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This blog is maintained by the Ruth Institute. It provides a place for our Circle of Experts to express themselves. This is where the scholars, experts, students and followers of the Ruth Institute engage in constructive dialogue about the issues surrounding the Sexual Revolution. We discuss public policy, social practices, legal doctrines and much more.
Posted on: Tuesday, July 09, 2019
By Michael W. Chapman
This article was first published July 9, 2019, at CNSNews.com.
(CNSNews.com) -- Dr. Jennifer Roback Morse, Ph.D, an economist and the founder of the pro-family Ruth Institute, said MTV's use of "gender fluid" cast members for its latest season of "Are You the One?" is MTV's way of selling "gender confusion" and a "pathetic attempt to make itself relevant."
She added that an individual "can no more change their sex than they can change their species." Dr. Morse further noted that, according to Forbes, MTV "has lost 50% of its audience in the lucrative 18-49 demographic" since 2011.
MTV's "Are You the One?" is a dating show whereby matches are determined by an algorithm -- known only to the producers -- and the 16 contestants pair up and swap dates, etc., and try to correctly identify those "perfect matches" for a prize of $1 million.
In Season 8, which launched on June 26, all of the male and female contestants are allegedly "gender fluid," meaning they are open to dates with males, females, homosexuals, transgenders, and whatever else MTV may view as sexually "fluid."
“MTV isn’t promoting tolerance,” said Dr. Morse in a statement. “They’re selling the ideological agenda of the Sexual Revolution."
"An individual can no more change their sex than they can change their species," she said. "Your sex is biologically given at birth. The gender-confused should seek counseling to live with that reality.”
MTV is "selling gender confusion," said Morse.
She also noted that Jamie Shupe, whom an Oregon Court declared America’s first “nonbinary person” three years ago, is now living as a man again. Shupe says his gender change "was all a sham."
"I’m one of the lucky ones," said Shupe in March 2019. "Despite participating in medical transgenderism for six years, my body is still intact. Most people who desist from transgender identities after gender changes can’t say the same."
"But that’s not to say I got off scot-free," he said. "My psyche is eternally scarred, and I’ve got a host of health issues from the grand medical experiment."
The Ruth Institute is a global non-profit organization equipping Christians to defend the family and build a civilization of love, according to its website. The organization "provides decades of research and educational tools to support individuals and families harmed by divorce, the hook-up culture, and other forms of family breakdown."
The institute believes that, "Every person has the right to know his or her cultural heritage and genetic identity; and, "Every child has a right to a relationship with their natural mother and father except for an unavoidable tragedy."
Dr. Morse is the author of several books, including The Sexual State: How Elite Ideologies Are Destroying Lives and Why the Church Was Right All Along, Love & Economics: Why the Laissez-Faire Family Doesn't Work and Smart Sex: Finding Life-Long Love in a Hook-Up World.
Posted on: Tuesday, July 09, 2019
By Paula Adamick
Posted on: Monday, July 08, 2019
The Ruth Institute sent two dozen white roses to Indianapolis Archbishop Charles Thompson for his defense of Catholic teaching in the case of a teacher at the city’s Cathedral High School involved in a “same-sex marriage.”
As Archbishop Thompson requested, the teacher in question has been separated from the school.
A statement from the Archdiocese said, “The issue is not about sexual orientation; rather, it is about our expectation that all personnel inside a Catholic school — who are ministers of the faith — abide by all Church teachings, including the nature of marriage.”
Ruth Institute President Dr. Jennifer Roback Morse, Ph.D. said Roses from Ruth are “presented in gratitude for upholding the Church’s teachings on life, marriage and human sexuality.”
Morse added: “In an era when the media does its best to enforce cultural orthodoxy, courageous defenders of Catholic doctrine deserve an expression of our gratitude.”
Past recipients of Roses from Ruth, which was started in 2016, have included Bishop Francis X. DiLorenzo of Richmond, Archbishop Charles Chaput of
Philadelphia, and Archbishop Alexander Sample of Portland, OR.
Posted on: Monday, July 01, 2019
In conjunction with LifeSiteNews, the Ruth Institute is promoting an on-line petition asking Pope Francis not to change the English words of the Our Father.
The Pontiff has approved changing the Italian translation. There are reports that – with little input from Bible scholars – he plans to make the same changes in the English version -- from “Lead us not into temptation” to “Do not abandon us to temptation.”
The petition (posted on Life Petitions) reads in part:
“We’ve learned the words of our prayers from our mothers and fathers, grandmothers and grandfathers, our priests, nuns and brothers. Please don’t break this precious connection with these cherished people, with our tradition, and our past. Please don’t replace these beloved words.”
The petition notes that “Jesus gave us these words,” as recorded by Matthew and Luke in Greek, and in Latin by St. Jerome and faithfully translated into English by “our distant ancestors.”
Ruth Institute President Dr. Jennifer Roback Morse, Ph.D. said that while the Institute usually deals with political and social issues, “This petition is important because faith is the foundation of our lives. It permeates everything, including the Ruth Institute’s work for the family.”
Dr. Morse continued, “This petition is respectful of Pope Francis and his office. We wish to convey to him that the faithful of the English-speaking world are attached to the words of the Lord’s Prayer. The proposed change will create unnecessary confusion and division in an already confused and divided church."
Posted on: Monday, July 01, 2019
LifeSiteNews is combining forces with the Ruth Institute on a petition of monumental significance for all Catholics...literally, the Word of God.
As you may have heard, Pope Francis recently changed the Italian translation of the words of the Lord’s Prayer. And now, there are reports that he is considering changing the English translation as well. [See links below]
This petition, therefore, politely, but firmly, asks the Holy Father to allow the status quo to remain as is with the Our Father.
The proposed change is from the familiar, “Lead us not into temptation,” to “do not abandon us to temptation.”
Dutch Biblical scholar Fr. Reto Nay explains that this new translation is not true to the original text:
"The text of the Our Father is passed down to us in the New Testament, which was written in ancient Greek. The phrase "and lead us not into temptation" is contained both in Mt 6:13 and Lk 11:4 with identical wording. … This means that the wording of the prayer cannot be blamed on a transmission error or misunderstanding."
Continuous repetition of the basic prayers has embedded these words deeply into our psyches. The effort required to undo those familiar words will disrupt our pattern of prayer, and cause confusion among the faithful.
Pope Francis’ claim that the current translation is “not good” is his own private judgement. His opinion stands against the combined weight of tradition going back through St. Jerome’s translation into Latin, and all the way back to the Greek text of the Gospels themselves.
And, one must remember that temptation, in itself, is not evil. But, that God may allow temptation to visit us (though never beyond our capacity to overcome it), both to allow us to show our love for goodness and to perfect us in prayer.
Behind the scenes reports suggest that the change in the Italian translation were made solely on the authority of Pope Francis, with little opportunity even for discussion of such a momentous change.
Attempting to change the Lord’s Prayer will create much confusion in the Church’s public worship. Some people will say the Lord’s Prayer silently in public gatherings, using the familiar words.
Others, unwilling to compromise with a new unproven translation, will pray in Latin, which is familiar to many. We are already observing cases in which priests are preparing Latin texts to distribute during Mass.
The Pope is not an expert in translation. Many Catholics will question if the Pope has overstepped his authority in this instance and will wonder if they are required to follow him.
This attempt to change the Lord’s Prayer will create unnecessary divisions within an already-divided universal Church.
Thank you for SIGNING and SHARING this urgent petition with your like-minded family, friends, and colleagues.
Posted on: Friday, June 28, 2019
On June 20 and 21, Ruth Institute President Dr. Jennifer Roback Morse, Ph.D. spoke at Acton University, the annual gathering of the Acton Institute in Grand Rapids, MI, attended by more than 1,000 from over 90 countries, including Catholics, evangelicals, Orthodox, and other faith communities.
Dr. Morse gave two speeches. One was a retrospective on her 2008 book, Love and Economics: It Takes a Family to Raise A Village.
In this seminal work, Morse explained that economists had been taking the family for granted – largely ignoring an irreplaceable social institution. Neither a series of social contracts among adults (which libertarians favor) nor a series of government programs (which so-called progressives support) can take the place of the family, Morse argued. “I hope that everyone who values the personal over the political and the family over the bureaucratic will take these arguments seriously.”
Morse also spoke on “Gender Ideology and the Future of Freedom,” which is based in part on her recent book, The Sexual State: How Elite Ideologies are Destroying Lives and why the Church was Right all Along.
She described the gender ideology as the view that the human body, especially the fact of male and female, is unimportant. We can transcend and “move beyond” male and female with enough social engineering, or more recently, with the help of law and technology. Dr. Morse explained that the gender ideology threatens all the Acton Institute’s core values of a free and virtuous society, including fiscal responsibility, limited government, and religious liberty.
Dr. Morse said, “I was especially gratified by the warm response my message received from many of the foreign participants. They were especially glad when I apologized to them for the US government’s attempts to forcibly spread the sexual revolution around the world.”
Founded in 1990, The Acton Institute for the Study of Religion and Liberty promotes “a free and virtuous society characterized by religious liberty and sustained by religious principles.”
Earlier this year, Morse spoke at the Family Research Council in Washington, D.C. on her book, The Sexual State. Last year, she spoke at an international conference on the 50th anniversary of the beginnings of the Sexual Revolution, at the University of Francisco de Vitoria in Madrid.
The Ruth Institute is a global non-profit organization equipping Christians to defend the family in the public arena and build a Civilization of Love. Jennifer Roback Morse has a Ph.D. in economics.
Find more information on Love and Economics: It Takes a Family to Raise a Village here.
Find more information on the Ruth Institute here.
To schedule an interview with Dr. Morse, contact email@example.com.
Posted on: Wednesday, June 26, 2019
Dr. Jennifer Roback Morse, Ph.D., accused MTV of “selling gender confusion” with the first “sexually fluid” episode of its dating show “Are You the One?” which airs tonight at 9 pm Eastern.
The episode takes 16 singles to Hawaii where they look for their perfect match and compete for a chance to split a $1 million prize. The contestants have either “changed genders” or said they’re open to dating anyone, regardless of their declared identity.
“MTV isn’t promoting tolerance,” Morse declared. “They’re selling the ideological agenda of the Sexual Revolution. An individual can no more change their sex than they can change their species. Your sex is biologically given at birth. The gender-confused should seek counseling to live with that reality.”
Morse notes that Jamie Shupe, whom an Oregon Court declared America’s first “nonbinary person” three years ago, is now living as a man again.An army veteran, Shupe says that his attempt to change genders “was all a sham.”
Shupe adds: “I’m one of the lucky ones. Despite participating in medical transgenderism for six years, my body is still intact. Most people who desist from transgender identities after gender changes can’t say the same.”
According to Forbes magazine, since 2011 MTV has lost 50% of its audience in the lucrative 18-49 demographic. Morse called tonight’s effort to spread gender-confusion “a pathetic attempt to make itself relevant. The cable network should be helping those with gender dysphoria, not trying to make their condition attractive.”
Dr. Morse’s latest book, “The Sexual State: How Elite Ideologies Are Destroying Lives,” covers transgenderism and other aspects of the Gender Ideology.
Posted on: Monday, June 24, 2019
by Jennifer Roback Morse
Life Site News June 4, 2019
June 4, 2019 (Daily Signal) — June has been declared "Pride Month," and we're supposed to celebrate those "coming out" and living a "gay" life.
June 12 will mark the third anniversary of the Pulse gay nightclub mass shooting in Orlando, Florida, that left 49 dead. Some will no doubt connect those two things to claim America hates people who have same-sex attraction and to make new demands for affirmation of homosexuality.
But that's not the only lesson one could draw from these events. The media will not tell you this, but in the aftermath of the Pulse massacre, some survivors began to give their lives to Jesus Christ.
Pulse survivor Angel Colon offered this account of his experience:
[Lone gunman Omar] Mateen didn't shoot me quick. He gave me a few minutes, and at the moment, I started to do a prayer, and I started asking God for forgiveness. I started asking God, 'Please forgive me for everything I did, please. I'm sorry.'
Suddenly, Colon changed his prayer.
God, You promised me that I have a calling. You promised me that I have a purpose. You're getting me out of here alive.
Besides being active in his church, Colon's "calling" includes speaking out for people who have left the LGBT subculture.
She says that the "born gay" narrative is "largely a gay male narrative." Some women become comfortable with loving other women as a result of being molested by men. The "born gay" narrative most emphatically does not apply to these women's experiences.
Woning states flatly "women are the victims of conversion-therapy bans." At the urging of generously financed advocacy organizations such as the Human Rights Campaign, 16 states and the District of Columbia prohibit mental health professionals from therapy that attempts to change their patients' sexual orientation.
While these bans vary somewhat from state to state, many are so broad that they could outlaw the very sort of therapy these women most need — namely, therapy that confronts the abuse that led them to reject their femininity and embrace a lesbian identity.
But you're not likely to hear about Woning in the news media coverage of Gay Pride Month, nor about Colon, in the coverage of the anniversary of the Pulse nightclub massacre.
That's because their stories do not fit the grand narrative:
Everyone who experiences same-sex attraction was "born gay."
"Sexual minorities" cannot change. They can neither live an abstinent lifestyle, nor a heterosexual one.
Embracing an LGBT identity and a sexually active life is the only "healthy" choice for them.
The experiences of people such as Colon and Woning provide a stark counter-narrative to those claims. That's why you won't see them interviewed on major TV shows or featured in puff pieces in major magazines.
In my book "The Sexual State: How Elite Ideologies Are Destroying Lives and How the Church Was Right All Along," I show how today's LGBT activists have their roots in the Sexual Revolution. The easy-divorce and abortion activists of a half-century ago also rebelled against the natural organic connections between marriage, sex, babies, and the gendered nature of the human body.
Each of those ideas has its own grand narrative.
1. Abortion is harmless, no more traumatic than having a tooth pulled.
This narrative cannot acknowledge the women who are traumatized by their abortions. As a matter of fact, we've known since 1990 that between 10% and 30% of women are deeply upset by their abortions.
The sexual revolutionaries have nothing to say to them.
2. No-fault divorce is good for mature, sensible people who just want to call it quits.
What about the 70% of divorces that have a reluctant spouse, who would like to stay married?
At our summit, we heard testimonies from abandoned spouses who are living faithfully to their marriage vows, in spite of a civil divorce, and in some cases, a Catholic annulment.
They do not care to "move on." Some refer to themselves as "standers," meaning they are "standing" for their marriage.
Theirs is a voice of nobility and commitment — and that's something you will seldom hear in the mainstream media.
3. The kids will be fine as long as their parents are happy.
Leila Miller, the author of "Primal Loss: The Now-Adult Children of Divorce Speak," a compilation of stories from adult children of divorce, begs to differ.
The kids don't just "get over it," even though they may appear to be doing OK.
The sexual revolutionaries give the same dismissive reply to all these people: You don't exist. Your opinion isn't real. You are a victim of "false consciousness." We will not listen to you. We will not let anyone else listen to you.
That's why the Ruth Institute is creating platforms and opportunities for the victims to tell what the Sexual Revolution really did to them.
We will no doubt be hearing plenty of stories about anti-gay violence and the need for more protections for the LGBT community during "Pride Month." But when you hear those calls, remember there's more to the story than the mainstream media are reporting.
Remember Colon and all the contributors to the Changed project. Think about people you know whose abortion experiences or divorce experience do not match the grand narrative.
They deserve a platform, too.
Published with permission from The Daily Signal.
Posted on: Tuesday, June 18, 2019
This article was first posted at NCRegister.com June 11, 2019.
By Edward Pentin
ROME — In comments sent via email to The Washington Post, Archbishop Carlo Maria Viganò has accused Pope Francis of “deliberately concealing” evidence on Theodore McCarrick, “blatantly lying” to cover up his own actions and doing “absolutely nothing” to expose cover-up and wrongdoing because it would be “disastrous for the current papacy.”
But in his first lengthy interview since his testimony last year, the former nuncio to the United States told the newspaper June 10 that nothing would make him “happier” than for Francis to “acknowledge and end the coverups” over McCarrick and other abuse cases and to “reconcile himself with God.”
“I am grateful to the Lord because He has protected me from having any sentiments of anger or resentment against Pope Francis, or any desire for revenge,” he said. “I pray for his conversion every day.”
The retired Holy See diplomat also said he is “not fighting against Pope Francis, nor have I offended him” but “simply spoken the truth.” The Holy Father, he said, “needs to reconcile himself with God.”
Elsewhere in the interview, the former nuncio called for McCarrick to be excommunicated to help bring him to repentance, said he believes McCarrick’s laicization was timed “to manipulate public opinion,” and reiterated his belief that a largely homosexual “mafia” is primarily responsible for this “truly dark moment for the universal Church.”
Archbishop Viganò also admitted his own mistakes, saying “in retrospect” that “certain points” of his own testimony, such as his call on the Pope to resign, “could have been better stated” and made dependent on the Pope not admitting his errors and asking for forgiveness.
The Washington Post interview began with an assessment of the four-day Vatican summit in February on protection of minors in the Church. Archbishop Viganò said he was “praying intensely” for its success but that it turned out to be “pure ostentation” as he did not see any “genuine willingness” to deal with the “real causes of the present crisis.”
He criticized the choice of Cardinal Blase Cupich of Chicago as the event leader, especially in light of the U.S. cardinal’s earlier comments that the Pope had a “bigger agenda” to address. Archbishop Viganò also said the summit press conferences were “discouraging” and that an “especially serious problem” was that the summit focused on exclusively on abuse of minors and did not include abuse of young adults and seminarians. Nor did it “properly” address the problem of homosexuality in the priesthood, he said.
Archbishop Viganò spoke of “truly ominous” signs, saying he believes the Pope is doing “close to nothing” to punish abuses and “absolutely nothing” to expose and bring abusers to justice. He pointed out that Francis praised Cardinal Donald Wuerl, the former archbishop of Washington, D.C., for his “nobility” when he resigned last fall, even though Cardinal Wuerl had, according to Archbishop Viganò, “covered up the abuses” of McCarrick for “decades.”.
McCarrick’s laicization in February, shortly before the Vatican summit began, was “as far as it goes, a just punishment,” Archbishop Viganò told The Post, but he said the procedures and timing were “designed to manipulate public opinion” and give the appearance the Pope was “determined to fight” against clerical sex abuse.
Also, by the Pope making the laicization “definitive,” the Holy Father was able to rule out any “further investigation” that could have exposed the guilt of others, the archbishop said. “The bottom line is this,” he said. “Pope Francis is deliberately concealing the McCarrick evidence.”
He added that from the “far more important spiritual dimension,” laicization is “completely inadequate” as it fails to consider the “salvation of McCarrick’s soul.” He said he thought he was not alone in thinking that excommunication would be appropriate as it would “induce him to take responsibility for his sins,” repent and be reconciled with God.
Asked about the Vatican’s intervention at the U.S. Conference of Catholic Bishops meeting last November, stopping bishops from voting on measures to hold bishops more responsible on overseeing abuse cases, Archbishop Viganò said such a measure was “wholly unjustified.” Without that intervention, he believes unquestionably episcopal corruption, abuse and other misconduct would have been examined that would “intolerably implicate and embarrass the Holy See.”
Pleading the Fifth?
Turning to his own earlier testimony from August 2018, Archbishop Viganò told the Post that “no one has plausibly denied the facts,” some of which “have been independently confirmed.” He also said the prelates he named in his testimony as being involved in, or having knowledge about the McCarrick mishandling are lying low, and he wondered why journalists are “letting them get away with this.”
On the Pope’s response to remain silent, he said: “Is it not what you Americans call ‘taking the fifth’? By responding as he did, the Pope is essentially admitting that he is unwilling to be transparent.”
Francis knew of McCarrick’s crimes, “yet rehabilitated him” and made him a trusted adviser, he added, but by not discussing this the Pope was showing “contempt” for both victims and those wanting an end to cover-ups, he said. Archbishop Viganò said later in the Post interview that he believes the Vatican’s archival investigation into McCarrick, announced last October, was an “empty promise.”
Referring to the Pope’s most recent interview, in which Francis said he’d replied “many times” about the McCarrick affair, knew nothing about McCarrick’s abuses, and couldn’t recall a 2013 conversation with Archbishop Viganò about McCarrick, the former nuncio asked: “How may these claims be affirmed and sustained together at the same time? All these three are blatant lies.”
In particular, he repeated his allegation that Francis asked him specifically about McCarrick during that conversation, and that he told the newly elected Pope about the existence of a “huge dossier” on McCarrick’s abuses. “How could anybody, especially a pope, forget this?”
“We are in a truly dark moment for the universal Church,” the archbishop added. “The Supreme Pontiff is now blatantly lying to the whole world to cover up his wicked deeds! But the truth will eventually come out, about McCarrick and all the other coverups, as it already has in the case of Cardinal Wuerl.”
Archbishop Viganò, who said he has been receiving an “incredible outpouring of support,” rejected the accusation, made in an open letter from Cardinal Marc Ouellet last October, that he was motivated by bitterness from thwarted ambition. In any case, he said, “motivation is not the point,” but “whether my testimony is true.” He said those who “impugn my motives” have been unwilling to “conduct open and thorough investigations.”
He went on to say he was “saddened” that news media are not insisting that the Holy Father and other prelates “answer my charges” and believes it is because they favor Francis’ “more liberal agenda.” He asked why no media have searched the archives themselves, interviewing victims, following money trails, and investigating corrupt networks.
As one of “so many cases to go after,” he referred to a new book by Martha Alegria Reichmann about the “misdeeds” of Cardinal Oscar Rodriguez Maradiaga (Alegria discussed the contents of her book with Register in April). “Have you thought of interviewing her? Of investigating her claims?” he asked the Post.
Turning to homosexuality, and drawing on a recent studies including by Father Paul Sullins of the Ruth Institute, he said it is “mind-boggling” how the Vatican has avoided bringing it up at the February summit and recent synods, when the evidence of its preponderance in sexual abuse is “overwhelming.”
He said a “gay mafia” is bound together not by “shared sexual intimacy” but through protection and advancement, the “homosexual cliques” Benedict XVI mentioned in his “notes” compiled for the Vatican abuse summit. The archbishop then reproduced relevant passages on homosexuality from the Catechism.
Archbishop Viganò told the Post he regretted not publicly speaking up earlier about McCarrick, but thought the Church “could reform itself from within.” He said when it became clear the Pope was one of those covering up the crimes, “I had no doubt the Lord was calling me to speak up, as I have done and will continue to do.”
He said he believes a formal schism is unlikely, but that a “de facto schism based on acceptance or rejection of the sexual revolution” already exists.
He also admitted his testimony could have been handled better. “I am far from perfect,” he said, and would have reworded his initial statement to urge the Holy Father to “face up to his commitments,” pointed out St. Peter’s denials of Christ and subsequent repentance, and call on the Pope to resign only if he failed to imitate St. Peter by refusing to repent.
Asked how he feels in his conscience, Archbishop Viganò said he did what he believed needed to be done, knowing he would soon meet the “Good Judge.” He also did not want falsehoods to go unchallenged and “harm my soul and the souls of others.” His conscience “has always been clear,” he said, and that the “truth makes us free.”
Referring to how he was pushed out of his curial position in 2011 because he was uncovering corruption, Archbishop Viganò said, “Little did they know that the Lord was using them to put me in a position to speak out about the McCarrick scandal.”
He hinted that he is holding relevant documentation but said “the time has not yet come for me to release anything,” and suggested journalists ask the Pope and the prelates he mentioned in his testimony to “release the relevant documentation, some of which is quite incriminating, assuming they have not yet destroyed it.”
He concluded by observing that this crisis “is causing an institutional paralysis that is immensely demoralizing for the faithful,” but “we should be neither entirely surprised nor overly disturbed by this desperate state of affairs, given the abiding presence of the Holy Spirit and Christ’s promise to come again and establish his definitive kingdom.”
Archbishop Viganò, who began the interview by saying the Church is “going through one of the most turbulent moments in her history,” ended it by quoting paragraph 675 of the Catechism of the Catholic Church.
The paragraph states the Church must pass through a “final trial that will shake the faith of many believers” and that the persecution that “accompanies her pilgrimage on earth will unveil the ‘mystery of iniquity’ in the form of a religious deception offering men an apparent solution to their problems at the price of apostasy from the truth.”
Posted on: Tuesday, June 18, 2019
This article was first published on The Washington Post June 10, 2019. In the article, Archbishop Carlo Maria Viganò quotes the Ruth Institute's special report by Fr. Paul Sullins, Ph.D. The report is called "Receding Waves: Child Sex Abuse and Homosexual Priests since 2000" and can be found here.
The part of the article where Fr. Sullins' report is quoted is here: (The WP reporter's question is in bold.)
Let’s keep two arenas distinct: (1) crimes of sexual abuse and (2) criminal coverup of crimes of sexual abuse. In most cases in the Church today, both have a homosexual component — usually downplayed — that is key to the crisis.
As to the first, heterosexual men obviously do not choose boys and young men as sexual partners of preference, and approximately 80 percent of the victims are males, the vast majority of which are post-pubescent males. Statistics from many different countries regarding sexual abuses committed by clergy leave no doubt. Horrific as the cases of abuse by true pedophiles are, the percentage is far smaller. It is not pedophiles but gay priests preying on post-pubertal boys who have bankrupted the U.S. dioceses. One of the most recent and reliable studies, “Is Catholic clergy sex abuse related to homosexual priests,” was conducted by Father Paul Sullins, PhD, of the Ruth Institute. In its executive summary, the Sullins study reports, among other things, the following:
● “The share of homosexual men in the priesthood rose from twice that of the general population in the 1950s to eight times the general population in the 1980s. This trend was strongly correlated with increasing child sex abuse.”
● “Estimates from these findings predict that, had the proportion of homosexual priests remained at the 1950s level, at least 12,000 fewer children, mostly boys, would have suffered abuse.”
The preponderance of these cases of abuse is overwhelming. I do not think anyone can dispute this. That homosexuality is a major cause of the sexual abuse crisis has also been stated by Pope Emeritus Benedict XVI, in his recent essay, “The Church and the scandal of sexual abuse.” From his long experience as president of the CDF, he recalls how “in various seminaries homosexual cliques were established, which acted more or less openly and significantly changed the climate in the seminaries.”