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This blog is maintained by the Ruth Institute. It provides a place for our Circle of Experts to express themselves. This is where the scholars, experts, students and followers of the Ruth Institute engage in constructive dialogue about the issues surrounding the Sexual Revolution. We discuss public policy, social practices, legal doctrines and much more.
Posted on: Thursday, August 08, 2019
In the wake of the tragic mass murders in El Paso, TX, and Dayton, OH, Ruth Institute President Dr. Jennifer Roback Morse, Ph.D., wonders why the media show so little interest in the impact of family breakdown on these crimes.
Morse notes: “The absence of a father – through divorce, abandonment or failure to form a family – leaves an enormous hole in the lives of teenaged boys and young men. Studies going back 30 years have shown a connection between family breakdown and violence. But the Sexual Revolution marches on oblivious to this common sense truth.”
Dr. Morse continued, “In my 2001 book, Love and Economics: It Takes a Family to Raise A Village, I cited a study from 1988 showing family breakdown as a serious risk factor for criminal and violent behavior. Studies since then confirm this connection. We’ve known from the beginning of the Sexual Revolution that kids need both parents in a loving and stable relationship. The claims that ‘kids are resilient,’ and ‘alternative family forms are harmless,’ are simply unfounded.”
Dr. Morse continued: “It is not just academic research. The late rapper Tupac Shakur, who himself met a violent end, explained it simply but eloquently: ‘I know for a fact that had I had a father, I’d have some discipline. I’d have more confidence. Your mother can’t calm you down the way a man can. You need a man to teach you how to be a man.’”
The Ruth Institute calls on media outlets to tell the whole story about family breakdown and crime. Stop glossing over this connection!
The Ruth Institute is a global non-profit organization equipping Christians to defend the family and build a civilization of love. On April 26-27, the Institute held a Summit for Survivors of Sexual Revolution, which included presentations on the long-term impact of family breakdown on children throughout their lives.
Dr. Morse is the author of, “The Sexual State: How Elite Ideologies Are Destroying Lives.” https://thesexualstate.com/
For More information on The Ruth Institute http://www.ruthinstitute.org/
To schedule an interview with Dr. Morse, email firstname.lastname@example.org.
Posted on: Monday, July 22, 2019
By Jennifer Roback Morse Published on July 18, 2019, at The Stream.
The American Psychological Association recently announced that it will set up a task force. (Oh goodie!) This one will promote awareness and inclusivity about “consensual non-monogamy.” That is, multiple concurrent sexual partners, also sometimes known as polyamory. What your grandma used to call “cheating.”
Here is how the task force describes its mission. This description comes directly from the task force website, and is not a parody.
The Task Force on Consensual Non-Monogamy promotes awareness and inclusivity about consensual non-monogamy and diverse expressions of intimate relationships. These include but are not limited to: people who practice polyamory, open relationships, swinging, relationship anarchy and other types of ethical, non-monogamous relationships.
Finding love and/or sexual intimacy is a central part of most people’s life experience. However, the ability to engage in desired intimacy without social and medical stigmatization is not a liberty for all. This task force seeks to address the needs of people who practice consensual non-monogamy, including their intersecting marginalized identities.
Please notice: the task force’s mission has absolutely nothing to say about the well-being of any children. You know, who might result from these “consensual non-monogamous” unions. Indeed, the underlying, but unspoken presumption is that there will be no children. Ever.
At the Ruth Institute’s recent Summit for Survivors of the Sexual Revolution, we heard the testimony of a man whose wife left him for another man. He recounted how his daughter had formerly crawled in bed with her parents when she got scared at night. When her mom acquired a new boyfriend? The little girl no longer felt quite right about it. There was something different about crawling into bed with her mommy and her new sex partner who is not her daddy. Go figure!
I challenge the APA to consider the outcome of human sex, which (since we are mammals) is human children. Just because all three adults agree to a sexual arrangement, does that make it safe and comfortable for kids? You may swear up and down that biological ties are animalistic primal superstitions. Taboo we should all cast aside in the name of “progress” and “freedom.” But will the little girl feel the same way?
And can any honest person believe that the risk of abuse from a mother’s new love interest is the same as the risk from the child’s biological father? The members of the APA aren’t scared of statistics, are they? Well all the statistics show where the highest risk of abuse for children comes from. A mother’s boyfriend who is unrelated to the child. How much higher a risk? According to one study, twenty times higher.
I once had a young law student approach me after a talk. He told me how awful it was for him to find his mother in bed with a parade of strange men. Whether the relationship is “consensual” was not particularly important to this young man. Let’s say Dad knows about it and approves. Will that lessen the emotional trauma? Is anyone asking whether the children consent?
Maybe “stigma” is the only problem. We can re-engineer opinion so that goes away. People will no longer feel jealous of their sex partner’s other sex partners. Parents will no longer feel any preference for their own children. They will treat their own and their partners’ children interchangeably. Children will no longer care about the identity of their parents. And pigs shall fly.
We already know this is not true. While some stepfamilies get along fine, many have a tough time managing these very issues. Often these families think they are the only ones having problems. “If we were just cool enough and together enough like those people on TV, we could manage this. It must be our fault.”
Sexual revolutionaries like those in the APA seem to believe they can remake human nature. This is a fool’s errand. Even “old, outdated” studies show that we have known from the beginning. Divorce and remarriage and multi-partner fertility and cohabitation and non-marital childbearing are problematic. Why in the world would we think that “consensual non-monogamy” would be any less so? Mental health professionals used to believe that children deserved love and support from their parents. Now the APA is completely ignoring the impact of adult sexual behavior on children.
The APA’s position is that as long as sex is consensual, no one should pass negative judgement. In the #MeToo era, we have learned just how thin a reed “consent” can be. This idea has been a recipe for abuse across many sectors of society. Do we really believe that the more financially or socially powerful person in a relationship will not pressure his partner into accepting his sexual will? Including other partners? Is the APA planning to collude with him in describing this as “consensual?”
The Ruth Institute, the organization I founded, has a creed.
Every child has a right to a relationship with a natural mother and father except for an unavoidable tragedy.
Traditional Judeo-Christian sexual ethics protected these rights of children to stable relationships with their own parents. Those of us who still
hold Christian sexual ethics believe that adults should sacrifice for the sake of children, not the other way around. The APA can’t seem to
figure this out. Please people, let’s show some common sense and compassion for children.
Posted on: Wednesday, July 17, 2019
Dr. Jennifer Roback Morse, Ph.D., founder and president of the Ruth Institute, expressed grave concern over the American Psychological Association’s announcement that it will set up a task force that promotes awareness and inclusivity about consensual non-monogamy.” In plain English, “non-monogamy” means multiple concurrent sexual partners, sometimes known as polyamory.
Morse said, “The goal of mental health professionals used to be to help individuals overcome harmful tendencies. Mental health professionals used to believe that children deserved love and support from their parents. Now the APA is completely ignoring the impact of adult sexual behavior on children. Their only considerations seem to be making adults feel good about themselves and fighting ‘stigmatization.’’’
Dr. Morse added, “The APA’s position is that as long as sex is consensual, no judgement should be attached. In the #MeToo era, we have learned just how thin a reed “consent” can be. This idea that individuals are entitled to whatever sex life they want, regardless of the consequences, is a basic belief of the Sexual Revolution. In the past half-century, this has been a recipe for disaster, as statistics on divorce, out-of-wedlock births and fatherless families show.”
The Ruth Institute affirms that: “Every child has a right to a relationship with their natural mother and father except for in an unavoidable tragedy.” Traditional Judeo-Christian sexual ethics protected the rights of children to stable relationships with their own parents.
Morse asked, “What happens when little Johnny comes home and finds Mommy in bed with a strange man? If she explains to him that the relationship is ‘consensual,’ and Daddy knows about it, will that lessen the emotional trauma? What about the rights of children? Will their consent be sought too?
When little Susie is scared at night and wants to get in bed with Mommy, will it really be ok for her to get in bed with Mommy’s partner who isn’t her Daddy? Please people, let’s show some common sense and compassion for children.”
Since the 1970s, the APA helped to normalize aberrant sexual behavior between adults. No one has stopped to ask about the long-term price children have paid, and that society continues to pay. Now it’s taking that one step further, by trying to get the public to accept multiple sexual partners. If they succeed, children and society will pay a steep price.
Dr. Morse’s latest book is “The Sexual State: How Elite Ideologies are Destroying Lives (and how the Church was Right All Along).”
For more information on the Ruth Institute http://www.ruthinstitute.org/
To schedule an interview with Dr. Morse email@example.com
Posted on: Tuesday, October 09, 2018
By Tyler O'Neil
This article was first published October 4, 2018, at PJMedia.com.
In 21st century America, sex is all around us: on television, in movies, in classrooms, in politics, and even in churches. Sex permeates our desires, our expectations for relationships, even our identity. The Sexual Revolution goes far beyond the LGBT movement, and it has fundamentally reshaped American society. But few Americans actually grasp exactly where this revolution came from. An explosive new book reveals that government and wealthy donors, rather than impersonal historical forces or newly liberated women, propelled the Sexual Revolution.
"The State bears the greatest responsibility for the toxic sexual culture in which we live," Jennifer Roback Morse, founder of the Ruth Institute (RI), writes in "The Sexual State: How Elite Ideologues Are Destroying Lives And Why the Church Was Right All Along." She presented five other explanations for the Sexual Revolution, and found each one wanting.
Many have suggested that the Sexual Revolution came about through the inevitable and impersonal "march of history." This view does not work "because it robs us and our forbears of human agency." Even the over-hyped birth control pill "is just an inert piece of technology" that people could decide to use or not use, or use in different ways.
Morse also rebuts the feminist narrative, which suggests that "these changes have been one long string of victories for the benefit and advancement of women." Ironically, the very success of women's liberation "undermines the claim that women have been completely powerless and dominated by the patriarchy throughout all of recorded history." Furthermore, the author argues that "the pro-life movement is dominated by women," suggesting that not all women want more of the Sexual Revolution.
Perhaps the most common explanation for the Sexual Revolution is the "liberationist narrative," which posits that everyone is more free thanks to new sexual norms. This view also cannot explain how age-old oppression was immediately dissolved in one generation, Morse argues.
Furthermore, many people "have become less free, in fact actually oppressed, by the very forces that are supposedly liberating us. The breaking of family bonds has increased the size and scope of the State, including the intrusion of the State into the everyday lives of ordinary people." She mentions college sex tribunals, family courts — which even rule on which schools and churches children can attend — and higher taxes to pay for social workers who manage tough divorces and family breakdown.
Morse also rejects the "over-population narrative," which suggests that "too many people create ecological disaster and economic backwardness," so the State needs to control population through birth control and abortion. Interestingly, advocates of this narrative "haven't been able to adapt the narrative to the changing circumstances of population decline, which the Over-Population Narrative itself helped bring about."
Finally, the author turns to a "steal capitalist narrative," explaining the Sexual Revolution by pointing to the many people who benefit financially from family breakdown. Abortionists, pharmaceutical companies, the fertility industry, pornographers, divorce professionals, family court judges and lawyers, medical professionals who specialize in sexually transmitted diseases, and social workers all perversely benefit from family breakdown, contraception, and abortion.
Even higher education and employers benefit from women choosing to get married later, to go to school and to work, rather than raising a family. Morse claims that employers benefit from easy divorce as well, as women are less able to rely on their husbands to financially support them. She suggests that these factors cement the Sexual Revolution, but they do not explain it.
The author boils the Sexual Revolution down to three basic "ideologies:" the Contraceptive Ideology separates sex from childbearing; the Divorce Ideology separates sex and childbearing from marriage; and the Gender Ideology eliminates the distinctions between men and women that individuals do not explicitly embrace.
"The Sexual Revolution needs the State for one major reason: the premises of the Sexual Revolution are false," Morse declares. "Sex does make babies. Children do need their parents, and therefore marriage is the proper and just context for both sex and childbearing. Men and women are different." The Sexual Revolution requires "reconstructing society" around a rejection of these basic truths, so it involves a great deal of propaganda.
"If you can make people believe Bruce Jenner, the 1976 male Olympic decathlon winner, is a woman, you can make them believe 2 + 2 = 5. If you can make people afraid to say, 'Bruce Jenner is a man,' you can make them afraid to say anything," Morse quips. "The Sexual Revolution is a totalitarian ideology with a blind commitment to the implementation of its tenets, regardless of the human costs."
The book begins with a list of victims of the Sexual Revolution, a topic for a future article. Those victims include children of divorce, spouses who did not want to get divorced, women who waited too long to have children, young women who wanted to abstain from sex, and more. Suffice it to say, the Sexual Revolution has harmed many people.
Morse narrates how the state unleashed the Sexual Revolution, beginning with the Supreme Court contraception case Griswold v. Connecticut (1965). The Contraceptive Ideology predated this decision and played a large role in pushing the Court to change the law on contraception.
The author cites liberal attorney Leo Pfeffer and conservative historian Allan Carlson, who agreed that governments will consider contraception necessary once they have established welfare states — in order to prevent the subsidized poor from having children. Tragically, the U.S. government pushed contraception before Griswold, pushing contraception in post-World War II Japan and other foreign countries considered to be U.S. interests.
In the 1960s and 1970s, USAID started pushing contraception and abortion, thinking these "family planning" efforts would help other countries defeat poverty. These policies were also wrapped up with the ugly eugenics movement in America.
In order to downplay the ugly history of eugenics, contraception activists turned to the work of Alfred Kinsey, an academic who claimed that "up to" 67 to 98 percent of American men ha had premarital sex and that 69 percent of American males had at least one experience with a prostitute. His claims were shot down by other researchers, who exposed his shoddy methods. But the Rockefeller Foundation funded his research and sent his crackpot theories mainstream.
Planned Parenthood and its allies enjoyed connections to elites, and helped push the Court in the direction of legalizing contraception for anyone across the country.
Similarly, elite institutions and big donors pushed no-fault divorce, Morse argues. After Ronald Reagan signed the first no-fault divorce law in 1968, the American Law Institute (ALI), founded with support from the Carnegie Foundation, crafted model legislation to insert the state in between husbands and wives — and favor the spouse who wanted a divorce.
The ALI pushed for decriminalizing private sexual acts between consenting adults, a key plank that struck down states' ability to regulate obscene materials and contraception.
By 1974, all but five states had adopted a form of no-fault divorce.
Morse argues that no-fault divorce positions the power of the state on the side of whichever spouse least wants the marriage to continue. This damages spouses who are committed to the marriage, but it also damages children who do not grow up with both of their parents. It also empowers the government, which now mediates between divorced mothers and fathers.
The author argues that the claim "the kids will be all right" is propaganda. She cites the work of Judith Wallerstein, who found that divorce has a long-term impact on children — damaging their prospects for romantic relationships in adulthood. Similarly, the worries about husbands abusing wives are overblown, as studies have shown that women and children are more likely to be abused in cohabiting relationships than in marriage.
Finally, Morse argues that the government and elites pushed the "Gender Ideology" — long before transgender identity went mainstream — in order to encourage women to be "ideal workers:" "a person who never takes time off, is never sick, whose mental and psychological focus is entirely on the job."
"We've built a society around the premise that our educated women must be permitted to time their 1.6 pregnancies right down to the minute when it's most convenient. But convenient for whom? All too often, it means the convenience of the employers, or the interests of the career path, or of those who hold the student debt which the young woman or young couple must pay down," Morse claims.
The author does not lament the fact that women have entered the "managerial class," highly paid professions which do not involve manual labor. She herself is a member of this class. Rather, she suggests that the pressures of work and the benefits of this class enable people to overlook the obvious differences between men and women.
"People who do manual labor aren't deluded for a moment that men and women are interchangeable," Morse quips. For this reason, men are vastly over-represented in the dangerous professions.
Women's involvement in the workforce need not be connected to the Sexual Revolution's Gender Ideology, the author argues. "I claim the right to participate in the labor market as women, not as men in skirts." She suggests that "educated women would be better off if they accepted that their fertility peaks during their twenties and planned their lives around this fact."
Morse lays out a basic life plan: Women should go to college for a liberal education, not a vocational one. They should et married and have kids early, using their higher educations to be involved in educating their kids. "Let your husbands support you. Trust them. Be grateful for them," and when the children are older, go back for an advanced degree and work.
Tragically, activists are pushing on all these issues and more. Morse discusses same-sex marriage in a chapter on the Gender Ideology. She recalls the battle over California's Proposition 8.
"The 'Yes on 8' campaign was arguably the largest grassroots campaign in history," she writes, noting that California's secretary of state website crashed because there were over 5,000 pages of contributors to the campaign. Yet modern "progressives" "took Proposition 8 to court on flimsy pretexts and rich people's money."
After Proposition 8 passed and the people had amended their constitution, California's attorney general refused to defend it. The people's will failed thanks to an effective pocket veto. in the case Hollingsworth v. Perry (2013), the Supreme Court ruled that proponents of ballot initiatives like Proposition 8 could not defend such laws in court, enabling Gov. Jerry Brown (D-Calif.) to resume same-sex marriage in the state. Now-Sen. Kamala Harris (D-Calif.) performed the first same-sex marriage after this ruling.
As with Proposition 8, wealthy liberals continue to push Sexual Revolution issues, particularly abortion and contraception. George Soros and Warren Buffett continue to fund abortion groups, and they use their money to "shape political institutions so they can use the government to recreate the world in their own image and likeness," Morse alleges.
Importantly, the book notes that contraception carries health risks for women, and some studies have shown that hormonal contraception is as likely to cause cancer as smoking. "Smoking has been all but banned, tobacco companies have been sued, and smokers have been socially shunned," Morse writes. "By contrast, the government actively promotes the use of hormonal contraception while the media plays down the risks."
Abortion, often considered an alternative should contraception fail, also carries tremendous health risks to the mother, which medical associations keep secret for political reasons, the author argues. She also notes that wealthy donors funded abortion activists who convinced the Supreme Court to strike down Texas regulations treating abortion clinics like any other medical facility.
"When the people of Texas, acting through their duly elected state legislators, enacted health and safety legislation for abortion clinics, the elites of society knocked it down," Morse declares.
"The Sexual State" makes a compelling case that state power and wealthy elites pushed the Sexual Revolution, and people should fight back. While Morse does address LGBT issues, her book mostly focuses on the negative impacts the Sexual Revolution has had on family life, harming faithful spouses, children of divorce, and many others.
Morse, a Roman Catholic, presents a very Catholic view of these issues and champions the Catholic Church's approach. Her book was ill-fated to release shortly after the sexual abuse scandal broke, but her points still stand.
The book may be too polemical, but it raises important questions about the hidden harms of the Sexual Revolution and who benefits from this humongous social change.
"The Sexual State" is an important book for libertarians to wrestle with, as it presents a compelling case that big government benefits from the Sexual Revolution, and that marriage and family would help weaken the power of the state.
Posted on: Sunday, February 04, 2018
By Brandon Showalter
This article was first posted on Christian Post on December 19, 2017.
A new Senate report is highlighting the effects of unwed childbearing and family breakdown as approximately 40 percent of births in the United States now occur outside of wedlock. And what are known as "shotgun" marriages are largely a thing of the past.
The sharp rise in nonmarital births is a result of a complex mixture of moral, behavioral, and social changes given how the Sexual Revolution overhauled the American landscape, noted Robert VerBruggen, deputy managing editor of National Review, writing on the blog of the Institute for Family Studies Monday. Two out of every five pregnancies in the United States now occur outside of wedlock.
"Married couples' fertility rate plummeted by about a third in the 1960s and early 1970s, almost certainly thanks to the introduction of the Pill at the beginning of that period," he wrote.
"Married people have always been sexually active, and the Pill allowed them to continue doing what they were doing with a drastically reduced risk of pregnancy if that was what they wanted."
But such a shift in mindset about sex has reorganized adult priorities while having grievous consequences on children, another scholar pointed out.
"People today generally believe that unlimited sex is an entitlement and that children have only the rights adults choose to give them. This is called 'reproductive justice,' because it neutralizes the impact of children on education and career, and supports 'equality' between men and women," said Jennifer Roback Morse, president of the Ruth Institute, in an interview Tuesday with The Christian Post.
"But if you believe that kids need and are entitled to a relationship with both their own parents, the moral calculus changes considerably."
Sex outside of marriage puts the prospective children at risk of experiencing at least one form of injustice, Morse went on to say. They are either killed via abortion; put at risk of a weak or nonexistent relationship with one parent, often the father; or are placed for adoption, separating the child from their biological parents, at least for the duration of their childhood, she explained.
The Senate report, "Love, Marriage, and the Baby Carriage: The Rise in Unwed Childbearing," was released this month and prepared by the vice chairman's staff of the Joint Economic Committee at the request of Senator Mike Lee (Republican of Utah). The findings examine the trends and aim to understand how the United States arrived at its current social state.
The report also reveals that "shotgun" marriages — where the woman's father supposedly enforced the social norm of marriage by threatening to shoot the guy who impregnated his daughter — have tanked.
"We ridicule this norm, because we forget that it had the benefit of protecting the interests of children in having relationships with both parents," Morse commented.
"The most just solution for the child, is for the parents to marry each other, and work together for a lifetime for the good of the child, and their whole family. We accept injustice to children as the price we are willing to pay for adult sexual freedom and 'gender equality.'"
The report data shows that in the early 1960s, 43 percent of unwed pregnancies precipitated a hasty, "shotgun" marriage. Today, only 9 percent of unwed pregnancies result in such quick marital arrangements. Young couples no longer see the necessity of getting married because a child is coming.
Unmarried people as a group had previously limited their sexual activity, concerned about both unwanted pregnancy and social stigma, the report found. But they, too, began having sex earlier and more frequently as they gained access to hormonal contraception and as changing attitudes made premarital sexual relations more acceptable.
"Further societal changes made unmarried childbearing, not just sex, more acceptable, such that half of births from nonmarital pregnancies today are intended," VerBruggen observed.
The authors of the report do not think that abortion is a significant contributor to these trends, he explained. The abortion rate increased during the 1970s but dropped in the following decades and remains by all measures lower today than when Roe v. Wade was decided in 1973.
"It's a frustratingly complex picture; and half a century after the Sexual Revolution, with no reversal in sight, these may primarily be academic questions anyway. But if we're not happy where we are in this regard — and we shouldn't be, given the harms children have suffered from family breakdown — it can't hurt to know how we got here," VerBruggen said.
Posted on: Monday, January 08, 2018
Posted by Marc & Julie Anderson on in Archdiocese, Leaven News
What part will you play in the future of the family?
It is a question that is on the mind of more than a few Catholic leaders these days, as we see the primary institution of our society fracture under seemingly insurmountable stress.
But the Catholic Church is not the only institution unwilling to throw in the towel on the institution of the family.
The Ruth Institute, founded in 2008 by Dr. Jennifer Roback Morse, is a global nonprofit organization aimed at ending family breakdown by energizing survivors of the Sexual Revolution.
And it’s a movement that is coming to the archdiocese next month.
On Jan. 27, the archdiocesan office of marriage and family life will host the institute’s “Healing Family Breakdown” spiritual workshop at the Church of the Ascension in Overland Park.
The event is open to all, Catholic and non-Catholic, and, according to Morse, is meant to accomplish three goals: (1) heal families; (2) help participants prevent family breakdown; and (3) help participants become agents of healing within society at large.
When families attend the workshop, Morse added, something important and life-changing happens to them.
“You realize you and your family are not the only ones,” she said. “For a lot of people, that is huge.”
That realization is an important first step in healing, she said, and is often made manifest to her in a tangible way in the seating arrangement of workshop participants.
“The Holy Spirit has a way of seating people at the table who belong together,” Morse said.
For example, at a past workshop, she witnessed a teenage girl’s perspective change as a result of a conversation she had with a man at her table.
The girl was the daughter of divorced parents. She blamed her father for the situation and did not want anything to do with him.
However, also seated at her table was a divorced man experiencing loneliness as his children would not talk to him. A conversation between the two, Morse said, led the young lady to consider the hurt and loneliness her father might be experiencing, a perspective the teenager had not considered previously.
And that’s just one type of healing and paradigm shift The Ruth Institute is trying to bring about in the world.
On the nonprofit’s website — www.ruthinstitute.org — Morse identifies a dozen different types of survivors of the Sexual Revolution, ranging from children of divorce and of unmarried parents, to a pornography addict or a post-abortive man or woman.
If you recognize yourself, a family member or a friend in one of the 12 survivor descriptions, Morse discourages you from trying to go it alone. Participate in the workshop and begin the healing process, instead.
“We need [survivors’] participation,” she said. “We need you to be witnesses to say the church was right all along [about its teachings on family and sexuality].”
Morse calls survivors “the secret weapon” to restoring the family to its greatness and its rightful place in society.
“All these wounded souls need to speak up,” she said.
“Many people leave the faith over sexual issues,” Morse explained. “I know. I stormed off in a huff.”
But just as people leave the faith over sexual issues, Morse said, countless people later realize the beauty of church teaching and return to the faith.
“I was completely wrong, of course,” she said of her departure from the faith.
Later, by studying the church’s teachings and by watching her adopted and biological children grow, Morse said she realized how much children need their father and mother as well as how much they want their parents.
“That’s how I got interested in the family and how the family fits into society,” said Morse.
As she has watched the family structure in modern society continue to deteriorate, however, Morse is not without hope.
“A lot of what society is trying to do is undoable,” she said. “We believe it is possible to make the family great again.”
Posted on: Wednesday, July 12, 2017
By Brandon Showalter, CP Reporter
This article was first posted July 5, 2017, at Christian Post.
Younger Americans are less likely to cheat on their spouses than older Americans are, and although culture has become much more accepting of loose sexual norms, adultery is still viewed with disapproval, according to the social science data.
Writing on the blog of the Institute for Family Studies Wednesday, Nicholas Wolfinger, a professor of family and consumer sciences and sociology at the University of Utah, explained that a notable gap exists between those over 55 and under 55 regarding extramarital sex.
The "adultery taboo" has endured throughout human history, Wolfinger wrote. And the number of Americans who admit to having sex outside of marriage has remained steady over the years, hovering around 16 percent, giving the impression that Americans have basically concluded that extramarital sex is wrong.
Yet, some shocking changes have occurred since the year 2000, he noted: older Americans are cheating more and younger Americans are cheating less.
Wolfinger derived this assessment from the past three decades of data from the General Social Survey which tracks social attitudes about a variety of moral matters. Since 1991, GSS respondents have been asked: "Have you ever had sex with someone other than your husband or wife while you were married?"
"Starting after 2004, Americans over 55 began reporting rates of extramarital sex that were about five or six percentage points higher than were being offered by younger adults. By 2016, 20% of older respondents indicated that their marriages were nominally adulterous, compared to 14% for people under 55," Wolfinger said.
While the majority of Americans are committed to monogamy, "the mounting age difference is noteworthy and statistically significant," he added.
Wolfinger further underscored the role of the sexual revolution in the 1960s and 1970s as a driving factor in shaping the attitudes of people toward sex. For the generation who came of age during the sexual revolution — people who are now in their 50s and 60s — "it's understandable they are more likely to have sex with someone without their spouses," he said. These people are also more likely to have had more sexual partners in their lifetimes than their older or younger peers.
"They may have firsthand experience with 1970s-era experiments with non-monogamy. A few people born in the late 1950s may have had swingers for parents, leading offspring to question taboos surrounding infidelity."
After reaching a peak in 1990, sex among teenagers has fallen significantly, the data shows.
"Collectively, this sexual biography makes it understandable that products of the sexual revolution would be most predisposed to extramarital sex. If people just aged into outside love affairs, presumably as they grew bored of their marital beds, we could expect that the oldest GSS respondents would be the most likely to report extramarital sex," Wolfinger said.
But the data suggests that is not the case. The sexual revolution continues to produce fruit today in the generation who grew up in its wake, he observed.
Although the rate of divorce overall has dropped in the past few decades, "gray divorce," that is, divorce among the middle aged, has seen a surge.
"Part of that story seems to be a corresponding increase in midlife extramarital sex," he said.
Even as increased chatter about "open" marriages and other forms of consensual non-monogamy like polyandry have appeared on the scene, with the declines in extramarital sex observed for younger Americans, "barring any unforeseen developments, we should anticipate a future of more monogamous marriage," Wolfinger said.
Americans by and large "still disapprove of sex outside of wedlock, but we disapprove less strongly than we used to," the scholar noted, suggesting that society is witnessing a growing "sexual inequality."
GSS data also reveals that while some Americans have more sex out of wedlock, others have become even more disapproving.
"Indeed, perhaps some of this disapproval reflects the comparably high rates of extramarital sex 50-somethings and 60-somethings have been observing in their peers."
His analysis seems to comport with the findings in other related studies.
The Christian Post reported in August that contrary to conventional wisdom and a sex-saturated culture, young people are actually not having much sex.
In a study published last year in the Archives of Sexual Behavior, researchers Jean M. Twenge, Ryne A. Sherman, and Brooke E. Wells discovered that young people born in the 1990s were "significantly more likely to have no sexual partners" than Gen Xers. The only generation with a higher rate of sexual inactivity than today's 20- to 24-year-olds was the one born in the 1920s when controlled for time period and age.
"I think a lot of them are watching the adults around them and concluding that sex without limits is not making people happy. Parents with multiple marriages and divorces, etc.," said Ruth Institute founder Jennifer Roback Morse in a statement to CP, suggesting that younger generations were becoming wiser.
Posted on: Tuesday, March 14, 2017
For immediate release:
“Families don’t just ‘break down.’ Marriages don’t just ‘fall apart.’ Somebody sins! So, go to Confession!” –Ruth Institute President, Dr. Jennifer Roback Morse
Ruth Institute launches ‘Go to Confession’ Campaign
(March 14, 2017, Lake Charles, LA) During this season of Lent, The Ruth Institute has launched an online and billboard campaign encouraging people of all faiths to make things right with God. “Families don’t just ‘break down.’ Marriages don’t just ‘fall apart.’ Somebody sins!” Dr. Jennifer Roback Morse stated in announcing the campaign. “That is why have launched a series of billboards and social media messages urging people to go to confession!”
Even in cases where one person has the major responsibility for fracturing the family, all family members can benefit from going to confession. “The injured parties may need help with bitterness, anger, emotional paralysis and many other issues. The grace of confession can help them,” Dr. Morse explained. “And of course, it goes without saying: if you have injured your family through addiction, abuse, adultery or desertion, go to confession. Jesus is waiting for you in the confessional and wants to forgive you. If you can’t tell him, in the person of the priest, that you are sorry, how are you ever going to be able to face your ex-spouse or your children?”
“Our ‘Go to Confession’ campaign reminds people that God is merciful and He will forgive us. What better time than during Lent?” Dr. Jennifer Roback Morse, founder and president of the Ruth Institute said.
The Institute launched a billboard campaign in Lake Charles, LA, with messages: “Jesus is waiting for you,” “Sin makes you stupid,” featuring St. Thomas Aquinas (who loosely said that), and “Party’s over. Go to confession,” with an image of Mardi Gras debris. “Lake Charles is in the heart of Cajun Country, the Catholic buckle on the Bible belt. If we can’t publicly urge people to go to confession here, where can we? And the world desperately needs this encouragement.”
Dr. Morse added. “Guilty consciences make it harder for us to move forward and to resolve the issues caused by our sins, or the bitterness we’ve held onto from the sins of others.” Find the Ruth Institute’s ‘Go to Confession’ images on their website here, here and here.
The Ruth Institute is a global non-profit organization dedicated to finding Christ-like solutions to the problems of family breakdown. Founded by world renowned author, speaker and academic, Dr. Jennifer Roback Morse, the Ruth Institute has accumulated decades of research to support individuals and families harmed by divorce, the hook-up culture, and other forms of family breakdown.
Reply to this email if you’d like to interview Dr. Morse further about this unique and beneficial ‘Go to Confession’ campaign.
Posted on: Tuesday, January 31, 2017
Life-long married love benefits children. Why then, is our government creating incentives for parents to not marry? Poor children need their own parents and a stable family life every bit as much as children of the middle and upper classes.
If you are not sure about the benefits of life-long married love for children, let me tell you about Gina. I encountered her when I was a foster parent. When I met Gina, she was 12 years old and was transitioning from a group home into a foster home. She was intelligent and pretty and articulate.
Gina’s mother and father had not married each other. Her mother developed a drug problem and disappeared. Her father took full responsibility for Gina. Eventually, he met another woman, fell in love, and married her. They had a child together.
Gina was jealous of the new wife and the new baby. Her father and stepmother were afraid to leave her unattended in the same room with the baby, for fear she would hurt the baby. In fact, she did try to hurt the baby.
One day, Gina provoked a quarrel with her stepmother. She got so frustrated she shoved Gina, who called the police. The stepmother knew she shouldn’t have done it. But Gina was in no real danger: she called the police out of spite. The stepmother spent a few days in jail. Child protective services put Gina in a group home.
Her father was heartbroken. He loved Gina and was really trying to take care of her. But she was a risk to the baby. And she got her stepmother arrested.
In the meantime, Gina’s maternal grandparents came to visit while she was in foster care. They wanted to get custody and take her home. They were heartbroken that their own daughter had gone off the rails so badly that she was not taking care of her own child. Although they had had little relationship with Gina, they were worried about Gina being in foster care and a group home.
They just wanted their granddaughter to be with them. Perfectly understandable, and laudable. We would want all grandparents to feel that way. Just one problem: Gina’s father did not want them to take Gina off to another state.
Nothing completely takes the place of a loving stable relationship between a child’s own parents.
So, let’s look at the scorecard. A heartbroken father, who can barely keep his wife and daughter from fighting, and who cannot be sure that his infant is safe from his 12-year-old daughter. A pair of heartbroken grandparents who want some relationship with their granddaughter. A stepmother who fears for her child’s safety and who fears being set up by the stepdaughter.
And one deeply disturbed little girl. Angry, lonely, manipulative. Gina was deeply in need of unconditional love, and yet almost completely incapable of receiving the love people tried to offer her.
This blended family is innocuous by modern standards. Gina had had only two “family transitions”: the first when her mother abandoned the family, the second when her father got married. The father was free to marry, even by the strictest Roman Catholic standards, since he had never been married to Gina’s mother in the first place. Everyone was sincerely trying to do the right thing for Gina. The family was not desperately poor. There was no hostility or quarreling between the biological parents.
Yet, there is still no solution to Gina’s situation. Nothing completely takes the place of a loving stable relationship between the child’s own parents. So, yes, kids really do need their own parents.
Now: is the government in fact undermining marriage among the poor? Consider these facts from the Institute for Family Studies, as of 2010:
Out of wedlock births are significant because the mothers so frequently have their next child with a different partner. This places the first child in a situation like Gina’s, with all the accompanying risks and complications.
What accounts for this overall trend and these class distinctions? Part of the answer, surely, is that some of the most significant income support programs have significant marriage penalties. People in these situations are better off cohabiting, or not living together at all, rather than getting married.
A report from the Urban Institute focuses on the Earned Income Tax and Child Tax Credits. A report from the American Enterprise Institute examines Medicaid, SNAP (Supplemental Nutrition Assistance Program, the new name for food stamps) and TANF, (Temporary Assistance for Needy Families.)
The widespread perception that marriage puts one’s benefits at risk may be driving behavior more than the actual details of the program.
The AEI report focuses on families with at least one child aged two or younger, in other words, the men and women most likely to be new parents and to be considering whether to marry. The poorest of the poor are less likely to be affected by marriage penalties. Many of the lowest income people qualify for benefits whether they marry or not. But even among the lowest income quintile, two-thirds of the lowest income quintile will likely face a marriage penalty for SNAP, TANF or Medicaid.
The situation is even worse for the working poor, with slightly higher incomes. People closer to the eligibility threshold can face substantial losses in family income if they marry. Among the middle quintile, three quarters face a marriage penalty for SNAP, TANF or Medicaid. And among those in the second lowest quintile, fully 87% of the families would face a reduction in benefits if they married.
Perhaps even more importantly, the AEI report found that about 30% of Americans personally know someone who did not marry due to fear of losing the benefits. This widespread perception that marriage puts one’s benefits at risk may be driving behavior more than the actual fine-grained details of the program.
The Federal government’s programs for poor relief undermine the ability of the poorest people in society to get married and stay married. This has got to stop.
Scholars and analysts across the political spectrum are aware of this problem. They only disagree about how significant it is. Analysts at the liberal end of the spectrum probably fear that removing the marriage penalties won’t do much. Those at the conservative end may fear that removing the marriage penalties would cost too much. But both these fears cannot be true. So, let’s spend the money it takes to remove the marriage penalties. If these penalties only affect a few people, it won’t cost much to remove them.
Social conservatives have the ear of the current Administration. Now is a good time to recruit scholars and analysts from the American Enterprise Institute, the Heritage Foundation, the Urban Institute and Brookings, and do something about the marriage penalties.
Together, they could come up with something. We owe it to the least among us to stop undermining the formation and stability of their families.
Posted on: Monday, October 24, 2016
by Crystal Stevenson / American Press
This article was first published October 21, 2016, at AmericanPress.com.
How to heal after the breakdown of one’s family unit will be the topic of the San Diego-based Ruth Institute’s inaugural Louisiana event.
The “Healing Family Breakdown” retreat will be 9 a.m.-12:30 p.m. Saturday, Oct. 22, at Our Lady Queen of Heaven’s family center, 3939 Kingston St.
The retreat will include short talks, guided meditation and small group discussions, said Ruth Institute founder and retreat organizer Jennifer Roback Morse.
“Pretty much every family is affected by it in some way or another, if not your immediate family then in the extended family,” Morse said. “We realized based on our scientific research that there is an enormous amount of pain associated with it. Just looking around the culture you can see that people are suffering, but they don’t know what to do about it.”
Morse describes the forms of a family breakdown as adults divorced against their will — such as in cases of adultery or desertion; children who experience the divorce of their parents; children born to unmarried parents; and fostered, adopted or donor-conceived people who don’t know their biological parents.
“A lot of times people feel it’s their fault and there’s something wrong with them, but really we have a lot of structural problems causing this,” she said. “So we wanted to put together something that would help people deal with it in their own lives and also have a bigger picture of why it’s so troubling, and that’s what the retreat is designed to do.”
Morse said the retreat will focus on the child’s perspective.
“Our philosophy is that every child is entitled to a relationship with both of their parents unless some unavoidable tragedy takes place to prevent that, and of course that does happen,” she said.
“From the child’s perspective, anything that involves them not being in a day-to-day relationship with both parents, that’s a breakdown. If you look at it from a child’s perspective, sometimes the family is broken down even before it starts.”
Too many families are suffering alone and in silence, Morse said.
“It’s possible to have some healing. The feelings you have of maybe longing for the missing parent or longing for the relationship to somehow be restored, that’s a perfectly valid feeling,” she said.
“It might not happen; you might not be able to control whether it happens or not. But we want people to feel affirmed that at least it’s OK to have that desire.”
Morse said the conference is open to people ages 15 and older. Cost is $30 per person and $50 per family; attendance is free for members of the clergy. To register, visit www.olqh.org.