Ruth Speaks Out

This blog is maintained by the Ruth Institute. It provides a place for our Circle of Experts to express themselves. This is where the scholars, experts, students and followers of the Ruth Institute engage in constructive dialogue about the issues surrounding the Sexual Revolution. We discuss public policy, social practices, legal doctrines and much more.


Statement of the Ruth Institute on the Department of Justice Guidelines to Ensure the Civil Rights of Transgender Students

Prepared by Dr. Jennifer Roback Morse, Founder and President, The Ruth Institute
July 2016
 
The Ruth Institute objects to these far-reaching Guidelines of questionable legality. Among our chief concerns:
  • These Guidelines, if implemented, will not actually help real children, struggling with unique and complex issues, such as Intersex students and students who experience Gender Dysphoria. (See the complete analysis below.)
  • The Guidelines permit students to present themselves as “transgender,” without the knowledge of their parents and without any adult input at all.
  • The Guidelines create a class of students called “Transgender” which is a politically defined and not a medically defined class. The government has no competency to do such a thing.
  • These Guidelines, if implemented, will certainly harm the millions of ordinary children who are not struggling with gender identity issues at this time.
  • These far-reaching Guidelines from the Federal government encroach on the legitimate prerogatives of states, localities and families.
  • These Guidelines were issued through a “Dear Colleague” letter, which may or may not be legally binding. Indeed, the 23 states that are suing the Department of Justice argue that such a letter is not binding on local schools.
  • School boards are well within their moral and legal rights to decline to participate in the federal government’s war against nature.
 
We offer our reasons for believing these Guidelines do not serve the interests of the children of the United States.


Petition: Archbishop Chaput

Petition to: Archbishop Charles Chaput of Philadelphia

Thank you for the wisdom and clarity in your Guidelines. We are praying for you!
 

 
The Ruth Institute and its global network of followers congratulates and thanks Archbishop Charles Chaput of Philadelphia for his clear teaching on marriage, family and human sexuality. The Pastoral Guidelines for Implementing Amoris Laetitia in the Archdiocese of Philadelphia are the work of a compassionate pastor who loves the souls under his care. These Guidelines will assist the priests, deacons and laity in the Archdiocese of Philadelphia to reach out with genuine mercy and justice to Catholics, and to the wider community, who are hungry for the truth.
 
The publication of Pope Francis’ Apostolic Exhortation, Amoris Laetitia, has caused worldwide confusion over Catholic teaching on marriage. Archbishop Chaput’s Guidelines provide a clear and practical statement of traditional Catholic teaching, in the spirit of genuine mercy.
 
We are particularly encouraged that these Guidelines are comprehensive, dealing with all the major issues encountered in pastoral care of the family. The Archbishop addresses the problems of 1) married couples, 2) those who are separated and divorced but not remarried, 3) those who are separated and divorced and have a civil remarriage, 4) those who are cohabiting and finally, 5) those who experience same sex attraction.
 
The Ruth Institute dreams of the day when every child will be welcomed into a loving home with a married mother and father. We believe every child has the right to a relationship with both natural parents, unless some unavoidable tragedy prevents it. We believe every adult without exception has the right to know his or her cultural heritage and genetic identity. The Philadelphia Guidelines represent an implementation of the ancient teachings of Christianity and of Jesus Christ Himself.
 
These teachings protect the interests of children, as well as the interests of men and women in lifelong married love.
 
The Ruth Institute sent a letter of commendation and 24 white roses to the Archbishop as a sign of our support. We join our prayers with these roses in a spiritual bouquet of appreciation for the Archbishop and blessings for all the people of the Archdiocese of Philadelphia.
 
Read the Pastoral Guidelines for Implementing Amoris Laetitia in the Archdiocese of Philadelphia here.

For the Petition:

Dear Archbishop Chaput,
 
We thank you for the wisdom and clarity shown in your Pastoral Guidelines for Implementing Amoris Laetitia in the Archdiocese of Philadelphia. We pledge to pray for you, your priests, deacons, seminarians and all the people of Philadelphia as you go forward to implement these guidelines.
 
Sincerely yours in Jesus Christ,
(your name)

 


Commendation: Archbishop Charles Chaput, Philadelphia

 

The Ruth Institute congratulates and thanks Archbishop Charles Chaput of Philadelphia for his clear teaching on marriage, family and human sexuality. The Pastoral Guidelines for Implementing Amoris Laetitia in the Archdiocese of Philadelphia are the work of a compassionate pastor who loves the souls under his care. These Guidelines will assist the priests, deacons and laity in the Archdiocese of Philadelphia to reach out with genuine mercy and justice to Catholics, and to the wider community, who are hungry for the truth.

We are particularly encouraged that these Guidelines are comprehensive, dealing with the major problems encountered in pastoral care of the family. The Archbishop’s Guidelines address the problems of 1) married couples, 2) those who are separated and divorced but not remarried, 3) those who are separated and divorced and have a civil remarriage, 4) those who are cohabiting and finally, 5) those who experience same sex attraction.

The Ruth Institute dreams of the day when every child will be welcomed into a loving home with a married mother and father. We believe every child has the right to a relationship with both natural parents, unless some unavoidable tragedy prevents it. We believe every adult without exception has the right to know his or her cultural heritage and genetic identity. The Philadelphia Guidelines represent an implementation of the ancient teachings of Christianity and of Jesus Christ Himself. These teachings protect the interests of children, as well as the interests of men and women in lifelong married love.

We thank Archbishop Chaput for his wisdom and charity.

As a sign of support for Archbishop Chaput, the Ruth Institute offers these roses and our prayers for him and for everyone in the Archdiocese of Philadelphia.

 


Kinsey Institute's Commerical Connections

An alert reader of the Ruth Institute newsletter pointed out a financial connection between the Kinsey Institute researcher on the latest "study"and the sex lubricant industry. I'm not making this up. 

The "study purported to show that virgins are too old-fashioned to have any friends or marriage prospects. I took down that study here. The home page for the Researcher, Amanda Gessleman shows that she has received a grant from KY Brand Power of Touch., a product of the Reckitt Benckiser corporation. They are evidently, also working on a project called The Touch Initiative. 

Now, I am well aware of the power of touch. My first book Love and Economics, was about attachment disorder, which showed the power of touch in the lives of infants My second book, Smart Sex: Finding Lifelong Love in a Hookup World, had a whole section on oxytocin, and its power to build bonds between sex partners. 

However, I think that accepting a grant from a lubricant company, that is promoting a massage oil product is going just a touch too far. From the company's press release: 

 

The survey was the result of a partnership, called the Touch Initiative, between the Kinsey Institute and K-Y, a leader in sexual well-being and intimacy for nearly 100 years. The survey was a first step for K-Y towards achieving its vision to build intimacy in and out of the bedroom by creating special moments between couples. “We’re very proud to partner with The Kinsey Institute on The Touch Initiative, which is committed to better understanding the power of touch and how it impacts couples’ connectivity and overall well-being,” says Rachel Sexton, Senior Brand Manager for K-Y. “We look forward to leveraging our collective heritage to understand how a little touch is all it takes can help inspire couples to gain more intimacy in their lives.”


As part of getting couples to connect more, K-Y is also introducing new K-Y® Touch®, a 2-in-1 massage crème and pleasure gel. The touch-activated massage crème and pleasure gel is designed to magnify the skin’s sensitivity and deliver a gently warming sensation that builds with every caress, so that couples can slow down and truly feel their partner’s touch. The K-Y Touch product is available nationwide for a suggested retail price of $14.99

 

To be clear, the Touch Initiative does not have anything directly to do with the "study" I critiqued, which was called, "Has Virginity Lost Its Virtue? Relationship Stigma Associated with Being a Sexually Inexperienced Adult."  However, the Kinsey Institute cozying up to commerical interests kind of makes you wonder about their integrity, doesn't it? As if we needed any further reason to wonder....

h/t Regular Ruth Reader: Ken Hydinger

 

 


Elite Women Wage Social Warfare on Everywoman

by Jennifer Roback Morse

This article was first posted at The Blaze on July 5, 2016.

So a radical feminist and two childless women walk into a courtroom. How do you expect them to rule on abortion or contraception? Their lives as they know them, depend on both.

In Whole Woman’s Health vs. Hellerstedt, the U.S. Supreme Court overturned a Texas law regulating abortion clinics as if they were any ordinary medical facility. You have no doubt heard that this was somehow a victory for women, in the ongoing and everlasting War Against Women.

Actually, I believe there is no War Against Women, but a long-standing War Among Women. And this time, like most of the time, Elite Women prevail over “Everywoman.” Pro-choice activists hold placards and chant outside of the US Supreme Court ahead of a ruling on abortion clinic restrictions on June 27, 2016 in Washington, DC. (MANDEL NGAN/AFP/Getty Images)

Pro-choice activists hold placards and chant outside of the US Supreme Court ahead of a ruling on abortion clinic restrictions on June 27, 2016 in Washington, DC. (MANDEL NGAN/AFP/Getty Images)

Consider the three women currently serving on the U.S. Supreme Court. Whose interests do these women actually represent?


The most senior female member of the court is Justice Ruth Bader Ginsburg, a lifelong radical feminist. Let’s look for a moment at her personal life. Justice Ginsburg had the lifelong support of her husband in her career aspirations. Thanks to no-fault divorce, women today cannot count on a lifetime of mutual support with their husbands.

Justice Ginsburg came of age in the short historical window of time when women could still get married, have kids, go to law school, and have a career after child-bearing. Her two children were born when she was 22 and 32, in 1955 and 1965 respectively.

Thanks to radical feminism, highly educated women have a much more difficult time doing these things. They can go to law school and have a career all right. But getting married and having children sometime before menopause, not so much. Justice Ginsburg has been safely insulated from the negative fallout of the Sexual Revolution which she and her radical feminist colleagues did so much to champion.

The other two women on the Supreme Court, Justices Elena Kagan and Sonia Sotomayor, are childless.

It is highly unlikely that the two of them understand the aspirations of women who want their babies and stable marriages. For most women, family is everything and “career” is a way to put food on the table. Elite women know nothing of Everywoman, the people who have endured the Sexual Revolution, and who do not have high status jobs as compensation.

I am acutely aware of all this because I am a bit of an outlier among my educational class. That is a fancy way of saying I am a freak. I left a tenured university position back in 1996 to give more attention to my children who needed me, and my husband who wanted me and who I, in turn, wanted. No one gives up tenure. Believe me. My friends quietly thought I had lost my mind, except for one dear friend who told me I was a counter-cultural radical.

I had been in line to become the head of my department. Obviously, that didn’t happen. I never sat on any prestigious commissions. I haven’t received a plum political appointment like my childless or male peers have. Mind you, I’m not complaining. I do not regret my choices for a moment. I have encountered plenty of other women with advanced degrees who have made similar choices with no regrets.

No, my point is different. Delayed childbearing is the price of entering the professional classes. Tenacious focus is the price of remaining in the upper echelons of those classes. Placing a high personal value on life, marriage, family and the next generation puts a woman at a disadvantage in the competition for high-end jobs.

Put another way, childless women have an advantage over mothers in the competition for power and influence. For many elite women, the Sexual Revolution has made possible their lives as they know them. They literally cannot imagine what their lives would be like without contraception, or without abortion as an easy back-up.

The Sexual Revolution has been an imposition by the elites upon the masses. From the beginning, it is the people of modest means who have suffered from no-fault divorce, and hook-ups and instability and relationship churning and non-marital childbearing.

The Everyman and Everywoman regularly vote for lawmakers who promote pro-life legislation. But elites in the judiciary consistently overturn it. And that is what happens when a radical feminist and two childless women walk into a courtroom.

 

 

 

 


Study claims premarital virginity is now ‘antiquated’

by Fr. Mark Hodges

BLOOMINGTON, Indiana, July 5, 2016 (LifeSiteNews) — A new study from the Alfred Kinsey Institute claims premarital sex is so universally accepted and practiced that virgins are considered social misfits stigmatized as undesirable relationship partners.

Published in the peer-reviewed Journal of Sex Research, the study, titled "Has Virginity Lost Its Virtue? Relationship Stigma Associated With Being a Sexually Inexperienced Adult," found that most participants would be less likely to consider entering into a marriage or committed relationship with a virgin.

"While virginity prior to marriage has been historically valued, changing sociosexual scripts in the United States have made premarital sexual activity the norm for young adults," the authors summarized.

Study co-author Amanda Gesselman says the social mores of abstinence vs. promiscuity have undergone a "generational shift," which she considers healthy. "People are becoming more sex-positive as a culture," she explained.


Because the authors assume "sexual debut" occurs "in late adolescence," they characterize those who remain chaste beyond late adolescence as "being developmentally off-time with first coitus (i.e., not yet engaging in coitus when most same-aged peers have done so)."

Kane Rice, the University of Sydney's Chair of Gender and Cultural Studies, praised the study. "Prior to this time, notions of virginity indicated a woman’s value and respectability and purity before marriage." However, "These seem like fairly antiquated notions in today’s more egalitarian climate."

"Sex is more likely to be understood in terms of … developing emotional maturity,” Rice explained, adding, "Sexual inexperience may indicate that a person is not ready to settle down or that they don’t have the life and relationship skills one might look for in a sexual or romantic partner."

Jennifer Roback Morse, who founded the Ruth Institute (RI) as an outreach of the National Organization for Marriage, told LifeSiteNews that immediately upon a cursory review, she saw through the authors' intentions.

"The first thing to notice is the study is from the Kinsey Institute for Research in Sex, Gender, and Reproduction, where the stated mission, 'to advance sexual health and knowledge worldwide,' served as a blueprint for the promotion of promiscuity and perversion, a precursor to the sexual revolution," she said. "This is where Alfred Kinsey masturbated, took photos of his and others' genitals, and basically firebombed his students' natural wall of modesty."

Morse then dissected the study's abstract in less than one minute. "Notice the goal is for individuals and society to become 'more sex positive.' What does that mean? It's a made-up word, meaning, 'Have no conscience about promiscuous sex.' That's your tip-off that this ‘study’ is really just propaganda for the sexual revolution.”

The pro-marriage champion explained, "You see, in order to promote and expand the sexual revolution — in order to make what is harmful and demeaning look normal and even good — proponents need to deliver a steady diet of propaganda to their victims."

Morse then took on the study's characterization of virgins as "developmentally off-time." "This basically tells the gullible that since everybody is having sex at the age of 10, if you wait until 12, there's something wrong with you. You're 'off.' You need to change your value system to conform to the norms of the sexual revolution.”

"While it is true that young people who are virgins often feel out of step with many of their classmates in terms of experience, the Kinsey Institute puts a spin on that, like being a virgin is a bad thing," the pro-family leader said.

"Rather than tell the truth that Kinsey et al. started an extremely harmful movement, which promises enlightenment yet delivers only lies and disillusion — much like a certain serpent in a certain garden — the message is that virgins should be ashamed of their honor, and hurry up to find someone — anyone — to have sex with."

"They are promoting the negative stigmatization of virtue," Morse summarized.

After debunking the study, Morse exposed the true idea behind its conclusions. "The abstract admits, 'Although abstaining from sexual activity may bestow some health advantages, our studies show that being a sexual “late bloomer” may result in negative interpersonal consequences such as limited opportunities for romantic relationships.' Yeah, health advantages like no STDs, no sterility … So, in short: 'Hey all you guys and gals dragging your feet, you need to get on with losing your virginity!'

"That message is ridiculous."

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