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This blog is maintained by the Ruth Institute. It provides a place for our Circle of Experts to express themselves. This is where the scholars, experts, students and followers of the Ruth Institute engage in constructive dialogue about the issues surrounding the Sexual Revolution. We discuss public policy, social practices, legal doctrines and much more.
Posted on: Tuesday, October 09, 2018
By Tyler O'Neil
This article was first published October 4, 2018, at PJMedia.com.
In 21st century America, sex is all around us: on television, in movies, in classrooms, in politics, and even in churches. Sex permeates our desires, our expectations for relationships, even our identity. The Sexual Revolution goes far beyond the LGBT movement, and it has fundamentally reshaped American society. But few Americans actually grasp exactly where this revolution came from. An explosive new book reveals that government and wealthy donors, rather than impersonal historical forces or newly liberated women, propelled the Sexual Revolution.
"The State bears the greatest responsibility for the toxic sexual culture in which we live," Jennifer Roback Morse, founder of the Ruth Institute (RI), writes in "The Sexual State: How Elite Ideologues Are Destroying Lives And Why the Church Was Right All Along." She presented five other explanations for the Sexual Revolution, and found each one wanting.
Many have suggested that the Sexual Revolution came about through the inevitable and impersonal "march of history." This view does not work "because it robs us and our forbears of human agency." Even the over-hyped birth control pill "is just an inert piece of technology" that people could decide to use or not use, or use in different ways.
Morse also rebuts the feminist narrative, which suggests that "these changes have been one long string of victories for the benefit and advancement of women." Ironically, the very success of women's liberation "undermines the claim that women have been completely powerless and dominated by the patriarchy throughout all of recorded history." Furthermore, the author argues that "the pro-life movement is dominated by women," suggesting that not all women want more of the Sexual Revolution.
Perhaps the most common explanation for the Sexual Revolution is the "liberationist narrative," which posits that everyone is more free thanks to new sexual norms. This view also cannot explain how age-old oppression was immediately dissolved in one generation, Morse argues.
Furthermore, many people "have become less free, in fact actually oppressed, by the very forces that are supposedly liberating us. The breaking of family bonds has increased the size and scope of the State, including the intrusion of the State into the everyday lives of ordinary people." She mentions college sex tribunals, family courts — which even rule on which schools and churches children can attend — and higher taxes to pay for social workers who manage tough divorces and family breakdown.
Morse also rejects the "over-population narrative," which suggests that "too many people create ecological disaster and economic backwardness," so the State needs to control population through birth control and abortion. Interestingly, advocates of this narrative "haven't been able to adapt the narrative to the changing circumstances of population decline, which the Over-Population Narrative itself helped bring about."
Finally, the author turns to a "steal capitalist narrative," explaining the Sexual Revolution by pointing to the many people who benefit financially from family breakdown. Abortionists, pharmaceutical companies, the fertility industry, pornographers, divorce professionals, family court judges and lawyers, medical professionals who specialize in sexually transmitted diseases, and social workers all perversely benefit from family breakdown, contraception, and abortion.
Even higher education and employers benefit from women choosing to get married later, to go to school and to work, rather than raising a family. Morse claims that employers benefit from easy divorce as well, as women are less able to rely on their husbands to financially support them. She suggests that these factors cement the Sexual Revolution, but they do not explain it.
The author boils the Sexual Revolution down to three basic "ideologies:" the Contraceptive Ideology separates sex from childbearing; the Divorce Ideology separates sex and childbearing from marriage; and the Gender Ideology eliminates the distinctions between men and women that individuals do not explicitly embrace.
"The Sexual Revolution needs the State for one major reason: the premises of the Sexual Revolution are false," Morse declares. "Sex does make babies. Children do need their parents, and therefore marriage is the proper and just context for both sex and childbearing. Men and women are different." The Sexual Revolution requires "reconstructing society" around a rejection of these basic truths, so it involves a great deal of propaganda.
"If you can make people believe Bruce Jenner, the 1976 male Olympic decathlon winner, is a woman, you can make them believe 2 + 2 = 5. If you can make people afraid to say, 'Bruce Jenner is a man,' you can make them afraid to say anything," Morse quips. "The Sexual Revolution is a totalitarian ideology with a blind commitment to the implementation of its tenets, regardless of the human costs."
The book begins with a list of victims of the Sexual Revolution, a topic for a future article. Those victims include children of divorce, spouses who did not want to get divorced, women who waited too long to have children, young women who wanted to abstain from sex, and more. Suffice it to say, the Sexual Revolution has harmed many people.
Morse narrates how the state unleashed the Sexual Revolution, beginning with the Supreme Court contraception case Griswold v. Connecticut (1965). The Contraceptive Ideology predated this decision and played a large role in pushing the Court to change the law on contraception.
The author cites liberal attorney Leo Pfeffer and conservative historian Allan Carlson, who agreed that governments will consider contraception necessary once they have established welfare states — in order to prevent the subsidized poor from having children. Tragically, the U.S. government pushed contraception before Griswold, pushing contraception in post-World War II Japan and other foreign countries considered to be U.S. interests.
In the 1960s and 1970s, USAID started pushing contraception and abortion, thinking these "family planning" efforts would help other countries defeat poverty. These policies were also wrapped up with the ugly eugenics movement in America.
In order to downplay the ugly history of eugenics, contraception activists turned to the work of Alfred Kinsey, an academic who claimed that "up to" 67 to 98 percent of American men ha had premarital sex and that 69 percent of American males had at least one experience with a prostitute. His claims were shot down by other researchers, who exposed his shoddy methods. But the Rockefeller Foundation funded his research and sent his crackpot theories mainstream.
Planned Parenthood and its allies enjoyed connections to elites, and helped push the Court in the direction of legalizing contraception for anyone across the country.
Similarly, elite institutions and big donors pushed no-fault divorce, Morse argues. After Ronald Reagan signed the first no-fault divorce law in 1968, the American Law Institute (ALI), founded with support from the Carnegie Foundation, crafted model legislation to insert the state in between husbands and wives — and favor the spouse who wanted a divorce.
The ALI pushed for decriminalizing private sexual acts between consenting adults, a key plank that struck down states' ability to regulate obscene materials and contraception.
By 1974, all but five states had adopted a form of no-fault divorce.
Morse argues that no-fault divorce positions the power of the state on the side of whichever spouse least wants the marriage to continue. This damages spouses who are committed to the marriage, but it also damages children who do not grow up with both of their parents. It also empowers the government, which now mediates between divorced mothers and fathers.
The author argues that the claim "the kids will be all right" is propaganda. She cites the work of Judith Wallerstein, who found that divorce has a long-term impact on children — damaging their prospects for romantic relationships in adulthood. Similarly, the worries about husbands abusing wives are overblown, as studies have shown that women and children are more likely to be abused in cohabiting relationships than in marriage.
Finally, Morse argues that the government and elites pushed the "Gender Ideology" — long before transgender identity went mainstream — in order to encourage women to be "ideal workers:" "a person who never takes time off, is never sick, whose mental and psychological focus is entirely on the job."
"We've built a society around the premise that our educated women must be permitted to time their 1.6 pregnancies right down to the minute when it's most convenient. But convenient for whom? All too often, it means the convenience of the employers, or the interests of the career path, or of those who hold the student debt which the young woman or young couple must pay down," Morse claims.
The author does not lament the fact that women have entered the "managerial class," highly paid professions which do not involve manual labor. She herself is a member of this class. Rather, she suggests that the pressures of work and the benefits of this class enable people to overlook the obvious differences between men and women.
"People who do manual labor aren't deluded for a moment that men and women are interchangeable," Morse quips. For this reason, men are vastly over-represented in the dangerous professions.
Women's involvement in the workforce need not be connected to the Sexual Revolution's Gender Ideology, the author argues. "I claim the right to participate in the labor market as women, not as men in skirts." She suggests that "educated women would be better off if they accepted that their fertility peaks during their twenties and planned their lives around this fact."
Morse lays out a basic life plan: Women should go to college for a liberal education, not a vocational one. They should et married and have kids early, using their higher educations to be involved in educating their kids. "Let your husbands support you. Trust them. Be grateful for them," and when the children are older, go back for an advanced degree and work.
Tragically, activists are pushing on all these issues and more. Morse discusses same-sex marriage in a chapter on the Gender Ideology. She recalls the battle over California's Proposition 8.
"The 'Yes on 8' campaign was arguably the largest grassroots campaign in history," she writes, noting that California's secretary of state website crashed because there were over 5,000 pages of contributors to the campaign. Yet modern "progressives" "took Proposition 8 to court on flimsy pretexts and rich people's money."
After Proposition 8 passed and the people had amended their constitution, California's attorney general refused to defend it. The people's will failed thanks to an effective pocket veto. in the case Hollingsworth v. Perry (2013), the Supreme Court ruled that proponents of ballot initiatives like Proposition 8 could not defend such laws in court, enabling Gov. Jerry Brown (D-Calif.) to resume same-sex marriage in the state. Now-Sen. Kamala Harris (D-Calif.) performed the first same-sex marriage after this ruling.
As with Proposition 8, wealthy liberals continue to push Sexual Revolution issues, particularly abortion and contraception. George Soros and Warren Buffett continue to fund abortion groups, and they use their money to "shape political institutions so they can use the government to recreate the world in their own image and likeness," Morse alleges.
Importantly, the book notes that contraception carries health risks for women, and some studies have shown that hormonal contraception is as likely to cause cancer as smoking. "Smoking has been all but banned, tobacco companies have been sued, and smokers have been socially shunned," Morse writes. "By contrast, the government actively promotes the use of hormonal contraception while the media plays down the risks."
Abortion, often considered an alternative should contraception fail, also carries tremendous health risks to the mother, which medical associations keep secret for political reasons, the author argues. She also notes that wealthy donors funded abortion activists who convinced the Supreme Court to strike down Texas regulations treating abortion clinics like any other medical facility.
"When the people of Texas, acting through their duly elected state legislators, enacted health and safety legislation for abortion clinics, the elites of society knocked it down," Morse declares.
"The Sexual State" makes a compelling case that state power and wealthy elites pushed the Sexual Revolution, and people should fight back. While Morse does address LGBT issues, her book mostly focuses on the negative impacts the Sexual Revolution has had on family life, harming faithful spouses, children of divorce, and many others.
Morse, a Roman Catholic, presents a very Catholic view of these issues and champions the Catholic Church's approach. Her book was ill-fated to release shortly after the sexual abuse scandal broke, but her points still stand.
The book may be too polemical, but it raises important questions about the hidden harms of the Sexual Revolution and who benefits from this humongous social change.
"The Sexual State" is an important book for libertarians to wrestle with, as it presents a compelling case that big government benefits from the Sexual Revolution, and that marriage and family would help weaken the power of the state.
Posted on: Monday, January 08, 2018
Posted by Marc & Julie Anderson on in Archdiocese, Leaven News
What part will you play in the future of the family?
It is a question that is on the mind of more than a few Catholic leaders these days, as we see the primary institution of our society fracture under seemingly insurmountable stress.
But the Catholic Church is not the only institution unwilling to throw in the towel on the institution of the family.
The Ruth Institute, founded in 2008 by Dr. Jennifer Roback Morse, is a global nonprofit organization aimed at ending family breakdown by energizing survivors of the Sexual Revolution.
And it’s a movement that is coming to the archdiocese next month.
On Jan. 27, the archdiocesan office of marriage and family life will host the institute’s “Healing Family Breakdown” spiritual workshop at the Church of the Ascension in Overland Park.
The event is open to all, Catholic and non-Catholic, and, according to Morse, is meant to accomplish three goals: (1) heal families; (2) help participants prevent family breakdown; and (3) help participants become agents of healing within society at large.
When families attend the workshop, Morse added, something important and life-changing happens to them.
“You realize you and your family are not the only ones,” she said. “For a lot of people, that is huge.”
That realization is an important first step in healing, she said, and is often made manifest to her in a tangible way in the seating arrangement of workshop participants.
“The Holy Spirit has a way of seating people at the table who belong together,” Morse said.
For example, at a past workshop, she witnessed a teenage girl’s perspective change as a result of a conversation she had with a man at her table.
The girl was the daughter of divorced parents. She blamed her father for the situation and did not want anything to do with him.
However, also seated at her table was a divorced man experiencing loneliness as his children would not talk to him. A conversation between the two, Morse said, led the young lady to consider the hurt and loneliness her father might be experiencing, a perspective the teenager had not considered previously.
And that’s just one type of healing and paradigm shift The Ruth Institute is trying to bring about in the world.
On the nonprofit’s website — www.ruthinstitute.org — Morse identifies a dozen different types of survivors of the Sexual Revolution, ranging from children of divorce and of unmarried parents, to a pornography addict or a post-abortive man or woman.
If you recognize yourself, a family member or a friend in one of the 12 survivor descriptions, Morse discourages you from trying to go it alone. Participate in the workshop and begin the healing process, instead.
“We need [survivors’] participation,” she said. “We need you to be witnesses to say the church was right all along [about its teachings on family and sexuality].”
Morse calls survivors “the secret weapon” to restoring the family to its greatness and its rightful place in society.
“All these wounded souls need to speak up,” she said.
“Many people leave the faith over sexual issues,” Morse explained. “I know. I stormed off in a huff.”
But just as people leave the faith over sexual issues, Morse said, countless people later realize the beauty of church teaching and return to the faith.
“I was completely wrong, of course,” she said of her departure from the faith.
Later, by studying the church’s teachings and by watching her adopted and biological children grow, Morse said she realized how much children need their father and mother as well as how much they want their parents.
“That’s how I got interested in the family and how the family fits into society,” said Morse.
As she has watched the family structure in modern society continue to deteriorate, however, Morse is not without hope.
“A lot of what society is trying to do is undoable,” she said. “We believe it is possible to make the family great again.”
Posted on: Wednesday, June 28, 2017
AUSTIN, Texas, May 22, 2017 (LifeSiteNews) — Two bisexual women and one man proclaim threesome marriage “should be the future of relationships” and that their threesome parenting is “setting a good example.”
Adam Lyons, 36, lives openly with two women, 28-year-old Brooke Shedd — with whom he has a two-year-old son, and 27-year-old Jane Shalakhova — who is eight months’ pregnant with his third son. He already has a seven-year-old stepson from yet another relationship.
“Three parents are better than two,” Lyons told the New York Post. “It enables us to manage daily life so much better.”
He says he notices “normal” two-person couples are often exhausted and struggle to keep up with work and children. “With three people, it’s logistically so much easier. … We share out the responsibilities, and it fits our sexual preferences too.”
“This should be the future of relationships, where people are able to enjoy love in any way they feel works,” Lyons advocated. “Three people and three parents makes so much sense to us.”
Shalakhova says she never wanted children until she joined the threesome. “I always thought that when you had a baby, you became a slave to your child,” she shared. But “with three parents, we can still have a social life, make time for one another, and share the parenting tasks so you don’t end up like the typical sleep-deprived mom.”
The unmarried polygamous arrangement has been going on for five years, which proves, Lyons says, “we’re a real family with healthy, happy kids.” All three say they are “setting a good example” for Lyons’ stepson, Oliver.
All three also admit they occasionally bring in a fourth sex partner. “We’re still open to fun when it comes along,” Lyons said. “We do sleep with other people outside the three of us” and “if we wanted to add someone, I’m sure we could.”
“We still make time to go to strip clubs together,” Shalakhova happily added. “We just hang out and have fun there.”
Shedd hints at a possible future political front in the culture wars. “I would definitely love to get married to Adam and Jane. It’s something we’ve always wanted, even though it’s not legal.”
Shedd says one thing is certain. “We definitely want a few more kids.”
Pro-marriage and family advocates say the threesome are in delusion.
“This is a form of child abuse, pure and simple,” National Organization for Marriage President Brian Brown told LifeSiteNews. “A child has a mother and father … period. To introduce an additional sexual partner into the home is to create confusion and chaos for an innocent child.”
Brown said this proves what opponents of homosexual “marriage” knew all along.
“We predicted that this would be the next step with the court creating the legal fiction of same-sex ‘marriage:’ This is a further step down the path of sacrificing children’s real needs to the sexual desires of parents.”
“I pray for the children who are being robbed of their innocence in such a home,” Brown added.
Dr. Mark Regnerus, professor of sociology at the University of Texas at Austin, expressed concern to LifeSiteNews over a lack of stability for the children.
“From a social scientific perspective, this is an inherently unstable arrangement — and we know stability is good for children,” the professor explained.
“Adding children to the ‘mix’ is likely to destabilize the (polyamorous) arrangement, whereas it often functions to unite a marriage between a man and a woman,” Regnerus observed.
Jennifer Johnson, the Ruth Institute’s director of the Children of Divorce Project, has seen the damaging effects of non-traditional family structures on children.
“These adults have created a structural inequality for the children and are celebrating it,” she explained to LifeSiteNews. “This is very typical for adults in our culture, who place their sexual liberty ahead of family structure equality for their children.”
“Family structure equality means that kids are raised with their own married mother and father, and that they don’t have step and half siblings to contend with,” Johnson illustrated. “Mom, dad, kids. That is equality from the child’s point of view.”
Johnson’s book, Marriage and Equality: How Natural Marriage Upholds the Ideal of Equality for Children, notes:
“Children are observant. Any school-aged child can see which of them live with their own married parents and which do not. They can see that some kids know and are connected to both halves of their origins, and others are not. If a particular child thinks or feels something about the inequality in which he finds himself, his thoughts and feelings may not be welcome. This is because they cannot be welcome. To welcome those thoughts and feelings might cast doubt upon the structure of the family itself.”
This inner disconnect is most often only acknowledged years later, once the damage is done to the child.
“For example, the now-adult children of unilateral divorce are finding their voices and beginning to speak out,” Johnson said. “They were silent for many years because of not wanting to hurt their parents, feeling too afraid to reveal their true feelings, and feeling isolated.”
Johnson says the pain, insecurity, and inner conflict that adult children of non-traditional family structures witness to shows that polygamous arrangements like Lyons, Shedd, and Shalakhova’s are deeply harmful.
“They are now telling their stories, and what they have to say isn’t pretty,” Johnson said. “It will undermine the belief that ‘kids are resilient.’”
The current generation is cursing the coming generation with an unbearable psychological and emotional (and sexual) burden.
“I will not be surprised when all the other kids of other kinds of family structure inequality also grow up, find their voices, and tell the ugly truth about what it was like to have their own intact families sacrificed on the altar of sexual liberation,” Johnson added.
Family Research Council’s Peter Sprigg pointed out that if Lyons’ “arrangement” is true, it confirms the many warnings of concerned Christians.
“Those of us who opposed the redefinition of marriage to include same-sex couples were routinely mocked for making ‘slippery slope’ arguments suggesting that such eliminating the male-female requirement for marriage would lead to further redefinitions, such as eliminating the requirement that marriage be limited to two people,” the senior fellow for policy studies told LifeSiteNews. “The slope is proving even more slippery than I might have imagined.”
Sprigg echoed his pro-family colleagues’ concern for the children.
“Living in a household with their mother, father, and another woman they also refer to as ‘Mom’ is likely to create confusion about their place in the world,” he explained. “As they grow older, there may well be rivalries between the half-siblings who have different mothers — as is clearly seen in the polygamous families of the Old Testament.”
Furthermore, polygamous relationships are unstable, Sprigg says.
“This ‘throuple’ is even more likely to eventually break up than a typical married couple, which can cause lasting trauma to a child,” he said. “While they present a rosy picture in this article, it is almost inevitable that jealousies would arise in this situation.”
“That’s not to mention the destructive role model of self-indulgent promiscuity that these three are providing for the children in their home,” the family advocate added.
“I would think that it is not only conservatives who should be concerned about such an arrangement, but feminists as well,” Sprigg noted. “One rarely hears of a woman sharing a household with multiple male sexual partners. If this model were to spread, it would mean more men would have difficulty finding wives, and a surplus of unmarried men in a society is a recipe for instability.”
“The one-man, one-woman model of marriage is one of the most egalitarian social institutions,” Sprigg concluded, “because it maximizes the likelihood that everyone, regardless of social status, will be able to find a suitable mate.”
Posted on: Tuesday, March 14, 2017
For immediate release:
“Families don’t just ‘break down.’ Marriages don’t just ‘fall apart.’ Somebody sins! So, go to Confession!” –Ruth Institute President, Dr. Jennifer Roback Morse
Ruth Institute launches ‘Go to Confession’ Campaign
(March 14, 2017, Lake Charles, LA) During this season of Lent, The Ruth Institute has launched an online and billboard campaign encouraging people of all faiths to make things right with God. “Families don’t just ‘break down.’ Marriages don’t just ‘fall apart.’ Somebody sins!” Dr. Jennifer Roback Morse stated in announcing the campaign. “That is why have launched a series of billboards and social media messages urging people to go to confession!”
Even in cases where one person has the major responsibility for fracturing the family, all family members can benefit from going to confession. “The injured parties may need help with bitterness, anger, emotional paralysis and many other issues. The grace of confession can help them,” Dr. Morse explained. “And of course, it goes without saying: if you have injured your family through addiction, abuse, adultery or desertion, go to confession. Jesus is waiting for you in the confessional and wants to forgive you. If you can’t tell him, in the person of the priest, that you are sorry, how are you ever going to be able to face your ex-spouse or your children?”
“Our ‘Go to Confession’ campaign reminds people that God is merciful and He will forgive us. What better time than during Lent?” Dr. Jennifer Roback Morse, founder and president of the Ruth Institute said.
The Institute launched a billboard campaign in Lake Charles, LA, with messages: “Jesus is waiting for you,” “Sin makes you stupid,” featuring St. Thomas Aquinas (who loosely said that), and “Party’s over. Go to confession,” with an image of Mardi Gras debris. “Lake Charles is in the heart of Cajun Country, the Catholic buckle on the Bible belt. If we can’t publicly urge people to go to confession here, where can we? And the world desperately needs this encouragement.”
Dr. Morse added. “Guilty consciences make it harder for us to move forward and to resolve the issues caused by our sins, or the bitterness we’ve held onto from the sins of others.” Find the Ruth Institute’s ‘Go to Confession’ images on their website here, here and here.
The Ruth Institute is a global non-profit organization dedicated to finding Christ-like solutions to the problems of family breakdown. Founded by world renowned author, speaker and academic, Dr. Jennifer Roback Morse, the Ruth Institute has accumulated decades of research to support individuals and families harmed by divorce, the hook-up culture, and other forms of family breakdown.
Reply to this email if you’d like to interview Dr. Morse further about this unique and beneficial ‘Go to Confession’ campaign.
Posted on: Tuesday, January 17, 2017
by Ben Johnson
This article was first published August 3, 2016, at LifeSiteNews.
Think Millennials are the most sexually active generation in history? Think again, say the authors of a new study released on Monday.
The number of young adults born in the 1990s who report they are not having sex is more than twice as high as it was for the Baby Boomer generation, a sign they have learned from the fallout of the sexual revolution, experts tell LifeSiteNews.
The study found that 15 percent of Millenials aged 20-24 said they had not had sex since age 18, more than those born in the late 1960s (six percent), 1970s (11 percent) or 1980s (12 percent). That is lower than their fellow Millennials born in the previous decade.
The definition of “sex” is left up to the respondent to define. However, the number of women who were sexually abstinent as young adults tripled since the 1960s, while the number of men doubled, according to the study, which appeared in the Archives of Sexual Behavior.
"I think a lot of them are watching the adults around them and concluding that sex without limits is not making people happy," particularly "parents with multiple marriages and divorces,” Dr. Jennifer Roback Morse of The Ruth Institute told LifeSiteNews.
The study concludes that “the new sexual revolution has apparently left behind a larger segment of the generation than first thought.”
"The idea that these kids are 'left behind' by the sexual revolution is quite strange, as if they've somehow been sealed in a bomb shelter and never knew it happened,” Rebecca Oas, Ph.D., the associate director of research for the Center for Family and Human Rights (C-Fam), told LifeSiteNews. “More likely, they've seen that experiment running its course and decided they'd rather learn from someone else's mistakes instead of their own.”
The finding dovetails with CDC figures that show a majority of teenagers are choosing not to have sex. Only 41 percent of high school students reported sexual activity, a 13-point drop since 1991. Millennials also have a lower average number of sexual partners (eight) than either Baby Boomers (11) and Generation X (10).
Valerie Huber, the president of Ascend, told LifeSiteNews that her group – formerly the National Abstinence Education Association - “commissioned the Barna Group to survey 18 and 19 year olds and found similar results. The majority did not like the idea of ‘hooking up,’ and most of those who were not sexually experienced were waiting for a committed relationship."
Some do not know what to make of the results. The Washington Post wrote, "Delaying sex is not necessarily bad, experts say."
Numerous studies show having sex at a younger-than-average age leads to negative results, while delaying sexual activity and reducing the number of partners has positive outcomes.
Dana Haynie of Ohio State University found that early sexual activity increased delinquency by 20 percent. Experts have warned that earlier sexual activity can increase anxiety and negative psychological reactions, such as feeling used, especially for girls. A study in Pediatrics last year concluded that troubled children were more likely to begin having sex earlier in life, reinforcing the vicious circle.
Those who had sex later than average had higher incomes, educational achievement, and satisfaction in marriage, according to a 2012 report from Dr. Paige Harden of the University of Texas.
A 2014 report found that having multiple sexual partners and cohabitation before marriage decreased marital happiness after couples eventually tied the knot.
“We know that early sexual behavior tends to set a pattern for later behavior. The fact that more and more emerging adults are avoiding sex suggests they recognize that casual sex can compromise their life goals,” Huber told LifeSiteNews.
One young person told The Washington Post that, having seen so much sex depicted in pornography, "there really isn't anything magical about it” anymore.
Those who attend religious services are more likely to be abstinent, as well. "There was a significant increase in sexual inactivity among those who attend religious services once a week or more compared with those who do not,” Oas noted.
Huber said the most common reasons young people reported to Ascend for delaying sex were personal values and a focus on attaining their goals. She encouraged schools to teach Sexual Risk Avoidance (SRA) education - as opposed to Sexual Risk Reducation (SRR) or Comprehensive Sex Education, which present teen sexual activity as more normative.
The study notes, “abstinence-only sex education and virginity pledges became more popular (and federally funded) after the 1980s, especially between 1996 and 2009, when abstinence-only programs received large amounts of federal and state funding.” Studies have found that abstinence-based education reduces the overall teen sex rate.
“This new research suggests that our students have caught a positive and healthy vision for their futures,” she said. “It also means that we must, as a society, be more intentional on reinforcing this same healthy behavior for young, single adults."
Posted on: Monday, December 19, 2016
This article was first published at The Christian Post on December 6, 2016.
by Brandon Showalter
A new Centers for Disease Control study examines teenage health behaviors in connection to their self-reported sexual activity and shows those who remain abstinent are much healthier on many fronts than their sexually active peers.
The report, titled "Sexual Identity, Sexual Contacts, and Health-Related Behaviors Among Students in Grades 9-12, United States and Selected Sites," showcased the results from a 2015 survey that monitored several categories of health-related behaviors like tobacco usage, drug and alcohol use, sexual habits, unhealthy dietary behaviors, and behaviors that contribute to unintentional injuries and violence.
The report concludes "that students who had no sexual contact have a much lower prevalance of most health-risk behaviors compared with students" who had sexual contact.
In a Monday interview with The Christian Post, Jennifer Roback Morse, founder and president of the Ruth Institute, said, "this study is remarkable because it asks questions and reports the answers, rather than avoiding questions or assuming answers."
As Glenn Stanton noted last week in The Federalist, the results from those questions and answers are remarkable.
With regard to smoking, teenage virgins are 3,300 percent less likely to smoke daily than their peers who are sexually involved with someone of the opposite sex, Stanton computed from the report's data. Teen virgins are 9,500 percent less likely to smoke daily than their peers who are sexually involved with someone of the same sex or in a bisexual relationship, he added. Chaste young people are also extremely less likely to use indoor tanning beds, binge drink, smoke marijuana, ride in cars as passengers with a drunk driver, and get into physical fights than their sexually active peers. Abstinent youth are also more likely to get a solid eight hours of sleep every night and eat breakfast daily.
"Our children should know there's very compelling scientific evidence on so many levels showing how saving the precious gift of their sexuality for the safe harbor of marriage is nothing about old-time moralism or unhealthy sexual repression. Just the opposite is true," Stanton wrote.
And the advantages of refraining from sex during teen years are not just physical, Morse said.
"I've noticed that the chaste students we have worked with over the years at the Ruth Institute do not have the angst that one so often attributes to young adulthood," she explained. "I think it is because avoiding sexual activity avoids a lot of psycho-social drama that goes along with it. 'Does he still like me?' 'What is she really doing with that other guy, and do I really care?'"
"Also, one has to say: no one has ever died from not having sex," she added. "But people sometimes feel as if they are going to die without sex. If you feel that way, it may mean that you are addicted. After all, that is a primary indicator of addiction: you think you'll die without the endorphin rush that comes from the activity or substance."
The CDC report also included findings from 25 state surveys, and 19 large, urban school district surveys conducted among students in grades 9–12 which took place between December of 2014 and September of 2015.
Rebecca Oas, associate director of research at the Center for Family and Human Rights in New York City, thinks a significant problem driving the sexual dysfunction among teens is the wrongheaded approach and perspective many parents and teachers have regarding sex education.
"One can talk about the risks associated with sexual behavior among adolescents and the question of how to mitigate that," Oas said in a phone interview Monday with CP.
But far too often the operative assumption is "that adolescents will inevitably engage in these behaviors and so what you have to do is pump huge amounts of money into trying to mitigate the costs and the harmful effects of [those behaviors]."
"And yet, we have also seen data that more students are remaining abstinent than before, so the idea that this is somehow an impossible standard is just not true. The problem is that a lot of the people educating the children in the schools and even their own parents have taken on this fatalistic attitude. So they are not encouraging them and demonstrating to them that among their peers they would not be alone," she continued.
"The other question that I don't see anyone asking is: Is there anything beneficial at all to adolescents who engage in these activities?"
"And the answer is clearly no," she added.
"Maybe what we really need to be doing is educating parents how to parent rather than trying to encourage sexual experimentation among adolescents, assuming they are going to do it anyway."
Valerie Huber, founder and President of ASCEND, a Washington D.C.-based abstinence advocacy group, told CP that she has a question of her own: "Why aren't we placing a higher priority on encouraging youth to wait for sex?"
"In light of the fact that 90 percent of all federal sex ed funding goes to programs that normalize teen sex, it's evident that our priorities are all wrong," Huber said. "In addition to revealing that risk begets risk, the CDC report also showed that the majority of teens are waiting for sex. And that those numbers have increased 28 percent in the past 25 years."
"The next Congress and administration have a real opportunity to change course in sex education policy in 2017. Let's hope they take it. Youth deserve the skills to achieve optimal health," she said.
Posted on: Tuesday, December 13, 2016
This article was first published at Fathers for Good on November 23, 2016.
New book outlines Catholic plan for marriage
If the “101 Tips” of this handy little book could be summed up in a few words, they would be: Know thyself. The wisdom of Socrates holds true today, though the modern dating scene may cause him to add: Know the other person, too.
Authors Jennifer Roback Morse and Betsy Kerekes, of the Ruth Institute, have culled a wealth of social science, psychology, common sense and personal insights in 101 Tips for Marrying the Right Person (Ave Maria Press). The book serves as a sort of prequel to their 2013 release, 101 Tips for a Happier Marriage. But it would be simplistic to assume that if you read their latest book on dating you won’t need the earlier one on marriage. We all need help in getting our relationships right.
The authors are clear from the start: “Basically, the young adult Catholic dating scene is horrific.” A brief chat with young Catholics will confirm this statement. There are no rules, even the chaste and faithful are afraid to commit, and parents, parishes and priests – three strong forces for matchmaking in the past – have pretty much left young people to find their own way. Thus, this book is not only for the young Catholic searching for love, it is also for older folks who want to have some ready answers and advice for the young ones in their lives. It would also make a nice Christmas gift for those of dating age.
You can read these 122 pages in one night, skipping around the different topics. Tip No. 8 caught my eye: “Pray for your future spouse.” This is exactly what my future wife’s grade school teacher in the Philippines (a nun) told her class of girls one day. My wife followed the advice and sensed that she was not called to marry a man from her country, and thus was not at all afraid when the opportunity came for her to get a master’s degree in the United States. You never know where God will lead if you give him your heart in prayer.
Under the chapter “Best Practices,” there are these little gems: “Be friends first” and “Ladies: Let him be a man. Gentlemen: Be a man!” Under “Potential Pitfalls,” you will find warnings not to “think you can change him or her into the perfect image of your future spouse,” or “waste your time on someone who won’t commit to you.”
Here are more tips, randomly flipping the pages: “Keep your head. Guard your heart.” “Don’t expect a fairy-tale romance.” “Don’t expect love at first sight.”
There is a helpful section on the common practice of cohabiting that includes research and common sense on why couples should avoid it, and a practical guide on wedding planning if the relationship gets to that point.
This is an excellent, extremely readable book that a dating couple could easily read together, having a few laughs as well as some serious discussions. Fathers could also use this little volume to start a conversation with their son or daughter on some topics they probably should discuss before the kids leave home.
Posted on: Monday, November 21, 2016
by Betsy Kerekes
This article was first posted at Catholic Lane on November 17, 2016.
It seems many people have marrying an idiot as their goal. The amount of couples getting divorced proves to me that many have already become experts. Sadly, there are still those hold-outs who insist on taking their vow of “till death do us part” seriously even when they get bored with one another or a more interesting/exciting/attractive person comes along.
To those old-fashioned people who care that divorce harms children in drastic, life-altering ways, or who still think difficulties in marriage are worth overcoming rather than throwing in the towel, this article is not for you. You need to get with the times. To the rest of you who wish to join the cultural norm of marrying an idiot and eventually getting divorced only to marry yet another idiot, please keep reading. I will help you find fulfillment.
Here are five steps to get you started:
Who cares about Mr. Right? Just go with Mr. Right Now. Your biological clock is ticking! Sure, you could break up with this person, stop wasting time, and go find your perfect match, but why take the risk? Do you want to be an old maid for the rest of your life? Ignore that sinking feeling in the pit of your stomach that’s telling you you’re making a huge mistake. You can rationalize away all his or her flaws. Besides, you can change this person. People always change, especially people with addictions of any kind. They’ll get better once you’re married. Just wait and see.
As in do you both want them and/or how many? Talking about how you’ll raise them and educate them is a total mood killer. So what if you find out later that one of you wants to homeschool them while the other insists they’d be better off in public school? Or if one of you wants to protect their innocence, while the other says you ought to throw them to the wolves because it will make them stronger! Sheltering is bad for children. Let them make their own choices, form their own opinions. At least agree that you will not form the consciences of your children. That is not your job as parents. But in order to marry an idiot, be sure you don’t agree on these issues. Or better yet, don’t discuss them beforehand at all.
Yes, they have an objective outside opinion, but you’re right in there! The warm fuzzies and exciting newness is all you need. It will last FOR EVER. It’s all about your emotion. If you feel good being around this person, that’s all you need. People on the outside looking in just don’t get it. They don’t know you!
Doodling while the experts speak or checking your Facebook page is a definite must. That lady going on and on about the importance of finances and how you ought to have a plan for who is doing what and how you’ll handle money—she knows nothing.
And that little test they give but insist isn’t really a test but just a measure of your compatibility—it’s totally a test. What right have these people to question your fitness to marry one another? Their little test will tell you nothing. In fact, just copy each other’s answers. That’ll show those priests and marriage counselors to try to find any areas that you two need to discuss before the wedding. Can’t they see how in love you are? What more do you need? You’re totally ready!
How else will you find out if you’re compatible? Clearly, playing house is a good warm up for the real thing. It doesn’t in any way mean that you don’t fully trust one another to take the plunge. Sure, there are countless studies saying that cohabitation is bad for your marriage, and that you’re chances of divorce increase drastically. Yes, the National Marriage Project stated “no positive contribution of cohabitation to marriage has ever been found,” but what do they know? You can beat those odds. So what that that’s what everyone thinks and is clearly wrong? They’re not you. You’re special. You’re different from everyone else. Do what feels right and nothing else matters.
Congratulations, faithful readers. If you have followed these five easy steps, you too can marry an idiot.
Betsy Kerekes is co-author of 101 Tips for a Happier Marriage (Ave Maria Press 2013) and 101 Tips for the Marrying the Right Person (Ave Maria Press 2016). She also blogs at Parentingisfunny.wordpress.com.
Posted on: Tuesday, November 15, 2016
By Barb Szyszkiewicz, OFS
This article was first posted
Two marriage-and-family writers have teamed up to put together a book of tips for Catholic singles seeking marriage. Jennifer Roback Morse and Betsy Kerekes compiled 101 Tips for Marrying the Right Person. Subtitled “Helping Singles Find Each Other, Contemplate Marriage and Say I Do,” the book is divided into several sections (depending on what point in a relationship you’re in at the moment):
Faithfully Catholic from start to finish, this book is designed to help young adult Catholics at all stages of relationships. Some tips are designed for solo reflection; others will provide good and necessary conversation-starters for couples. In the introduction, the authors note that our culture places many significant hurdles in the way of singles discerning marriage. They go on to state that they included two chapters on cohabitation because this is “one of the most significant marriage-preparation challenges faced by churches today;” the authors present solid advice without casting blame, and encourage couples to seek–and follow–pastoral advice.
These 101 tips are short, none longer than a page, but they are candidly challenging and surprisingly substantive.
Posted on: Monday, November 14, 2016
This article was first published at atxcatholic.com.
Today’s review is of a short book, so this will be a short review. Following on the heels of their successful book 101 Tips for a Happier Marriage , Jennifer Roback Morse and Betsy Kerekes have released a guide for getting to marriage in the first place. This new title basically begged me to read it: 101 Tips for Marrying the Right Person: Helping Singles Find Each Other, Contemplate Marriage, and Say I Do. Yes, please! In this tiny tome, I found much to support my previous thoughts about important premarital decisions and a few new points to ponder.
As the authors note, it’s much easier to have a happy marriage when you’ve married the right person in the first place. Thus, most of the book is given over to how to improve yourself as a single, how to date wisely, and what to look for when the possibility of marriage pops over the horizon. They’re definitely on the right track there. I have never been married, but I used to do marriage prep (for other couples, not for myself), and I have a personal interest in improving the way marriages begin. Starting off on the right foot sounds like a good way to set yourself up for marital bliss.
Photo by Billy Quach
Some standout tips are:
16. When the relationship begins to get serious, seek the opinion of an objective third party, with emphasis on “objective.”
They suggest parents or siblings. When you marry someone, you marry their family, too, and family will still be with you even if the romance ends.
25. Do not date someone you wouldn’t consider marrying.
This wanders into an unclear zone. Similar advice has caused many people to not date at all, insisting that they have to know someone well enough to know they’d marry them before they will go on a date. How, then, do you get to know someone? Most people are worth one date, but I agree that you shouldn’t stay in a relationship unless you see it going somewhere.
45. Does the other person care enough to help cheer me up when I’m down or commiserate with me when I’m upset—whichever I prefer?
This is crucial. I am a commiserator. Pollyannas drive me crazy. I know they mean well, but it’s quite difficult to already be feeling down about whatever my stressor is and then also be upset about my partner’s failed attempt at stress relief!