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This blog is maintained by the Ruth Institute. It provides a place for our Circle of Experts to express themselves. This is where the scholars, experts, students and followers of the Ruth Institute engage in constructive dialogue about the issues surrounding the Sexual Revolution. We discuss public policy, social practices, legal doctrines and much more.
by Jennifer Roback Morse on
In my line of work, people tell me their stories of family breakdown and heartbreak. I recently heard the following story. I will tell it in first person, roughly as it was told to me. My comments are in italics.
“Like you and your husband, my wife and I went through years of infertility. We decided to try IVF. I was worried that a child created by us would not be fully a child of God. I went to a priest/mentor. He told me: “you are going to a lot of trouble and expense to create a child. The child will certainly be a child of God.” I breathed a sigh of relief. The priest relieved his immediate concern. The priest also said, “I have to tell you: the Church doesn’t want you to do this.” I couldn’t tell whether the priest gave him any reasons why the Church doesn’t want him to do this: all my friend heard was, “It’s ok.”
“The IVF clinic told us that we should retrieve three eggs, fertilize and implant them, for the best chance of getting one embryo to implant successfully. Once my wife woke up from the procedure, the doctors informed us that they had retrieved 13 eggs and fertilized all of them. They had implanted 3 in my wife’s womb, as we discussed. But this was the first mention of any other eggs or embryos. Only then, did they ask us what we wanted to do with the “extras.” I have heard many similar stories of infertility clinics failing to tell the whole story. People desparate for a child do not always think clearly or listen completely. And the fertility industry does not always help them….
“I was in shock. Indeed. The man’s countenance visibly changed as he told me this part of the story. We decided to freeze them and deal with them later.
“Only one of the babies survived, and she is now a teenager. I love her. I’m glad I have her. But I have agonized over those 10 frozen embryos ever since. Apologists for the Sexual Revolution might say that this man’s guilt is a problem created by the last vestiges of religion. I say that is a crock. He instantly and instinctively knew that something was wrong with freezing his children. After all, if the one that was implanted and carried to term became his precious child, how could her siblings, conceived at exactly the same time, and under the same circumstances, be any less precious?
“My wife and I divorced. I am still struggling over what to do with our frozen embryos. I have met with other priests and counselors. I finally found one who said, “Stop calling them embryos. They are your children.” I knew immediatly that he was right. The priest gave him some genuine relief, by actually addressing the problem, not glossing over it. I don’t know about you, but I feel crazy when someone tells me “it’s ok,” when I know for a fact that it isn’t. The priest gave me an ethical path for what to do for my children. I still have to convince their mother. I don’t know if she will go along with it.”
I’m not going to share the priest’s counsel right now. I will save that for a different post. Today, I want to focus on one point: if that first priest had given him reasons to NOT do IVF, this man would not have had these years of anguish.
It is true that he would not have had this particular daughter, conceived at this particular moment and in this particular way. And of course, we must never regret the child. Each and every child is a unique and unrepeatable gift from God.* But he and wife might have had some other experience of fatherhood and motherhood, some other way, on God’s good time and in God’s good way. Who knows? They might even still be married.
Priests and other authority figures need to tell people the whole truth. Sugar-coating is not helpful. Truthful words, spoken firmly before the sin actually occurs, could prevent the sin, and save the person years of heartache.
Please Padres, Pères and Fathers: tell us the whole truth. We promise to listen and not give you a hard time.
And my non-clergy readers, please: if you are in a situation like this, go to confession.** Trust the Lord to put you in the right confessional with the right priest. Do not delay. Trust me on this. You are going to feel better.
* I spell this out in more detail in my essay, “You were loved into existence.” We give this essay away as a free premium for signing up for the Ruth Institute newsletter.
** Or as Fr. Z would say, GO TO CONFESSION!!