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This blog is maintained by the Ruth Institute. It provides a place for our Circle of Experts to express themselves. This is where the scholars, experts, students and followers of the Ruth Institute engage in constructive dialogue about the issues surrounding the Sexual Revolution. We discuss public policy, social practices, legal doctrines and much more.
Posted on: Tuesday, February 21, 2017
A January conference in Phoenix will tackle tough issues of homosexuality, transgenderism
by James Graves at OSV Newsweekly on January 27, 2017
Clergy process out of the chapel at the Inn at St. John’s in Plymouth, Mich., in August 2015 after the opening Mass of the Truth and Love Conference. CNS photo by Mike Stechschulte
Courage International will join with the Diocese of Phoenix to host Truth and Love, a conference intended to offer practical and pastoral guidance on the topics of homosexuality and sexual identity on Jan. 9-11, 2017, at St. Paul Parish in Phoenix. Courage is the Catholic Church’s apostolate to help men and women struggling with same-sex attraction live in accordance with the teachings of the Church. The Phoenix conference will be Courage’s third since its founding in 1980; a similar conference was held most recently in Michigan in August 2015.
Father Philip Bochanski, Courage’s executive director, says that the conference is a tool to “share the good news that living chastely and finding our true identity as sons and daughters of God is the way to real happiness and authentic relationships.”
The theme of Truth and Love is “welcoming and accompanying our brothers and sisters with same-sex attractions or confusion regarding sexual identity.”
According to a joint statement released by the Diocese of Phoenix and Courage, many of the current approaches to homosexuality “do not include the fuller perspective of the human person. Rather, they limit themselves to ‘acceptance’ and to the protection of the ‘right’ of ‘sexual satisfaction.’ Yet, as the Catholic Church has consistently taught, these approaches will never lead people to the abundant life that Christ promises.”
Presenters include Father Bochanski; Coadjutor Archbishop Michael J. Byrnes of Agaña, Guam; chastity speaker Jason Evert; Walt Heyer, a former transgender person, speaker and operator of the site www.SexChangeRegret.com; Janet Smith, a professor of moral theology at Detroit’s Sacred Heart Major Seminary; John Cuddeback, a professor of philosophy at Christendom College in Front Royal, Virginia; and Jennifer Roback Morse, founder of the Ruth Institute.
Morse is an author and speaker specializing in the area of marriage and family, and played a prominent role defending traditional marriage in California’s Proposition 8 campaign. Her conference topic will be “Understanding the Sexual Revolution.”
Her topic, she said, includes refuting the belief of the sexual revolution that happiness comes merely by having sex, an idea that she says didn’t emerge without help.
“I’m 63, and the sexual revolution has been with us throughout my lifetime,” she said. “The good news is that we have decades of studies that have demonstrated that these ideas are a failure.”
Once the ideas of the sexual revolution had permeated society, she continued, “the building blocks for gay marriage were already there in the culture. People have come to believe that sex should be a sterile activity — that people can have sex and not think about babies — and gay sex is the ultimate sterile sex.”
Coupled that with the belief that “men and women are interchangeable and that kids don’t need their parents, so why not have gay marriage?”
Also featured at the conference will be speakers who have experienced same-sex attraction or sexual identity confusion sharing how chaste friendships and embracing the teachings of the Church have helped them on their journey toward chastity and sanctity. These include Daniel Mattson, who will present “Captivated by Truth: Why the Church’s Truth about Homosexuality has Set Me Free.”
Mattson is a professional musician from Grand Rapids, Michigan. He was baptized Catholic and raised an evangelical Christian. He experiences same-sex attraction, and although he was “clandestine” about it, he was once involved in the gay lifestyle.
He wanted to participate in the Courage conference, he said, in hopes that he could “communicate that chastity is a vital part of the Good News, and part of the reason I came back to the Catholic Church.”
Mattson noted that in the entertainment world of which he is a part, his fellow musicians “would celebrate me coming out, embracing being gay and having a boyfriend.” Instead, he continued, “They are mystified that I would choose to be Catholic.”
But, he continued, it was in the Catholic Church that he has found both “truth and freedom, and I accept that truth in humility, even though that does not affect that I am still attracted to men.”
Mattson returned to the Catholic Church after attending a Courage conference in 2009. He tells his story in the Courage film “Desire of the Everlasting Hills,” which can be viewed under the resources tab on the Courage website. He travels frequently to speak at high schools and colleges, often accompanied by Father Bochanski or Father Paul Check, the former executive director of Courage.
He recalled a question asked by a teenage boy at one of his high school presentations: “If I feel I’m attracted to the same sex, am I gay?”
“I responded, ‘No. The Church wisely teaches us that our feelings do not define who we are. Who we are made by God is what defines us.”
Mattson continued, “I do what I’m doing to help people like this boy. He’s living in a world that tells him it does mean he’s gay, but I’m here to say that he doesn’t have to follow every feeling or desire. These kids are being told lies and falling into a trap.”
Mattson also will soon release a book through Ignatius Press sharing his experiences. Mattson’s brother, Steve, is a priest of the Diocese of Lansing, Michigan, and also is a presenter at the conference.
Mass celebrants include Phoenix Bishop Thomas J. Olmsted and Los Angeles Archbishop José H. Gomez. Bishop Olmsted was pleased to have his diocese host the conference.
“The work of Courage International, helping those with same-sex attraction to build friendships and virtue, and helping the Church to share the Good News of Christ in a challenging area, is essential in our time,” he said. “I encourage all who have pastoral responsibilities to join us at the conference. It will help you to grow in knowledge and fellowship.”
Posted on: Saturday, February 18, 2017
by Jennifer Roback Morse on
In my line of work, people tell me their stories of family breakdown and heartbreak. I recently heard the following story. I will tell it in first person, roughly as it was told to me. My comments are in italics.
“Like you and your husband, my wife and I went through years of infertility. We decided to try IVF. I was worried that a child created by us would not be fully a child of God. I went to a priest/mentor. He told me: “you are going to a lot of trouble and expense to create a child. The child will certainly be a child of God.” I breathed a sigh of relief. The priest relieved his immediate concern. The priest also said, “I have to tell you: the Church doesn’t want you to do this.” I couldn’t tell whether the priest gave him any reasons why the Church doesn’t want him to do this: all my friend heard was, “It’s ok.”
“The IVF clinic told us that we should retrieve three eggs, fertilize and implant them, for the best chance of getting one embryo to implant successfully. Once my wife woke up from the procedure, the doctors informed us that they had retrieved 13 eggs and fertilized all of them. They had implanted 3 in my wife’s womb, as we discussed. But this was the first mention of any other eggs or embryos. Only then, did they ask us what we wanted to do with the “extras.” I have heard many similar stories of infertility clinics failing to tell the whole story. People desparate for a child do not always think clearly or listen completely. And the fertility industry does not always help them….
“I was in shock. Indeed. The man’s countenance visibly changed as he told me this part of the story. We decided to freeze them and deal with them later.
“Only one of the babies survived, and she is now a teenager. I love her. I’m glad I have her. But I have agonized over those 10 frozen embryos ever since. Apologists for the Sexual Revolution might say that this man’s guilt is a problem created by the last vestiges of religion. I say that is a crock. He instantly and instinctively knew that something was wrong with freezing his children. After all, if the one that was implanted and carried to term became his precious child, how could her siblings, conceived at exactly the same time, and under the same circumstances, be any less precious?
“My wife and I divorced. I am still struggling over what to do with our frozen embryos. I have met with other priests and counselors. I finally found one who said, “Stop calling them embryos. They are your children.” I knew immediatly that he was right. The priest gave him some genuine relief, by actually addressing the problem, not glossing over it. I don’t know about you, but I feel crazy when someone tells me “it’s ok,” when I know for a fact that it isn’t. The priest gave me an ethical path for what to do for my children. I still have to convince their mother. I don’t know if she will go along with it.”
I’m not going to share the priest’s counsel right now. I will save that for a different post. Today, I want to focus on one point: if that first priest had given him reasons to NOT do IVF, this man would not have had these years of anguish.
It is true that he would not have had this particular daughter, conceived at this particular moment and in this particular way. And of course, we must never regret the child. Each and every child is a unique and unrepeatable gift from God.* But he and wife might have had some other experience of fatherhood and motherhood, some other way, on God’s good time and in God’s good way. Who knows? They might even still be married.
Priests and other authority figures need to tell people the whole truth. Sugar-coating is not helpful. Truthful words, spoken firmly before the sin actually occurs, could prevent the sin, and save the person years of heartache.
Please Padres, Pères and Fathers: tell us the whole truth. We promise to listen and not give you a hard time.
And my non-clergy readers, please: if you are in a situation like this, go to confession.** Trust the Lord to put you in the right confessional with the right priest. Do not delay. Trust me on this. You are going to feel better.
* I spell this out in more detail in my essay, “You were loved into existence.” We give this essay away as a free premium for signing up for the Ruth Institute newsletter.
** Or as Fr. Z would say, GO TO CONFESSION!!
Posted on: Thursday, February 16, 2017
The Ruth Institute commends Archbishop Alexander Sample of Portland, Oregon, for his clear and humane teaching about marriage, and his clear interpretation of Amoris Laetitia. We believe our world needs to hear his prophetic words.
“The indissolubility of marriage is a precious and essential teaching of the Church, revealed by Jesus and cherished in our unbroken Tradition… The marriage bond is indissoluble because the Gospel covenant is indissoluble, for the sacrament signifies Christ’s permanent union with his Church.”
The Ruth Institute is a global non-profit organization dedicated to finding Christ-like solutions to the problems of family breakdown. Literally every day, the Ruth Institute hears from people who have been harmed by divorce and other forms of family breakdown. Straying from Jesus’s teaching on the permanence of marriage has devastated millions of children and deserted spouses. We want the Archbishop to know that these wounded souls deeply appreciate his words.
We also commend Archbishop Sample for his clarity regarding three possible misuses of the Holy Father’s Apostolic Exhortation, Amoris Laetitia.
Misuse One: Conscience Legitimizes Actions Contravening Divine Commandments.
Misuse Two: Under Certain Conditions Divine Prohibitions Admit of Exceptions.
Misuse Three: Human Frailty Exempts from Divine Command.
Time has shown the Archbishop’s foresight in this area. Many people continue to be confused and are misusing the Holy Father’s words in exactly these ways.
The Ruth Institute dreams of the day when every child will be welcomed into a loving home with a married mother and father. Archbishop Sample’s clear teachings protect the interests of children, as well as the interests of men and women in lifelong married love.
As a sign of support for Archbishop Sample, the Ruth Institute offers these roses and our prayers for him and for everyone in the Archdiocese of Portland,
Posted on: Tuesday, February 14, 2017
'We are separating ourselves from our bodies'
A new survey detailing the extent of casual sex among singles shows many are having intimate relations before the first date, a development that can be blamed in part on technology but leads to tremendous regret and permanently damaged relationships.
This week, the dating service Match released a new survey on sex and singles conducted by Research Now. Included in the data are the revelations that 34 percent of singles have had sex before a first date and that millennials are 48 percent more likely to have sex before a first date than all other generations of singles in order “to see if there is a connection.”
In a USA Today story on the survey, sex therapist Kimberly Resnick Anderson suggests millennials have inverted the relationship process, using sex to determine if they want to pursue anything further with that person.
“We used to think of sex as you crossed the line now, you are in an intimate zone. But now sex is almost a given, and it’s not the intimate part. The intimate part is getting to know someone and going on a date,” Anderson is quoted as saying.
Ruth Institute Founder and President Jennifer Roback Morse says the discrepancy between millennials and other singles is that the older ones know better.
“The reason older generations are not [having sex before a first date] is because they have figured out already from experience that this is not a good idea,” Morse told WND and Radio America. “What we’re doing is just one generation of young people after another are having to figure out for themselves that hopping into bed with somebody is a lot more complicated and potentially hurtful than we’re led to believe by the media and stories like this one.”
Morse also said smartphone apps for the explicit purpose of casual sex are contributing to the trend.
“It’s a new thing when you have dating apps or casual sex apps on your cell phone and you can find out if there’s somebody close by who wants to have sex with you. That’s a new thing,” she said.
“The desire to be sexually active has been with us forever obviously, but this way of going about it and the way the culture is pushing people toward sex without any kind of intimacy or friendship, that is something new and, I think, uniquely destructive,” Morse said.
“What we’re trying to do is get away from this message of airbrushing away all the problems and allowing people space and time to say here’s what really happened. ‘Here’s how I really felt after casual sex. Here’s the next step after the first time you have that kind of encounter and then you get kind of swept away in it and are having one encounter after another and they’re not really satisfying you. Here’s where that leads,'” stated Morse.
She said her work shows that personal stories resonate best with young people.
“I think millennials particularly want to hear stories. They don’t care for data. All these numbers aren’t going to touch them one bit,” Morse said. “But if someone who is 35 years old stands in front of them and says, ‘This is how my heart was broken by doing what you’re standing there thinking about doing,’ they just might listen to that.”
Perhaps worst of all, Morse said, is the long-term damage casual sex inflicts on future efforts at meaningful relationships.
“The results of sex are bonding and babies. That’s the natural biological result of sex, bonding and babies,” Morse said. “If people don’t know how to bond with one another, they’re going to have trouble creating lasting, stable relationships for when they do finally want to have babies. Then they’re not going to be ready to really care for their children and give the children the kind of security and attachment that they need.”
She said the impact of poor bonding is also is also felt by the children.
“The kind of damage that’s going to happen to children of people who can’t form relationships is really hard to predict just how bad that can be,” Morse said. “Honestly, I don’t see a floor under this elevator. We’re still going down.”
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