to the implementation of its tenets, regardless of the human costs."
The book begins with a list of victims of the Sexual Revolution, a topic for a future article. Those victims include children of divorce, spouses who did not want to get divorced, women who waited too long to have children, young women who wanted to abstain from sex, and more. Suffice it to say, the Sexual Revolution has harmed many people.
Morse narrates how the state unleashed the Sexual Revolution, beginning with the Supreme Court contraception case Griswold v. Connecticut (1965). The Contraceptive Ideology predated this decision and played a large role in pushing the Court to change the law on contraception.
The author cites liberal attorney Leo Pfeffer and conservative historian Allan Carlson, who agreed that governments will consider contraception necessary once they have established welfare states — in order to prevent the subsidized poor from having children. Tragically, the U.S. government pushed contraception before Griswold, pushing contraception in post-World War II Japan and other foreign countries considered to be U.S. interests.
In the 1960s and 1970s, USAID started pushing contraception and abortion, thinking these "family planning" efforts would help other countries defeat poverty. These policies were also wrapped up with the ugly eugenics movement in America.
In order to downplay the ugly history of eugenics, contraception activists turned to the work of Alfred Kinsey, an academic who claimed that "up to" 67 to 98 percent of American men ha had premarital sex and that 69 percent of American males had at least one experience with a prostitute. His claims were shot down by other researchers, who exposed his shoddy methods. But the Rockefeller Foundation funded his research and sent his crackpot theories mainstream.
Planned Parenthood and its allies enjoyed connections to elites, and helped push the Court in the direction of legalizing contraception for anyone across the country.
Similarly, elite institutions and big donors pushed no-fault divorce, Morse argues. After Ronald Reagan signed the first no-fault divorce law in 1968, the American Law Institute (ALI), founded with support from the Carnegie Foundation, crafted model legislation to insert the state in between husbands and wives — and favor the spouse who wanted a divorce.
The ALI pushed for decriminalizing private sexual acts between consenting adults, a key plank that struck down states' ability to regulate obscene materials and contraception.
By 1974, all but five states had adopted a form of no-fault divorce.
Morse argues that no-fault divorce positions the power of the state on the side of whichever spouse least wants the marriage to continue. This damages spouses who are committed to the marriage, but it also damages children who do not grow up with both of their parents. It also empowers the government, which now mediates between divorced mothers and fathers.
The author argues that the claim "the kids will be all right" is propaganda. She cites the work of Judith Wallerstein, who found that divorce has a long-term impact on children — damaging their prospects for romantic relationships in adulthood. Similarly, the worries about husbands abusing wives are overblown, as studies have shown that women and children are more likely to be abused in cohabiting relationships than in marriage.
Finally, Morse argues that the government and elites pushed the "Gender Ideology" — long before transgender identity went mainstream — in order to encourage women to be "ideal workers:" "a person who never takes time off, is never sick, whose mental and psychological focus is entirely on the job."
"We've built a society around the premise that our educated women must be permitted to time their 1.6 pregnancies right down to the minute when it's most convenient. But convenient for whom? All too often, it means the convenience of the employers, or the interests of the career path, or of those who hold the student debt which the young woman or young couple must pay down," Morse claims.
The author does not lament the fact that women have entered the "managerial class," highly paid professions which do not involve manual labor. She herself is a member of this class. Rather, she suggests that the pressures of work and the benefits of this class enable people to overlook the obvious differences between men and women.
"People who do manual labor aren't deluded for a moment that men and women are interchangeable," Morse quips. For this reason, men are vastly over-represented in the dangerous professions.
Women's involvement in the workforce need not be connected to the Sexual Revolution's Gender Ideology, the author argues. "I claim the right to participate in the labor market as women, not as men in skirts." She suggests that "educated women would be better off if they accepted that their fertility peaks during their twenties and planned their lives around this fact."
Morse lays out a basic life plan: Women should go to college for a liberal education, not a vocational one. They should et married and have kids early, using their higher educations to be involved in educating their kids. "Let your husbands support you. Trust them. Be grateful for them," and when the children are older, go back for an advanced degree and work.
Tragically, activists are pushing on all these issues and more. Morse discusses same-sex marriage in a chapter on the Gender Ideology. She recalls the battle over California's Proposition 8.
"The 'Yes on 8' campaign was arguably the largest grassroots campaign in history," she writes, noting that California's secretary of state website crashed because there were over 5,000 pages of contributors to the campaign. Yet modern "progressives" "took Proposition 8 to court on flimsy pretexts and rich people's money."
After Proposition 8 passed and the people had amended their constitution, California's attorney general refused to defend it. The people's will failed thanks to an effective pocket veto. in the case Hollingsworth v. Perry (2013), the Supreme Court ruled that proponents of ballot initiatives like Proposition 8 could not defend such laws in court, enabling Gov. Jerry Brown (D-Calif.) to resume same-sex marriage in the state. Now-Sen. Kamala Harris (D-Calif.) performed the first same-sex marriage after this ruling.
As with Proposition 8, wealthy liberals continue to push Sexual Revolution issues, particularly abortion and contraception. George Soros and Warren Buffett continue to fund abortion groups, and they use their money to "shape political institutions so they can use the government to recreate the world in their own image and likeness," Morse alleges.
Importantly, the book notes that contraception carries health risks for women, and some studies have shown that hormonal contraception is as likely to cause cancer as smoking. "Smoking has been all but banned, tobacco companies have been sued, and smokers have been socially shunned," Morse writes. "By contrast, the government actively promotes the use of hormonal contraception while the media plays down the risks."
Abortion, often considered an alternative should contraception fail, also carries tremendous health risks to the mother, which medical associations keep secret for political reasons, the author argues. She also notes that wealthy donors funded abortion activists who convinced the Supreme Court to strike down Texas regulations treating abortion clinics like any other medical facility.
"When the people of Texas, acting through their duly elected state legislators, enacted health and safety legislation for abortion clinics, the elites of society knocked it down," Morse declares.
"The Sexual State" makes a compelling case that state power and wealthy elites pushed the Sexual Revolution, and people should fight back. While Morse does address LGBT issues, her book mostly focuses on the negative impacts the Sexual Revolution has had on family life, harming faithful spouses, children of divorce, and many others.
Morse, a Roman Catholic, presents a very Catholic view of these issues and champions the Catholic Church's approach. Her book was ill-fated to release shortly after the sexual abuse scandal broke, but her points still stand.
The book may be too polemical, but it raises important questions about the hidden harms of the Sexual Revolution and who benefits from this humongous social change.
"The Sexual State" is an important book for libertarians to wrestle with, as it presents a compelling case that big government benefits from the Sexual Revolution, and that marriage and family would help weaken the power of the state.
Posted on: Monday, January 08, 2018
Posted by Marc & Julie Anderson on in Archdiocese, Leaven News
What part will you play in the future of the family?
It is a question that is on the mind of more than a few Catholic leaders these days, as we see the primary institution of our society fracture under seemingly insurmountable stress.
But the Catholic Church is not the only institution unwilling to throw in the towel on the institution of the family.
The Ruth Institute, founded in 2008 by Dr. Jennifer Roback Morse, is a global nonprofit organization aimed at ending family breakdown by energizing survivors of the Sexual Revolution.
And it’s a movement that is coming to the archdiocese next month.
On Jan. 27, the archdiocesan office of marriage and family life will host the institute’s “Healing Family Breakdown” spiritual workshop at the Church of the Ascension in Overland Park.
The event is open to all, Catholic and non-Catholic, and, according to Morse, is meant to accomplish three goals: (1) heal families; (2) help participants prevent family breakdown; and (3) help participants become agents of healing within society at large.
When families attend the workshop, Morse added, something important and life-changing happens to them.
“You realize you and your family are not the only ones,” she said. “For a lot of people, that is huge.”
That realization is an important first step in healing, she said, and is often made manifest to her in a tangible way in the seating arrangement of workshop participants.
“The Holy Spirit has a way of seating people at the table who belong together,” Morse said.
For example, at a past workshop, she witnessed a teenage girl’s perspective change as a result of a conversation she had with a man at her table.
The girl was the daughter of divorced parents. She blamed her father for the situation and did not want anything to do with him.
However, also seated at her table was a divorced man experiencing loneliness as his children would not talk to him. A conversation between the two, Morse said, led the young lady to consider the hurt and loneliness her father might be experiencing, a perspective the teenager had not considered previously.
And that’s just one type of healing and paradigm shift The Ruth Institute is trying to bring about in the world.
On the nonprofit’s website — www.ruthinstitute.org — Morse identifies a dozen different types of survivors of the Sexual Revolution, ranging from children of divorce and of unmarried parents, to a pornography addict or a post-abortive man or woman.
If you recognize yourself, a family member or a friend in one of the 12 survivor descriptions, Morse discourages you from trying to go it alone. Participate in the workshop and begin the healing process, instead.
“We need [survivors’] participation,” she said. “We need you to be witnesses to say the church was right all along [about its teachings on family and sexuality].”
Morse calls survivors “the secret weapon” to restoring the family to its greatness and its rightful place in society.
“All these wounded souls need to speak up,” she said.
“Many people leave the faith over sexual issues,” Morse explained. “I know. I stormed off in a huff.”
But just as people leave the faith over sexual issues, Morse said, countless people later realize the beauty of church teaching and return to the faith.
“I was completely wrong, of course,” she said of her departure from the faith.
Later, by studying the church’s teachings and by watching her adopted and biological children grow, Morse said she realized how much children need their father and mother as well as how much they want their parents.
“That’s how I got interested in the family and how the family fits into society,” said Morse.
As she has watched the family structure in modern society continue to deteriorate, however, Morse is not without hope.
“A lot of what society is trying to do is undoable,” she said. “We believe it is possible to make the family great again.”