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This blog is maintained by the Ruth Institute. It provides a place for our Circle of Experts to express themselves. This is where the scholars, experts, students and followers of the Ruth Institute engage in constructive dialogue about the issues surrounding the Sexual Revolution. We discuss public policy, social practices, legal doctrines and much more.
I have to think that this, at least in part, helps to explain the natural revulsion to the idea of homosexual marriage on the part of black voters--who, of course, were a driving force in the passage of California's Prop. 8 last fall. Left wing whispering, revealingly, would have you believe that black opposition to homosexual marriage is nothing more than a kind of retrograde or backward prejudice on the part of too many blacks. This is at once patronizing and reflective of some remarkably stupid thinking. The majority of black voters who oppose homosexual marriage rightly sense--when they don't vividly understand--that the suggestion of a symbiotic relationship between the struggles of blacks and the struggles of the homosexual lobby in this country is an insult to their struggles and our shared American history and accomplishments on behalf of genuine equality. It is a kind of righteous indignation--obviously felt more keenly by blacks--at the notion that the elimination of slavery and the struggle for equality before the law for black Americans is anything akin to an extension of a right to marry to homosexuals. That was a struggle to make America live up to its stated principle, not a demand that we expand it. Slavery was wrong from the start . . . not because we eventually grew into that opinion. To suggest otherwise is to demean those efforts by implying that it, like this current struggle, was a mere power struggle or numbers game without any transcending universal principle of right.Read Julie's whole piece here.