Ruth Speaks Out

This blog is maintained by the Ruth Institute. It provides a place for our Circle of Experts to express themselves. This is where the scholars, experts, students and followers of the Ruth Institute engage in constructive dialogue about the issues surrounding the Sexual Revolution. We discuss public policy, social practices, legal doctrines and much more.


'The Sexual State': How Government and Big Donors Gave Us the Sexual Revolution

By Tyler O'Neil

This article was first posted October 4, 2018, at PJMedia.com.

Cover of "The Sexual State" by Jennifer Roback Morse
 
In 21st century America, sex is all around us: on television, in movies, in classrooms, in politics, and even in churches. Sex permeates our desires, our expectations for relationships, even our identity. The Sexual Revolution goes far beyond the LGBT movement, and it has fundamentally reshaped American society. But few Americans actually grasp exactly where this revolution came from. An explosive new book reveals that government and wealthy donors, rather than impersonal historical forces or newly liberated women, propelled the Sexual Revolution.

"The State bears the greatest responsibility for the toxic sexual culture in which we live," Jennifer Roback Morse, founder of the Ruth Institute (RI), writes in "The Sexual State: How Elite Ideologues Are Destroying Lives And Why the Church Was Right All Along." She presented five other explanations for the Sexual Revolution, and found each one wanting.


Many have suggested that the Sexual Revolution came about through the inevitable and impersonal "march of history." This view does not work "because it robs us and our forbears of human agency." Even the overhyped birth control pill "is just an inert piece of technology" that people could decide to use or not use, or use in different ways.

Morse also rebuts the feminist narrative, which suggests that "these changes have been one long string of victories for the benefit and advancement of women." Ironically, the very success of women's liberation "undermines the claim that women have been completely powerless and dominated by the patriarchy throughout all of recorded history." Furthermore, the author argues that "the pro-life movement is dominated by women," suggesting that not all women want more of the Sexual Revolution.

Perhaps the most common explanation for the Sexual Revolution is the "liberationist narrative," which posits that everyone is more free thanks to new sexual norms. This view also cannot explain how age-old oppression was immediately dissolved in one generation, Morse argues.

Furthermore, many people "have become less free, in fact actually oppressed, by the very forces that are supposedly liberating us. The breaking of family bonds has increased the size and scope of the State, including the intrusion of the State into the everyday lives of ordinary people." She mentions college sex tribunals, family courts — which even rule on which schools and churches children can attend — and higher taxes to pay for social workers who manage tough divorces and family breakdown.

Morse also rejects the "over-population narrative," which suggests that "too many people create ecological disaster and economic backwardness," so the State needs to control population through birth control and abortion. Interestingly, advocates of this narrative "haven't been able to adapt the narrative to the changing circumstances of population decline, which the Over-Population Narrative itself helped bring about."

Finally, the author turns to a "steal capitalist narrative," explaining the Sexual Revolution by pointing to the many people who benefit financially from family breakdown. Abortionists, pharmaceutical companies, the fertility industry, pornographers, divorce professionals, family court judges and lawyers, medical professionals who specialize in sexually transmitted diseases, and social workers all perversely benefit from family breakdown, contraception, and abortion.

Even higher education and employers benefit from women choosing to get married later, to go to school and to work, rather than raising a family. Morse claims that employers benefit from easy divorce as well, as women are less able to rely on their husbands to financially support them. She suggests that these factors cement the Sexual Revolution, but they do not explain it.

The author boils the Sexual Revolution down to three basic "ideologies:" the Contraceptive Ideology separates sex from childbearing; the Divorce Ideology separates sex and childbearing from marriage; and the Gender Ideology eliminates the distinctions between men and women that individuals do not explicitly embrace.

"The Sexual Revolution needs the State for one major reason: the premises of the Sexual Revolution are false," Morse declares. "Sex does make babies. Children do need their parents, and therefore marriage is the proper and just context for both sex and childbearing. Men and women are different." The Sexual Revolution requires "reconstructing society" around a rejection of these basic truths, so it involves a great deal of propaganda.

"If you can make people believe Bruce Jenner, the 1976 male Olympic decathlon winner, is a woman, you can make them believe 2 + 2 = 5. If you can make people afraid to say, 'Bruce Jenner is a man,' you can make them afraid to say anything," Morse quips. "The Sexual Revolution is a totalitarian ideology with a blind commitment to the implementation of its tenets, regardless of the human costs."

The book begins with a list of victims of the Sexual Revolution, a topic for a future article. Those victims include children of divorce, spouses who did not want to get divorced, women who waited too long to have children, young women who wanted to abstain from sex, and more. Suffice it to say, the Sexual Revolution has harmed many people.

Morse narrates how the state unleashed the Sexual Revolution, beginning with the Supreme Court contraception case Griswold v. Connecticut (1965). The Contraceptive Ideology predated this decision and played a large role in pushing the Court to change the law on contraception.

The author cites liberal attorney Leo Pfeffer and conservative historian Allan Carlson, who agreed that governments will consider contraception necessary once they have established welfare states — in order to prevent the subsidized poor from having children. Tragically, the U.S. government pushed contraception before Griswold, pushing contraception in post-World War II Japan and other foreign countries considered to be U.S. interests.

In the 1960s and 1970s, USAID started pushing contraception and abortion, thinking these "family planning" efforts would help other countries defeat poverty. These policies were also wrapped up with the ugly eugenics movement in America.

In order to downplay the ugly history of eugenics, contraception activists turned to the work of Alfred Kinsey, an academic who claimed that "up to" 67 to 98 percent of American men ha had premarital sex and that 69 percent of American males had at least one experience with a prostitute. His claims were shot down by other researchers, who exposed his shoddy methods. But the Rockefeller Foundation funded his research and sent his crackpot theories mainstream.

Planned Parenthood and its allies enjoyed connections to elites, and helped push the Court in the direction of legalizing contraception for anyone across the country.

Similarly, elite institutions and big donors pushed no-fault divorce, Morse argues. After Ronald Reagan signed the first no-fault divorce law in 1968, the American Law Institute (ALI), founded with support from the Carnegie Foundation, crafted model legislation to insert the state in between husbands and wives — and favor the spouse who wanted a divorce.

The ALI pushed for decriminalizing private sexual acts between consenting adults, a key plank that struck down states' ability to regulate obscene materials and contraception.

By 1974, all but five states had adopted a form of no-fault divorce.

Morse argues that no-fault divorce positions the power of the state on the side of whichever spouse least wants the marriage to continue. This damages spouses who are committed to the marriage, but it also damages children who do not grow up with both of their parents. It also empowers the government, which now mediates between divorced mothers and fathers.

The author argues that the claim "the kids will be all right" is propaganda. She cites the work of Judith Wallerstein, who found that divorce has a long-term impact on children — damaging their prospects for romantic relationships in adulthood. Similarly, the worries about husbands abusing wives are overblown, as studies have shown that women and children are more likely to be abused in cohabiting relationships than in marriage.

Finally, Morse argues that the government and elites pushed the "Gender Ideology" — long before transgender identity went mainstream — in order to encourage women to be "ideal workers:" "a person who never takes time off, is never sick, whose mental and psychological focus is entirely on the job."

"We've built a society around the premise that our educated women must be permitted to time their 1.6 pregnancies right down to the minute when it's most convenient. But convenient for whom? All too often, it means the convenience of the employers, or the interests of the career path, or of those who hold the student debt which the young woman or young couple must pay down," Morse claims.

The author does not lament the fact that women have entered the "managerial class," highly paid professions which do not involve manual labor. She herself is a member of this class. Rather, she suggests that the pressures of work and the benefits of this class enable people to overlook the obvious differences between men and women.

"People who do manual labor aren't deluded for a moment that men and women are interchangeable," Morse quips. For this reason, men are vastly over-represented in the dangerous professions.

Women's involvement in the workforce need not be connected to the Sexual Revolution's Gender Ideology, the author argues. "I claim the right to participate in the labor market as women, not as men in skirts." She suggests that "educated women would be better off if they accepted that their fertility peaks during their twenties and planned their lives around this fact."

Morse lays out a basic life plan: Women should go to college for a liberal education, not a vocational one. They should et married and have kids early, using their higher educations to be involved in educating their kids. "Let your husbands support you. Trust them. Be grateful for them," and when the children are older, go back for an advanced degree and work.

Tragically, activists are pushing on all these issues and more. Morse discusses same-sex marriage in a chapter on the Gender Ideology. She recalls the battle over California's Proposition 8.

"The 'Yes on 8' campaign was arguably the largest grassroots campaign in history," she writes, noting that California's secretary of state website crashed because there were over 5,000 pages of contributors to the campaign. Yet modern "progressives" "took Proposition 8 to court on flimsy pretexts and rich people's money."

After Proposition 8 passed and the people had amended their constitution, California's attorney general refused to defend it. The people's will failed thanks to an effective pocket veto. in the case Hollingsworth v. Perry (2013), the Supreme Court ruled that proponents of ballot initiatives like Proposition 8 could not defend such laws in court, enabling Gov. Jerry Brown (D-Calif.) to resume same-sex marriage in the state. Now-Sen. Kamala Harris (D-Calif.) performed the first same-sex marriage after this ruling.

As with Proposition 8, wealthy liberals continue to push Sexual Revolution issues, particularly abortion and contraception. George Soros and Warren Buffett continue to fund abortion groups, and they use their money to "shape political institutions so they can use the government to recreate the world in their own image and likeness," Morse alleges.

Importantly, the book notes that contraception carries health risks for women, and some studies have shown that hormonal contraception is as likely to cause cancer as smoking. "Smoking has been all but banned, tobacco companies have been sued, and smokers have been socially shunned," Morse writes. "By contrast, the government actively promotes the use of hormonal contraception while the media plays down the risks."

Abortion, often considered an alternative should contraception fail, also carries tremendous health risks to the mother, which medical associations keep secret for political reasons, the author argues. She also notes that wealthy donors funded abortion activists who convinced the Supreme Court to strike down Texas regulations treating abortion clinics like any other medical facility.

"When the people of Texas, acting through their duly elected state legislators, enacted health and safety legislation for abortion clinics, the elites of society knocked it down," Morse declares.

"The Sexual State" makes a compelling case that state power and wealthy elites pushed the Sexual Revolution, and people should fight back. While Morse does address LGBT issues, her book mostly focuses on the negative impacts the Sexual Revolution has had on family life, harming faithful spouses, children of divorce, and many others.

Morse, a Roman Catholic, presents a very Catholic view of these issues and champions the Catholic Church's approach. Her book was ill-fated to release shortly after the sexual abuse scandal broke, but her points still stand.

The book may be too polemical, but it raises important questions about the hidden harms of the Sexual Revolution and who benefits from this humongous social change.

"The Sexual State" is an important book for libertarians to wrestle with, as it presents a compelling case that big government benefits from the Sexual Revolution, and that marriage and family would help weaken the power of the state.


Ruth Institute President Welcomes First Public Meetings of State Dept. Commission on Unalienable Rights

Ruth Institute Founder and President Dr. Jennifer Roback Morse, Ph.D., welcomed the news that the Commission on Unalienable Rights will begin its work with two public meetings, October 23 and November 1, at the State Department in Washington, D.C.

“The Commission has a once-in-a-lifetime opportunity to get the State Department behind authentic human rights, which begin with the family,” Morse said. “Respect for the rights of others is learned in the family. In turn, governments must respect the rights of families, including the right to educate their children in their own faith tradition, without being undermined by the government.”

The Ruth Institute is co-sponsoring a Make The Family Great Again Petition with Life Petitions.

The petition affirms that:


  • Marriage and the family are universal institutions for the stability of society and the continuation of the human race.
  • Loyalty and fidelity are universally recognized as virtues.
  • Children need their mother and father.
  • Stable loving families provide the basis for strong societies, including thriving economies, national security and international peace.
  • The United Nations and other international organizations often work at cross-purposes to these important truths.
  • Making America great again requires that we make the family great again, both at home and abroad.

Therefore, the Petition urges the Commission on Unalienable Rights to work for recognition of the following fundamental rights:

  • The right of every child to a relationship with his or her natural mother and father except for an unavoidable tragedy.
  • The right of every person to know the identity of his or her biological parents.
  • The right to life from conception to natural death.
  • The right of families to educate their own children in their faith tradition and values, without being undermined by the state.

Morse noted: “Our more than 40 original petition signers are a Who’s Who of the international pro-family movement, including Gov. Mike Huckabee, Alveda King, and Fr. Shenan Boquet, the President of Human Life International, as well as international leaders from Africa, Europe, and Latin America.”

To date, nearly 7,700 have signed the petition worldwide.

“We welcome the beginnings of a process to get the State Department behind the rights of the family. If kids don’t have a right to their parents, nobody has a right to anything,” Morse concluded.

The Ruth Institute is a global interfaith non-profit organization equipping Christians to defend the family and build a civilization of love.

Dr. Morse is the author of The Sexual State: How Elite Ideologies Are Destroying Lives.

Find more on The Ruth Institute at http://www.ruthinstitute.org/.

To schedule an interview with Dr. Jennifer Roback Morse, email media@ruthinstitute.org.


Ruth Institute Launches “Make the Family Great Again” Petition

Dr. Jennifer Roback Morse, Ph.D., Founder and President of the Ruth Institute, announced the launch of a petition to Make the Family Great Again. “The president campaigned on the promise to Make America Great Again. But only the family can help him fulfill that promise,” she said.

Secretary of State Michael Pompeo established a Commission on Unalienable Rights to advise his department in its dealings with foreign governments and international organizations. This commission is chaired by pro-life Harvard Law Professor and former Ambassador to the Holy See, Mary Ann Glendon.

The “Make the Family Great Again” petition urges the Commission and the State Department to make these fundamental principles the basis for articulating unalienable rights:


  • Marriage and the family are universal institutions for the stability of society and the continuation of the human race.
  • Children need their mother and father.
  • Stable loving families provide the basis for strong societies, including thriving economies, national security and international peace.

The petition calls on the Commission to work for recognition of:

  • the right of every child to a relationship with his or her natural mother and father, excepting an unavoidable tragedy,
  • the right of every person to know the identity of his or her biological parents,
  • the right to life from conception to natural death, and
  • the right of families to educate their own children in their faith tradition and values, without being undermined by the state.

The petition has been signed by Governor Mike Huckabee, Brent Bozell (Founder and President, Media Research Center), Ted Baehr (Chairman, Christian Film and Television Commission), Fr. Shenan Boquet (President, Human Life International), Janice Shaw Crouse (author, columnist and speaker), Pat Fagan (Director, Marriage and Religion Research Institute), Steve Mosher (President, Population Research Institute), C. Preston Noell (President, American Society for Tradition, Family and Property), and Sharon Slater (President, Family Watch International).

Signers from outside the United States include: Bishop Emmanuel Badejo (Oyo, Nigeria), Moira Chimombo (former Executive Director, Sub-Sahara Family Enrichment, Malawi), Ann Kioko (President, African Organization for Families, Kenya), Lech Kowalewski (board member, Polish Federation of Pro-life Movements), Christa Leonhard (Foundation for Family Values, Germany and the Swiss Foundation for the Family), Warwick and Allison Marsh (Founders, Dads4Kids, Australia), Christine Vollmer (Founder and President, Latin American Alliance for the Family, Venezuela), Andrea Williams (Chief Executive, Christian Concern, United Kingdom), and Levan Vasadez (pro-life activist, Republic of Georgia).

“We are honored to have such distinguished leaders sign our petition,” Morse said. “People around the world are very concerned about US foreign policy. With their support and the leadership of Professor Glendon on the Commission, we have a unique opportunity to help the U.S. State Department champion family rights internationally.”

Sign the Petition to Make the Family Great Again here: https://lifepetitions.com/petition/ask-president-trump-to-make-the-family-great-again

The Ruth Institute is a global interfaith coalition to defend the family and build a civilization of love. On April 26-27, the Institute held a Summit for Survivors of Sexual Revolution.

Dr. Morse is the author of The Sexual State: How Elite Ideologies Are Destroying Lives.

Find more information on The Ruth Institute at http://www.ruthinstitute.org/.

To schedule an interview with Dr. Morse, contact media@ruthinstitute.org.


How the Sexual Revolution Has Corrupted the Professions (and What You Can Do About It!)

by Jennifer Roback Morse July 29, 2019 at ncregister.com.

COMMENTARY: The American Library Association’s promotion of ‘Drag Queen Story Hours’ is just one example.

Performance artist Athena Kills greets young adults and children as he and fellow cross-dressing performance artist Scalene Onixxx arrive for 'Drag Queen Story Hour' at Cellar Door Books in Riverside, California, June 22.
Performance artist Athena Kills greets young adults and children as he and fellow cross-dressing performance artist Scalene Onixxx arrive for 'Drag Queen Story Hour' at Cellar Door Books in Riverside, California, June 22. (FREDERIC J. BROWN/AFP/Getty Images)
 
People sometimes ask me, “Dr. Morse, how in the world do these crazy ideologies and policies keep coming at us? Why are we seeing demands for gender neutral bathrooms in public places, drag queen story hours in our libraries, and a “non-binary” option on birth certificates and driver’s licenses?”

To which I reply, these things didn’t spring up overnight out of nowhere. Many members of the college-educated professional classes are deeply committed to these ideas. Many professional societies have become corrupted by Sexual Revolutionary ideology and captured by committed ideologues. These people have been plowing this ground for a long time.


The American Library Association is a case in point. This is the association for professional librarians, including school librarians and public librarians. The ALA is deeply committed not only to the Drag Queen Story Hour concept, but to a general advocacy of the Sexual Revolution.

Joy Pullman describes the American Library Association’s recent convention. The program included workshops with these titles: “Creating Queer-Inclusive Elementary School Library Programming,” “Developing an Online Face for a Lesbian Pulp Fiction Collection” and, of course, “Telling Stories, Expanding Boundaries: Drag Queen Storytimes in Libraries.”

The ALA annual conference’s workshop selections also included “A Child’s Room to Choose: Encouraging Gender Identity and Expression in School and Public Libraries” and “Are You Going to Tell My Parents?: The Minor’s Right to Privacy in the Library.”

Politically charged talks and workshops like these formed at least one-third of the conference offerings, according to the ALA’s own description and a review of the conference catalog.

Pullman obtained much of her information from a member of the association: “The attendee who gave me her conference catalog and mobile app access has told me of internal conflict between her public library employment and Christian faith due to the saturation of this kind of bias in the interconnected library and book publishing worlds.” The ALA actually trains its members on how to promote the Sexual Revolutionary ideology against the wishes of taxpayers and parents. “Prepare. Prepare. Prepare,” when planning events such as DQST (Drag Queen Story Time) advised deputy director for ALA Communications and Marketing, Macey Morales, at another workshop, titled “Controversial Speaker Planned for Your Library Event? Things to Consider.”

The movement to “queer the library” is not a grassroots movement. Rather, it is a well-funded campaign orchestrated by elites to recreate the world according to the fantasy ideology of the Sexual Revolution.

American Psychological Association

Meanwhile, the Society for the Psychology of Sexual Orientation and Gender Diversity, a division of the American Psychological Association (APA), recently announced that it will set up a task force that promotes awareness and inclusivity about “consensual non-monogamy.” “Non-monogamy” means multiple concurrent sexual partners. In plain English, it’s what your grandma used to call “cheating.”

The task force website’s description of it mission is beyond parody:

“The Task Force on Consensual Non-Monogamy promotes awareness and inclusivity about consensual non-monogamy and diverse expressions of intimate relationships. These include but are not limited to: people who practice polyamory, open relationships, swinging, relationship anarchy and other types of ethical, non-monogamous relationships.

“Finding love and/or sexual intimacy is a central part of most people’s life experience. However, the ability to engage in desired intimacy without social and medical stigmatization is not a liberty for all. This task force seeks to address the needs of people who practice consensual non-monogamy, including their intersecting marginalized identities.”

Please notice: the task force’s mission has absolutely nothing to say about the well-being of any children who might result from these “consensual non-monogamous” unions. Indeed, the underlying, but unspoken presumption is that there will be no children. Ever.

Mental health professionals used to believe that children deserved love and support from their parents. Now the APA is completely ignoring the impact of adult sexual behavior on children.

The APA’s position seems to be that as long as sex is consensual, no one should pass negative judgment. In the #MeToo era, we have learned just how thin a reed “consent” can be. This idea has been a recipe for abuse across many sectors of society. Do we really believe that the more financially or socially powerful person in a relationship will not pressure his partner into accepting other partners? Is the APA planning to collude with him in describing this as “consensual?”

Both the American Library Association and the American Psychological Association have been corrupted by the ideology of the Sexual Revolution. Catholic, Evangelical and Mormon members of these professions often feel marginalized and beleaguered in their vocations. These people invested many years and a lot of money to enter these occupations. Now, they fear for their jobs.

So, what can they do about it? Some professionals are organizing to combat these trends. Small but plucky groups are having an impact. Some, like the American College of Pediatricians, are making a public splash. Others, I have no doubt, are working quietly behind the scenes.

I call on members of the professions to discern what they can do to reclaim the integrity of their vocation. Retired members: You may have an important role to play. After all, they can’t fire you!

All of us can help our friends and colleagues by supporting them when they go into combat, by encouraging them, and maybe even by helping their organizations financially.

The Sexual Revolution appeals to the human desire to have unlimited, child-free, guilt-free sex. Since this desire is intrinsically disordered and cannot ever be fully satisfied, the Sexual Revolution cannot sustain itself. Experience and evidence will inevitably arise to show people that this path is a mistake. Therefore, the Sexual Revolution requires continual artificial support.

We need to stop providing such support.

 



“Sexual Revolution Enables Abusers like Epstein and McCarrick”: Ruth Institute

“The Sexual Revolution says we’re all entitled to sex. But who actually believes such a thing? The rapist, that’s who!” Dr. Jennifer Roback Morse, President of the Ruth Institute.

Ruth Institute Founder and President Dr. Jennifer Roback Morse Ph.D. said that Jeffrey Epstein, Harvey Weinstein and former Cardinal Theodore McCarrick were all enabled by society’s acceptance of the ideology of the sexual revolution.

Writing in the July 10th National Catholic Register, Morse noted that all three were aided by “a belief system that claims that sex is an entitlement. They operated according to the tenets of the most powerful ideology in the world: the ideology of the sexual revolution.”


Morse urged us to reject the rationalization that, “The rich and powerful have always been able to buy their way out of problems.”

Yes, wealth, fame and power aided predators like Epstein. But the tenets of the sexual revolution softened up their victims. These tenets include: Sex is no more than a physical act. What are you ashamed of? And everyone is entitled to do whatever they can get away with.

“This toxic belief system is destroying individual lives and leading to social chaos,” Morse observed.

The Ruth Institute opposes this with “The Catholic belief system which tells us no one is entitled to sex. Children are entitled to a relationship with both of their parents. Women and men are entitled to the love and loyalty of their spouses.”

“Our belief system of traditional Christian sexual ethics has made us Public Enemy No. 1 of the sexual revolutionaries,” Morse added.

The Ruth Institute works to empower survivors of the sexual revolution – including victims of divorce, abuse and the LGBT culture. In April, the Institute held the first-ever Survivors’ Summit in Lake Charles, LA.

The Institute has been particularly effective in researching the crisis of clerical sex abuse, with its reports on homosexuality and the priesthood being cited around the world. In a June 10 story, The Washington Post quoted Archbishop Carlo Maria Vigano on the importance of the Institute’s research.

Since the beginning of 2019, Dr. Morse has addressed leaders and activists at the Family Research Council and been interviewed on the Mike Huckabee Show on TBN and “The World Over” with Raymond Arroyo on EWTN.

Her latest book is “The Sexual State: How Elite Ideologies are Destroying Lives (and how the Church was Right All Along).”

For more information on the Ruth Institute http://www.ruthinstitute.org/

To schedule an interview with Dr. Morse media@ruthinstitute.org

 

 



Ruth Institute Wraps Up First Summit for Survivors of the Sexual Revolution

The Ruth Institute’s Summit for Survivors of the Sexual Revolution (April 27) was a success by any measure. The Summit, which took place in Lake Charles, Louisiana, included Survivors of Divorce and Survivors of the LGBT Culture.

The Summit was preceded by an Awards Banquet the evening of April 26. Those honored were Dr. Robert Gagnon, recipient of the Scholarship Award, and Jeff Morgan, who received the Activism Award. Both spoke the next day.

Moira Greyland Peat, who received the Public Witness Award, was the banquet’s keynote speaker. Author of The Dark Side of Avalon, Moira survived years of sexual abuse by her mother, famed science fiction writer Marion Zimmer Bradley. Many commented that while her testimony was emotionally exhausting, it also provided a necessary antidote to the cliched version of the gay lifestyle pushed by the media.


The Saturday Summit included keynote addresses by Dr. Stephen Baskerville (Professor of Government at Patrick Henry College on How No-Fault Divorce Empowers the State), Mrs. Leila Miller (author and Catholic blogger on The Lifelong Impact of Divorce On Children), Dr. Robert Gagnon (Professor of New Testament at Houston Baptist University, on What the Church really teaches about homosexual activity) and Fr. Paul Sullins (Ruth Institute Senior Research Associate, on The Impact of Same-Sex Parenting on children and the impact of the homosexual subculture on clergy s*x abuse).

There were also testimony panels on Abandoned Spouses and Adult Children ofDivorce – and Adult Children and Spouses of gays, lesbians and transgenders, and refugees from the gay lifestyle).

A participant remarked: “These are tragedies the mainstream media, the divorce industry, and the gay-friendly culture do their best to ignore.” Another added: “I’ve been reading about the abandonment, betrayal and trauma of divorce for years. But hearing these speakers made the devastation real in ways that news stories and academic reports can’t.”

Dr. Jennifer Roback Morse, Ruth Institute Founder and President, challenged participants to use the knowledge they acquired to help shape the debate over the Sexual Revolution.

“Don’t sit on the sidelines. Now that you understand the devastation caused by the Sexual Revolution, help us to fight for the family and cultural sanity,” Morse declared.

The entire Summit will be available on podcast and YouTube soon.

To schedule an interview with Dr. Morse, contact media@ruthinstitute.org

The Ruth Institute is a global non-profit organization equipping Christians to defend the family in the public arena and build a Civilization of Love. Click here for more Information on the Ruth Institute.

 



Workshop to offer ways to heal family breakdown

Posted by Marc & Julie Anderson on in Archdiocese, Leaven News

Jennifer Roback Morse will lead the archdiocesan family life office’s “Healing Family Breakdown” spiritual workshop Jan. 27 at the Church of the Ascension in Overland Park.

What part will you play in the future of the family?

It is a question that is on the mind of more than a few Catholic leaders these days, as we see the primary institution of our society fracture under seemingly insurmountable stress.

But the Catholic Church is not the only institution unwilling to throw in the towel on the institution of the family.


The Ruth Institute, founded in 2008 by Dr. Jennifer Roback Morse, is a global nonprofit organization aimed at ending family breakdown by energizing survivors of the Sexual Revolution.

And it’s a movement that is coming to the archdiocese next month.

On Jan. 27, the archdiocesan office of marriage and family life will host the institute’s “Healing Family Breakdown” spiritual workshop at the Church of the Ascension in Overland Park.

The event is open to all, Catholic and non-Catholic, and, according to Morse, is meant to accomplish three goals: (1) heal families; (2) help participants prevent family breakdown; and (3) help participants become agents of healing within society at large.

When families attend the workshop, Morse added, something important and life-changing happens to them.

“You realize you and your family are not the only ones,” she said. “For a lot of people, that is huge.”

That realization is an important first step in healing, she said, and is often made manifest to her in a tangible way in the seating arrangement of workshop participants.

“The Holy Spirit has a way of seating people at the table who belong together,” Morse said.

For example, at a past workshop, she witnessed a teenage girl’s perspective change as a result of a conversation she had with a man at her table.

The girl was the daughter of divorced parents. She blamed her father for the situation and did not want anything to do with him.

However, also seated at her table was a divorced man experiencing loneliness as his children would not talk to him. A conversation between the two, Morse said, led the young lady to consider the hurt and loneliness her father might be experiencing, a perspective the teenager had not considered previously.

And that’s just one type of healing and paradigm shift The Ruth Institute is trying to bring about in the world.

On the nonprofit’s website — www.ruthinstitute.org — Morse identifies a dozen different types of survivors of the Sexual Revolution, ranging from children of divorce and of unmarried parents, to a pornography addict or a post-abortive man or woman.

If you recognize yourself, a family member or a friend in one of the 12 survivor descriptions, Morse discourages you from trying to go it alone. Participate in the workshop and begin the healing process, instead.

“We need [survivors’] participation,” she said. “We need you to be witnesses to say the church was right all along [about its teachings on family and sexuality].”

Morse calls survivors “the secret weapon” to restoring the family to its greatness and its rightful place in society.

“All these wounded souls need to speak up,” she said.

“Many people leave the faith over sexual issues,” Morse explained. “I know. I stormed off in a huff.”

But just as people leave the faith over sexual issues, Morse said, countless people later realize the beauty of church teaching and return to the faith.

“I was completely wrong, of course,” she said of her departure from the faith.

Later, by studying the church’s teachings and by watching her adopted and biological children grow, Morse said she realized how much children need their father and mother as well as how much they want their parents.

“That’s how I got interested in the family and how the family fits into society,” said Morse.

As she has watched the family structure in modern society continue to deteriorate, however, Morse is not without hope.

“A lot of what society is trying to do is undoable,” she said. “We believe it is possible to make the family great again.”



Should faithful Christians do business with Vanco? Draw Your Own Conclusions

Vanco was the Ruth Institute's payment processor for donations from 2015 until August 31, 2017. We have recorded many of the news stories as well as our press releases in this space. We want to let our friends know that we received additional correspondence from them. We record it here in its entirety, without comment. You may draw your own conclusions. 

On Tuesday, September 26, the CFO of Vanco called and left a message for the Ruth Institute. I returned her call. She informed me that they would be willing to reinstate us. I was polite, and asked her for the details of what she proposed. This is what she sent me, the following day: 

Wednesday, September 27: 

Jennifer, thank you for the conversation yesterday. As discussed on our call, Vanco has completed our re-underwriting process with our Banking partner and secured the ability to reinstate The Ruth Institute as a client. If you would like to reinstate your account, please contact me at the email above.

Also, if desired, we can restart your recurring transactions.

Your previous pricing for our services was a historical pricing plan that provided the following rates:

  • Monthly fee $5.00
  • Card fees: 2.75% processing fee + $.45 per transaction
  • ACH fees: 2.00% processing fee + $.35 per transaction

Our current published rates may be more advantageous for you depending on your forecasted mix between card and ACH and number of transactions. We are willing to reinstate you at your historical rate or you may choose from our current published plans. I’m happy to discuss if you have any questions.

Further, since you will be reinstated as a new customer, we would like to offer you our current promotions that we are currently offering to new customers. They are as follows:

  • Monthly Fee
    • First three months of 2018 monthly fees waived (January, February, March) if any new client has at least 5 individual members set-up a re-occurring transaction prior to December 31, 2017
  • Give+ Kiosk
    • First 3 months of monthly fee waived with the purchase of a kiosk

 

Jennifer Dorris, CPA

Chief Financial Officer

400 Northridge Road |Suite 1200

Atlanta, Georgia 30350

Main: 404-492-6600

On Friday, September 29, I sent her the following

Dear Ms. Dorris,

I received your email of September 27, 2017, in response to our telephone call of the previous day. As you know, your company discontinued your service with us without notice on August 31, 2017. For us to consider returning to Vanco, we would require, at a minimum, the following:

  • An explanation of why we were terminated. What policies had we violated?
  • An explanation of the investigation which took place which uncovered these violations.
  • The appeals process a client could go through, should we, or any other client, find themselves in this position of immediate, unexplained termination.
  • An explanation of the “re-underwriting process with our Banking partner and secured the ability to reinstate The Ruth Institute as a client.” What exactly changed between August 31st and September 26th?
  • When we signed up in 2015, this was the service agreement in effect. Would this agreement be in effect for us now, or is there a more current version?
  • Who exactly is Card Brands, the company mentioned in the August 31st message discontinuing our service?
  • What role does Wells Fargo play in your decision-making?
  • A personal, and a public apology. Neither your phone call, nor your email contained even a hint of an apology.

Ms. Dorris, we have many small monthly donors. As you well know, these are the people who pay the fees Vanco collects. We don’t pay: our donors pay. These dear people who give us $10 or $25 per month were most upset with Vanco when we had to call them and tell them about this situation. They deserve an explanation and apology. Reinstating service with Vanco without both an explanation and apology from you would be breaking faith with our friends and supporters. We simply cannot do this.

I am sure you can understand that switching credit card processing is no small matter. We finally have our new systems up and running. All things considered, it would take an extraordinary effort on your part to get us back. Your correspondence thus far, does not rise to that level.

Sincerely,

Dr. Jennifer Roback Morse,

Founder and President,

The Ruth Institute

On Monday October 2, we received the following: 

As discussed on the phone and via email, Vanco has secured the ability to reinstate The Ruth Institute as a client. Based on your feedback, we understand you are working with another payment processor. Please know that if for some reason that does not work out, we would welcome the opportunity to have you back as a client.

Best, Jennifer Dorris

These documents speak for themselves. I will say no more. Thank you for your support. 

Support the Ruth Institute