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This blog is maintained by the Ruth Institute. It provides a place for our Circle of Experts to express themselves. This is where the scholars, experts, students and followers of the Ruth Institute engage in constructive dialogue about the issues surrounding the Sexual Revolution. We discuss public policy, social practices, legal doctrines and much more.
Posted on: Monday, January 23, 2017
Marriage and Equality – How natural marriage promotes equality for children
By Jennifer Johnson, Associate Director, the Ruth Institute“Gay marriage” supporters aren’t the only ones who care about equality. The ancient Christian teachings on sex and marriage ensure that every child is raised with his or her own married mother and father, except for an unavoidable tragedy. That’s a kind of equality people don’t talk about. And we need to talk more about it.
I have observed three ways that natural marriage upholds equality for children.
Every child lives with his own married mother and father in a unified home, except for an unavoidable tragedy.
The Christian teaching on marriage and sex creates “structural” equality among children—they’re all with their own parents. None of them are shuttling back and forth between “two homes.” None of them have had a genetic parent/family severed from them due to being conceived as a result of anonymous sperm or egg donation. None of them have birth records that have been falsified to accommodate a non-genetic parent’s wishes.
I first saw this form of equality one day when talking to Dr. Morse about her childhood. I asked her, “How many kids had divorced parents when you were young?” She said that she could think of one. So my mind pictured the playground, with her and all her schoolmates on it. I imagined each of them with a diagram of their family structure above their heads, in a little bubble like a cartoon. All of the kids had an intact family, except for one.
The acceptance of all family members should be a two-way street between parents and their children.
Natural marriage creates equality between the generations. Let me use an anecdote from my own life to illustrate what I mean.
When I was growing up, my parents were divorced, so I spent my entire childhood doing the back-and-forth thing between “two homes.” They also both remarried. So, in each of those places, I had a male father figure. So, I had two half-time dads, a dad, and a step-dad.
I was about twelve or so when I consciously understood that my two half-time dads did not equal one dad. To a casual observer, it might seem as though me being with each of them for half-time would be the same as having one whole dad.
But it was not.
I am not 100% sure how I came to this realization, but I do remember consciously thinking it as I stood in the driveway one day. It might have been because I was an eye-witness to what a full-time dad looked like. My step-dad was a full-time dad to my half-sister. She lived with both her married parents, my mom, and my step-dad. I could see quite clearly that what she had and what I had were two very different things.
Family photos of other people’s whole families were on the walls, but not of my whole family. Family photos were taken, but not with me in them.
I was the only one who had divided Christmases, divided birthdays. I’ve seen this referred to as “Two Christmases,” or “Two birthdays” in some divorce literature. These are euphemisms. My dad wasn’t welcome on Christmas morning, and my mom wasn’t welcome on Christmas Eve. I don’t think either of them would have come, had they been invited. They were too busy with their new families. And when I got a little older and my parents lived further apart, I traveled alone during the holidays to see each of them. Nobody else had to do that.
Everybody’s pain and grief caused by injustice deserves to be expressed, acknowledged, healed, and prevented so that others don’t experience the same thing.
Not only does the inequality happen on the level of the family, it happens in the wider culture. The child lives under a burden and is not allowed to feel anything negative about the particular family form that was chosen for him. If he feels grief about missing half of himself, it is “disenfranchised grief,” grief that is not acceptable to the wider culture.
Our culture is profoundly concerned about adults and their happiness in their marital, sexual and reproductive choices. But we fail to understand that when we redefine all of those things to expand those choices, the children must live under structural inequalities, double standards and unreciprocated demands.
Read Jennifer Johnson’ whole report on Marriage and Equality. We can defend man-woman marriage! We can defend the rights of children to their own parents! Get the arguments you need by downloading the full report Marriage and Equality on your Kindle for $2.99. Or, purchase a physical copy of this brand new Report here.
Posted on: Friday, September 09, 2016
by Jennifer Johnson
This article was first published at Clash Daily on September 1, 2016.
There is a lot of controversy over the Catholic annulment process, both within the Catholic world and outside of it. I am grateful that the Church has such a process, but there is confusion about it. So I thought of a way to explain it by using a hypothetical story about a same-sex couple:
Once upon a time there was a man and a man. They fell in love and decided to get married. They planned a large wedding in a beautiful church. They obtained a marriage license from the county and found a minister to conduct the ceremony. They planned a beautiful reception.
On the big day, all their family and friends came. The ceremony went smoothly and the reception was a lot of fun. Everybody had a wonderful time and many people remarked on what a joyous occasion it was. They went on a honeymoon and after they got back, they decided to buy a home together. They hung their marriage certificate on the wall. They were very happy.
After a few years, one of the men slowly became convinced that he was not living the way God wanted him to live. He eventually submitted his life to Jesus Christ, and sought a divorce. He started going to church that disagreed with same-sex marriage and made a lot of friends there. He had gotten to know a Christian woman there, and they became close friends. He told her of his past life and she didn’t seem to care. They loved each other and decided to marry.
They knew the ancient Christian teaching regarding marriage, and wondered if perhaps God viewed the man as still being married in God’s sight. So they went to the pastor with this question. The pastor told them that no, just because the man went through a wedding ceremony and had a marriage certificate, did not mean that he was married in God’s sight. The pastor assured them that the man was free to marry the woman, since he had not been married in God’s sight when he was with the other man.
Any Christian can see that this would be true, if it were to happen. Same-sex marriages are not marriages in God’s sight. If somebody in the situation above were to later desire marriage with somebody of the opposite sex, they would be free to marry since they were not truly married in the first place. As Christians, we say this because the ancient teaching is clear in passages such as Matthew 19.
Unfortunately, the same thing can happen in male/female marriages. Sometimes they are not married in God’s sight even though they had a wedding, a reception, a marriage certificate from the county, children, and a divorce. Even civil law acknowledges this concept, and calls these situations “putative marriages.” This is a problem that has grown along with the sexual revolution. So-called “sexual liberation” has distorted people’s understanding of marriage, to such an extent that some of them fail to enter into real marriages in the first place.
I am grateful to the Catholic Church for having a process to determine whether or not marriages are valid. Although I am sympathetic with some of the criticism of that process being made by orthodox Catholics, I am grateful the process exists. And it needs to exist as a matter of justice. Marriage is a public commitment, a public institution, not a private one. Determinations regarding it should happen in a public forum.
Catholics call this “the external forum” which is a tribunal that exists to make these kinds of determinations. Because marriage is a public institution, I disagree with “internal forum” or private/personal determinations regarding the status of a marriage in God’s sight. Our own testimony, feeling, and conscience regarding the status of our marriage is certainly valuable, but it is not enough. “Private marriage” is oxymoron, and so private (aka “internal forum”) determinations of it can’t satisfy the requirement for justice. If we rely solely on a private or “internal forum” solution regarding the status of our marriage, we are being the judge and the petitioner in our own case. It should be clear that justice can’t be rendered, since there is a conflict of interest. The judge needs to be separate from the petitioner.
Once such a marriage has been found as invalid by the external forum, it is referred to as a putative marriage. A putative marriage as some of the elements of a valid marriage, such as legitimate children. A valid marriage can be likened to a circle, and a putative marriage can be likened to a circle with a part missing. It looks like a complete circle until it is examined more closely by people who know how to do such things.
Are there any such procedures in non-Catholic Christian churches? I am not aware of them but I’m certainly no expert on what goes on in those churches. I would appreciate learning about these procedures in other denominations.
For Christians, an invalid marriage is a relationship that looks like a marriage yet was never a marriage in God’s sight. Somebody who was in such a relationship is free to marry. He is not in violation of verses such as Matthew 19 if he should seek marriage in the future.
Jennifer Johnson is Associate Director and Treasurer of the Ruth Institute and Contributor for Ruth Institute Blog.
Posted on: Monday, March 28, 2016
This article was first posted at onepeterfive.com on
Will you please tell book publishers to stop publishing books about “two homes” for children of divorce? Every time I see one, I want to scream. I know those authors and publishers think they are performing a needed service, but in reality they are whitewashing an extremely painful experience that never ends. Please tell me You understand what I’m saying because it seems to confuse everybody else. Let me explain. Take this quote, from I Am Living in Two Homes, by Garcelle Beauvais and Sebastian A. Jones:
It’s a grownup choice, through no fault of your own. Your dad and I are happier in two different homes.
Notice the word “choice.” It reminds me of “pro-choice.” “Choice” has been awfully hard on recent generations, Lord, don’t You agree?
Who is weaker, Lord: children or adults? I always thought children were weaker, but this book makes me feel like I was supposed be the strong one and sacrifice my happiness for the sake of my parents’ happiness. Isn’t that backwards, Lord? It seems like the older generations had a lot more family unity than more recent ones. Looking back, you can see that their parents sacrificed their “choices” in favor of their children.
Lord, I am reminded of what you said in Matthew 18:
Woe to the world because of offenses! For it must needs be that offenses come; but woe to the man by whom the offense cometh.
I love my family, Lord, very much, and I know You do too, but frankly, I’m offended. Very offended. In important ways it’s not their fault so please don’t be mad at them. When professionals who know better are silent, how can the normal people who listen to their advice be blamed? The psychological, psychiatric, and medical communities have abandoned people like me by not speaking out to defend the natural family, even though they know it is the best environment for children. My entire culture has gone off the rails by propagating beliefs like these:
“The Sexual Revolution has blinded adults to the structural inequalities they are creating for their children. They have all embraced ideas of “freedom,” that are very heavy and burdensome for children who grew up like me and have to live with adults’ “choices.” For a long time I have tried to be a trooper and carry the burden as well as I could, Lord, but I am tired. So very tired.” It hurts so badly that my dad spends more time with his step-children than he does with me, and my mom had created a new family that I am not fully part of. Worse, I can’t say anything about it because I’m afraid of their reaction. And what good will it do? Will they get back together if I speak out? How can they get back together when they are already remarried with new families? I figured out a long time ago that there is no escape, and it makes me profoundly sad.
In addition to the professional communities mentioned, almost all of the Christian churches have abandoned me. Even my own church, the Catholic Church, the only Church that upheld the fullness of Your teaching about marriage and human sexuality in recent decades, is considering it. Will You please talk to the Catholics, Lord? I need somebody to go to bat for me. If they abandon me, where will I go? Children don’t have any money to put into the basket on Sundays. Let their tears be an offering instead, OK?
This verse in Your Word at Psalms 56:8 gives me comfort:
You keep track of all my sorrows.You have collected all my tears in your bottle. You have recorded each one in your book.
In the meantime, publishers need to know that we don’t need any more books whitewashing children’s pain of living in “two homes.” In fact, we need the opposite: we need books that encourage adults to live in “two homes” so that their children can live in one home. Yes, the children should live in one home, and the adults should be the ones to pack suitcases every week and make the back-and-forth trip. I’d appreciate it if you’d let them know that this is what they should be doing, instead of pushing that burden down to their children. I think this would wake them all up as to how heavy of a burden it really is.
Here is another thing we children of divorce can never understand: if one of my parents is too awful for my other parent to live with, then why am I packing my suitcase to go and stay at the awful person’s home on a regular basis? If they are so awful, then I shouldn’t be going there. Since I am going there regularly, then this means that they can’t be that bad. Either that, or I am being put into harm’s way.
Finally, Lord, will you please ask someone to write a book or make a movie telling adults that it is okay to stay together for the sake of the kids? I would be very grateful for that, and I know that other kids of divorce would too.
An adult child of divorce who has been struggling with the aftermath for over four decades
Jennifer Johnson is the Associate Director for the Ruth Institute.
Posted on: Monday, February 01, 2016
From the United Families International blog on July 16, 2014.
by Diane Robertson, featuring quotes by Ruth Institute's Jennifer Johnson.
In 2013 California made it legally possible for children to have more than two parents. More states will surely follow suit. The diversity-in-family-structure-loving-liberals think this is enlightened. They’re working hard to bring society out of the dark ages of Married mother and father families into the “Brave New World” of many parents.
Except this idea isn’t so brave and isn’t so new. Some children have already had a similar experience through divorce and they are speaking out. The Ruth Institute is collecting stories from children of divorce. As it turns out divorced couples, remarried couples, step families, broken families, and shared custody don’t actually feel so enlightened to the children who grew up in these situations.
One such personal story, told by Jennifer Johnson, illustrates what it actually feels like growing up with 5 parents. Johnson’s parents divorced when she was about three. Her mother remarried once and her father remarried twice. Johnson explains what her life was like growing up with five parents:
“it means going back and forth between all those households on a regular basis, never having a single place to call home during your most tender and vulnerable years. It means having divided Christmases, other holidays, and birthdays–you spend one with one parent, and another with the other parent, never spending a single holiday or birthday with both parents. Imagine having each of your parents completely ignore the other half of you, the other half of your family, as if it did not even exist. Meanwhile, imagine each parent pouring their energy into their new families and creating a unified home for their new children. These experiences give you the definite impression of being something leftover, something not quite part of them. You live like that on a daily basis for 18+ years.”
So why would so many adults push for this type of family brokenness and even make it possible for many adults to have legal control over a child? It’s called selfishness. Adults want this so they can have children and have sex with whoever they please and at whatever stage of life they wish. They want this sort of life legal so their partner can make medical and educational decisions for their children. They want convenience for themselves, but not their children.
Johnson writes about a woman, Masha Gessen, a prominent LGBT activist, who grew up with a married mother and father and speaks frankly about how her children have 5 parents. Gessen bemoans the fact that there, as yet, isn’t a way for her children to have all of their parents legally:
“I have three kids who have five parents, more or less, and I don’t see why they shouldn’t have five parents legally… I would like to live in a legal system that is capable of reflecting that reality, and I don’t think that’s compatible with the institution of marriage.”
Johnson’s replies to Gessen simply calling out the truth of the matter:
“If what I had is so great, then why don’t they want it as children? Here’s my conclusion: they want it as adults but not as children. They want the benefits of the socially conservative family structure when they are children. But as adults, they want sexual freedom, or at least they want to appear ‘open minded’ and ‘tolerant’ about others sexual choices, even at the expense of children, even though they themselves would never want to live under what they advocate. It’s a bizarre sort of a ‘win-win’ for them, I guess.”
Children don’t need more than two legal parents. Society doesn’t need diversity in family structure. All children and all of society needs responsible adults who marry before having children, work daily on a loving relationship and together raise their children in stable, happy homes. It can be done and would be the source of a truly “enlightened” society!
Posted on: Monday, November 02, 2015
By PEGGY FLETCHER STACK
This article was first Published at The Salt Lake Tribune on October 29, 2015, and last updated October 31, 2015.
On the third day of the World Congress of Families meeting in Salt Lake City, stirring speeches about assaults on the family from the government and media, costs of the sexual revolution, and the urgent need to protect religious freedom rang through the Grand America ballroom.
The family was "ordained of God," the Rev. Samuel Rodriguez said in a plenary session of the international gathering Thursday morning. "In essence, it is the heart of God by which we experience the fullness of God's glory."
The idea of the family "does not stem from a political ideology," said Rodriguez, who ministers to a multiethnic evangelical congregation in Sacramento, Calif., "and I don't believe the U.S. Supreme Court has the power and authority to redefine it."
Close, loving families led by a mother and father provide, he said, the "antidote to poverty, gang violence and economic disparities. ... It is a God-ordained firewall against so many ills."
An attack on the institution, Rodriguez said, "is an attack on communities that need it most."
Jennifer Roback Morse added her voice to the chorus of worried Christians, sounding the alarm about the aftermath — and victims — of the so-called "sexual revolution."
Morse — who was named one of the "Catholic Stars of 2013" along with Pope Francis, Pope Benedict XVI and others — was so troubled by what she sees as the decline of marriage that she launched the nonprofit Ruth Institute in 2008 to raise awareness about the costs.
The list of those victimized by the family breakdown includes children of divorce, children of unwed mothers, women who have been abandoned and children of same-sex couples, she said. "Men, women and children have been harmed ... by the lies [about marriage]."
Society's view of sexuality "is a totalitarian ideology," the Catholic scholar said. "Even [its] most ardent opponents don't know how insidious the revolution is."
Morse then challenged the gathering to speak against sexual freedom and its consequences.
"We are up against powerful people in our world," she said, "but Bill Gates and George Soros do not have enough money to silence all of us."
The Rev. Paige Patterson, former president of the Southern Baptist Convention and current president of Southwestern Baptist Theological Seminary, tackled the topic of religious freedom.
It began, he said, when God created the first couple — Adam and Eve.
"God could have created automatons," the Baptist preacher said, "but our progenitors were created with the freedom to reject God or honor him."
The Constitution's First Amendment outlaws any government-established religion and forbids limits to the "free exercise of religion" — unless the state has a compelling interest to do so.
"Those concerned about the future of the family can no longer lend support to any candidate who doesn't vigorously support the First Amendment or is seeking to impose restrictions on religious freedoms," he said. "All such [office seekers] must be resisted."
Without religious freedom, Patterson said, "all other freedoms become relatively meaningless."
The Utah gathering wraps up Friday. The 10th World Congress of Families is tentatively scheduled for May 16-18, 2016, in the Georgian capital of Tbilisi.
Posted on: Monday, July 20, 2015
This article was first published July 9, 2015, at The Federalist.
Some same-sex marriage supporters say redefining marriage will strengthen it. Others say it will destroy marriage. They can’t both be right.
Some who support same-sex marriage argue it will strengthen the family. For example, President Obama said this on June 26, 2015 regarding the SCOTUS ruling that made same-sex marriage legal across the United States: “This ruling will strengthen all of our communities by offering to all loving same-sex couples the dignity of marriage across this great land… It’s a victory for their children, whose families will now be recognized as equal to any other.”
Others take a very different view. Masha Gessen, for example, is an author who is perhaps most well-known as being an expert on Vladimir Putin. She was honored at the State Department in June 2014 for her gay-rights activism in Russia. She is a same-sex marriage supporter who believes the institution of marriage should not exist. She had this to say about marriage in 2012 at a writer’s conference in Sydney:
Fighting for gay marriage generally involves lying about what we are going to do with marriage when we get there — because we lie that the institution of marriage is not going to change, and that is a lie. The institution of marriage is going to change, and it should change. And again, I don’t think it should exist….
I have three kids who have five parents, more or less, and I don’t see why they shouldn’t have five parents legally… I would like to live in a legal system that is capable of reflecting that reality, and I don’t think that’s compatible with the institution of marriage.
Obama’s view is not compatible with Gessen’s view. How do we know which is correct?
If somebody wants to destroy marriage, would they support a policy initiative that strengthened marriage? Of course not. Thus, Gessen really does believe that same-sex marriage will harm if not destroy marriage.
Second, Gessen’s goals are coming to pass as a result of same-sex marriage. Here are two examples. In response to a lesbian marriage and custody dispute, California enacted a bill that allows a child to have more than two legal parents. Gessen correctly argued that man-woman marriage is not compatible with her desire for an unlimited number of legal parents for children. Same-sex marriage has accomplished this goal in California. The state of Alabama tried to abolish marriage licenses as a response to same-sex marriage. Gessen wants to abolish marriage, and abolishing marriage licenses is a step towards abolishing marriage.
Remember Gessen’s desire for five legal parents for her children? Let’s examine how much damage to the family is already possible before same-sex marriage came along. The following diagram is not hypothetical. This is a real-life situation.
Locate the oval that says, “Older half-sister.” This diagram is based on her experience. She has her mom (Wife 1) and dad—those two are her legal parents. She also has three step-parents: one step-dad and two step-moms (who are labeled Wife 2 and Wife 3). This looks quite fractured, doesn’t it? But consider that several popular cultural ideas made this possible:
Gessen advocates that all of the adults should be legal parents, not just the natural mother and father. So instead of the older half-sister living between (only!) two homes from the time she was three years old, she would live between three or more homes. Would adults ever choose to spend years living like that? Of course not. That is one example of the new kind of family breakdown.
Another example: after what he has said about his father’s absence from his life, would President Obama choose to be raised as a child in a lesbian marriage? I can’t see how he would, since he has spoken about how painful it has been to live without his father. He has made remarks about the importance of fathers on more than one occasion. In 2013, for example, he said: “I was raised by two wonderful grandparents. But I still wish that I had a dad who was not only around, but involved, another role model… That’s why I try to be, for Michelle and my girls, what my father was not for my mother and me.”
I commend President Obama for being that kind of man for his family. When a child is raised in an intact home with his married biological parents, it’s like winning the lottery. But fewer and fewer kids have access to that kind of life. Why? One reason is that kind of life creates demands that may go against the adults’ sexual identities and sexual desires. That’s what marriage is about now: to affirm adults in their identities and their choices. What happens to kids is an afterthought.
Gessen was raised with her own married parents, and I’ve never seen her state that she wished it were otherwise. She wants to destroy marriage as an ideal, not only for her own children but for everybody’s children. President Obama was not raised with his married parents. He has lamented the absence of his father and he wishes to strengthen marriage.
Gessen is correct about same-sex marriage and Obama is not. When will same-sex marriage supporters realize they’ve been naive?
Posted on: Friday, July 03, 2015
By Jennifer Johnson
This article was first published June 30, 2015, at the Christian Post.
A taboo is a subject, word, or activity that is avoided because it is offensive or embarrassing. It seems to me that children who are not raised by their married biological parents are subject to a new kind of taboo. They are not encouraged to discuss what it is like to live in a situation where one or both biological parents were amputated from their lives on purpose. I'm thinking of the following kinds of people:
Children of divorce
Children of unmarried parents
Donor conceived children
Children in a "single-parent-by-choice" household
Some adopted children
Children with falsified birth records
In addition, there are others who live under the Sexual Revolution's new taboos:
Men, grandparents, etc., who had a biologically-related child aborted against their will
Children with an aborted sibling (or half-sibling)
Children with frozen embryo-siblings (or half-siblings)
People divorced against their will
All of these situations have become legitimate due to the Sexual Revolution, which was a cultural shift surrounding marital, sexual and reproductive choices that has transpired over the past 40-50 years.
Not only are these people not allowed to discuss any pain of living in those situations, our language does not describe the experience very well. If they do discuss problems they have, they are labeled as whiners or are diagnosed as having some kind of treatable mental illness. When these kids have problems with depression, for example, they may be said to "have issues." However, I think it's very possible that they are responding as a normal person would when living with stress, living with injustice, and living in a social environment that is inhospitable to the unique kind of pain caused by those situations.
The Sexual Revolution's new taboos mean that we must avoid offending people who believe in the new morality surrounding marital, sexual and reproductive choices. Also, offending those people goes against popular cultural beliefs such as:
"The kids will be fine if the adults are happy"
"Babies are blank slates"
"Kids are resilient"
"Freedom to choose is a woman's fundamental right"
Here is an example of what I mean. It's a message I received a few days ago from a child of divorce, copied here with his approval:
"I want to share my testimony online about my family upbringing. I can only do it if it is done anonymously, I don't think I can really share a very public testimony about the mistakes of my parents without guaranteed anonymity. In their own individual way, my parents are too sensitive to handle that kind of criticism."
This is an example of how the popular cultural belief of "Kids are resilient," has an unspoken corollary: "Your parents are fragile, so you are duty-bound to keep quiet about their marital, sexual and reproductive choices."
At the expense of their own feelings, people in those situations become responsible for maintaining their parents' (or others) feelings. To object to new kinds of marital, sexual and/or reproductive choices made by others is to break the taboo and to risk sanctions.
The Sexual Revolution did not remove any taboos. It only shifted them from one realm to another. Isn't it time we broke the Sexual Revolution's new taboos?
What do you think? Do people in those situations live under a taboo? If you were subject to one of the above situations, do you have complete liberty to talk about any pain you experienced because of it? If not, why not?
Posted on: Monday, June 29, 2015
By Originally posted June 25, 2014 by Jennifer Johnson.
Around March of 2013 I came across the words of a prominent LGBT activist named Masha Gessen:
I have three kids who have five parents, more or less, and I don’t see why they shouldn’t have five parents legally… I would like to live in a legal system that is capable of reflecting that reality, and I don’t think that’s compatible with the institution of marriage.
Imagine having five parents! Here’s what it means: it means going back and forth between all those households on a regular basis, never having a single place to call home during your most tender and vulnerable years. It means having divided Christmases, other holidays, and birthdays–you spend one with one parent, and another with the other parent, never spending a single holiday or birthday with both parents. Imagine having each of your parents completely ignore the other half of you, the other half of your family, as if it did not even exist. Meanwhile, imagine each parent pouring their energy into their new families and creating a unified home for their new children. These experiences give you the definite impression of being something leftover, something not quite part of them. You live like that on a daily basis for 18+ years.
|As a child, would you choose a family structure advocated by Masha Gessen? Does this look fun?|
I don’t have to imagine, because I had five parents. I had five parents because my mom and dad divorced when I was about three; my mom remarried once and my dad remarried twice. So I had a mom and two step-moms, and a dad and one step-dad. In this day and age children can already have five parents. That’s how badly marriage has deteriorated already. The main difference between what Gessen advocates and my experience is that my step parents were not legal parents; she advocates for all of the adults in her situation to be legal parents.
Having more than two legal parents will be a nightmare for a child. Of course, I am making the reasonable assumption that the legal parents will not be living under the same roof, because there is no longer any societal accountability for adults to create a unified home for children. Thus, adding additional legal parents will create more disruption for children’s daily lives, more chaos, more confusion, less unity. And why are we doing this? So that adults can have the sexual partners they want.
Masha Gessen had a mom and a dad, so it appears that she benefitted from the socially conservative family structure--it appears she was not raised under the family structure she advocates. That sounds about right. I’ve talked to many people who think deconstructing the family in favor of adult sexual choice is a good thing… and these very same people lived under the socially conservative family structure with their one mom who spent her life with their one dad, and they all lived together in their unified home. Since I lived under the family structure they advocate, I will sometimes ask them: would you trade childhoods with me? They either say no or they don’t reply.
If what I had is so great, then why don’t they want it as children? Here’s my conclusion: they want it as adults but not as children. They want the benefits of the socially conservative family structure when they are children. But as adults, they want sexual freedom, or at least they want to appear “open minded” and “tolerant” about others sexual choices, even at the expense of children, even though they themselves would never want to live under what they advocate. It’s a bizarre sort of a “win-win” for them, I guess.
It’s very painful for me to have conversations with these people. They don’t understand what they advocate, and they don’t seem to want to understand.
Posted on: Tuesday, June 23, 2015
by Jennifer Johnson, Associate Director
June of 2013 was the last time the Supreme Court made a ruling on marriage. Remember how those "equals" signs went viral on social media at that time?
Why was that? I think one reason is that people really care about the ideal of equality. They believe that we should treat others fairly. I agree that
equality is a good ideal. It is not a perfect ideal, but it is a good one. We might wish the general public would talk about the marriage issue using
other concepts, but they don't. Right or wrong, they care about equality and that's how they think about marriage. So, since we know they care about
equality, shouldn't we talk about equality too? We can. And we can do it without sacrificing our principles.
Posted on: Monday, June 22, 2015
By Jennifer Johnson,
Director of Finance and Advancement for the Ruth Institute
I walked into the parish not knowing what to expect. A large silver bowl filled with water sat in a wooden pedestal in the center of the foyer. As people walked by it, they dipped their fingers into the water, then with a single dab they touched their foreheads, their chests, then each shoulder. Feeling perplexed about this ritual, I gave that bowl a wide berth and made my way to the end of a back pew.
Looking around, I noticed all kinds of people there. I saw white, middle class people, of course, but also people with different skin colors than mine, such as Black, Latino, east Indian, and Asian. There were also people who appeared to be from different income levels, poor and rich alike. I surmised this by their clothing, jewelry, and hair. I also noticed a variety of ages, from the very old in walkers and wheelchairs all the way down to babies. The priest spoke with a heavy Asian accent.
Thus one of my first impressions of the Catholic Church was that everybody is drawn to it, everybody is welcome. I saw with my own eyes that the Gospel really is for everybody. Up to that point, I had heard that the Gospel was for everybody, but my past experiences suggested that only upper middle class, or upper class, white people were drawn to the Gospel.
Fast forward about two and a half years.
Standing in the long line for confession, I looked around and noticed the same thing. All different skin colors. All different apparent income levels. All different ages, minus the babies and toddlers. The man in front of me turned around to ask me a question. He had a thick Irish accent.
I saw how repentance is the door to a relationship with Jesus, and every person desiring a relationship with Jesus must pass through that door, regardless of skin color, income level, etc. Of course I already knew this on an intellectual level, but seeing it in action made the intellectual ideal very real to me.
We can also turn to the Bible and find evidence of equality:
"For there is no partiality with God."
1 Peter 1:17:
"If you address as Father the One who impartially judges according to each one's work, conduct yourselves in fear during the time of your stay on earth…"
"Opening his mouth, Peter said: 'I most certainly understand now that God is not one to show partiality…'"
"For if a man comes into your assembly with a gold ring and dressed in fine clothes, and there also comes in a poor man in dirty clothes, and you pay special attention to the one who is wearing the fine clothes, and say, 'You sit here in a good place,' and you say to the poor man, 'You stand over there, or sit down by my footstool,' have you not made distinctions among yourselves, and become judges with evil motives?"
"But if you show partiality, you are committing sin and are convicted by the law as transgressors."
"…for all have sinned and fall short of the glory of God…"
There are other verses as well.
Let me use an analogy. These experiences were kind of like the difference between reading about football from books, and watching a football game at the stadium. Knowing about the ideal versus seeing it played out with real people were two very different experiences for me.
Do you agree that Christian equality is real?
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